TRUTH BOMBERS - 9/11 TRUTH - HIDDEN HISTORY, JEWISH CRIMINAL POWER AND THE HOLOCAUST FRAUD EXPOSED

THE INTERNATIONAL JEW - THE WORLD'S FOREMOST PROBLEM by HENRY FORD

Click on this text to read: THE INTERNATIONAL JEW - THE WORLD'S FOREMOST PROBLEM.... By Henry Ford, founder of the Ford Motor Company, and the editors of THE DEARBORN INDEPENDENT....

So, what the hell is wrong in the world? If you are looking for the answer, you sure have

come to the right place. Henry Ford knew exactly what the problem was in his day that is

STILL the problem one hundred years later. But, be forewarned, the truth can be extremely

difficult to bear. If given a choice, most people will choose a comforting delusion over an

uncomfortable truth which ultimately is responsible for most of the suffering in the world -

the endless wars and conflict, the poverty, the killing.

Henry Ford was widely known for his pacifism during the first

years of World War 1 , and for promoting anti-Semitism (aka: the TRUTH)

through his newspaper, The Dearborn Independent and his book,

THE INTERNATIONAL JEW - THE WORLD'S FOREMOST PROBLEM...

_______________________

Volume 1: The International Jew:

The World's Foremost Problem (November, 1920)

Preface

Volume 2: Jewish Activities in the United States (April, 1921)

Preface

Volume 3: Jewish Influences in American Life (November, 1921)

Preface

Volume 4: Aspects of Jewish Power in the United States (May, 1922)

Preface

_______________________________________________________________________________________________________________________________________________________

Click on this text to see "How They Stole Your Future 100 Years Ago"...

Click on this text to see how HENRY FORD influenced authors GEORGE ORWELL and ALDOUS HUXLEY...

Typically the Jews fired back at Ford with: "The Truth about Henry Ford" – New-York, In 1924.

David Meckler published the so called "exposé" of Ford in Yiddish which included on its

cover a hooded Ku Klux Klansman with his arm casually and familiarly draped over Henry Ford's shoulder,

suggesting a friendly relationship between two men sharing common anti-Semitic, nativist, and racist beliefs.

The Gentle Art of Changing Jewish Names

By Henry Ford
From The International Jew [1921]

The Madansky brothers—Max, Solomon, Benjamin, and Jacob—have written that their

names henceforth will be May. It is a good old Anglo-Saxon name, but the Madanskys are of Asiatic origin.

Elmo Lincoln, a movie actor, comes into a Los Angeles court on the

motion of his wife, and it is discovered that he is only Otto Linknhelt.

A large department store owner was born with the name Levy. He is now known as Lytton.

It is quite possible he did not like Levy as a name; but why did he not change it for

another Jewish name? Or perhaps it was the Jewishness of “Levy” that displeased him.

A popular tenor star recently brough suit against his wife, who married him after allowing

him to believe that she was of Spanish origin. “I understood from her misleading stage

name that she was Spanish when I married her. Later I found that she was Jewish and that

her real name was Bergenstein.”

One of the biggest and best known stores in the United States goes under an honored

Christian name, though every one of the owners is Jewish. The public still carries a

mental picture of the good old merchant who established the store, which picture

would speedily change if the public could get a glimpse of the real owners.

Take the name Belmont, for example, and trace its history. Prior to the nineteenth century

the Jews resident in Germany did not use family names. It was “Joseph the son of Jacob,”

“Isaac ben Abraham,” the son being designated as the son of his father. But the Napoleonic

era, especially following upon the assembly of the Great Sanhedrin under Napoleon’s

command, caused a distinct change in Jewish customs in Europe.

In 1808 Napoleon sent out a decree commanding all Jews to adopt family names. In

Austria a list of surnames was assigned to the Jews, and if a Jew was unable to choose,

the state chose for him. The names were devised from precious stones, as Rubenstein;

precious metals, such as Goldstein, Silberberg; plants, trees, and animals, such as

Mandelbaum, Lilienthal, Ochs, Wolf, and Loewe.

The German Jews created surnames by the simple method of affixing the syllable “son”

to the father’s name, thus making Jacobson, Isaacson; while others adopted the names

of the localities in which they lived, the Jew resident in Berlin becoming

Berliner, and the Jew resident in Oppenheim becoming Oppenheimer.

Now, in the region of Schoenberg, in the German Rhine country, a settlement of Jews

had lived for several generations. When the order to adopt surnames went forth, Isaac

Simon, the head of the settlement, chose the name of Schoenberg. It signifies in German,

“beautiful hill.” It is very easily Frenchified into Belmont, which also means beautiful

hill or mountain. A Columbia University professor once tried to make it appear that

the Belmonts originated in the Belmontes family of Portugal, but found

it impossible to harmonize this theory with the Schoenberg facts.

It is noteworthy that a Belmont became American agent of the Rothschilds, and that the

name of Rothschild is derived from the red shield on a house in the Jewish quarter

of Frankfort-on-the-Main. What the original family name is has never been divulged.

The Jewish habit of changing names is responsible for the immense camouflage that has

concealed the true character of Russian events. When Leon Bronstein becomes Leo Trotsky,

and when the Jewish Apfelbaum becomes the “Russian” Zinoviev; and when the

Jewish Cohen becomes the “Russian” Volodarsky, and so on down through the list of the

controllers of Russia—Goldman becoming Izgoev, and Feldman becoming Vladimirov—it

is a little difficult for people who think that names do not lie, to see just what is transpiring.

Indeed, there is any amount of evidence that in numberless cases this change of

names—or adoption of “cover names,” as the Jewish description is—is for purposes of

concealment. There is an immense difference in the state of mind in which a customer

enters the store of Isadore Levy and the state of mind in which he enters the store of

Alex May. And what would be his feeling to learn that Isadore Levy painted up the name

of Alex May with that state of mind in view? When Rosenbluth and Schlesinger becomes

“The American Mercantile Company,” there is justification for the feeling that the

name “American” is being used to conceal the Jewish character of the firm.

The tendency of Jews to change their names dates back very far. There was and is a

superstition that to give a sick person another name is to “change his luck,” and save him

from the misfortune destined upon his old name. There was also the Biblical example

of a change of nature being followed by a change of name, as when Abram became

Abraham and Jacob became Israel.

There have been justifiable grounds, however, for Jews changing their names in Europe.

The nationalism of that continent is, of course, intense, and the Jews are an international

nation, scattered among all the nations, with an unenviable reputation of being ready to

exploit for Jewish purposes the nationalistic intensity of the Gentiles. To mollify a suspicion

held against them wherever they have lived (a suspicion so general and so persistent as

to be explainable only on the assumption that it was abundantly justified) the Jews have

been quick to adopt the names and colors of whatever country they may be living in. It is

no trouble at all to change a flag, since none of the flags is the insignia of Judah. This

was seen throughout the war zone; the Jews hoisted whatever flag was expedient

at the moment, and changed it as often as the shifting tide of battle required.

A Polish Jew named Zuckermandle, emigrating to Hungary, would be anxious to show That

he had shuffled off the Polish allegiance which his name proclaimed; and the only way he

could do this would be to change his name, which would very likely become Zukor, a perfectly

good Hungarian name. Originally the Zukors were not Jews; now the usual guess would be

that they are. In the United States it would be almost a certainty. Such a change as Mr.

Zuckermandle would make, however, would not be for the purpose of concealing

the fact that he was a Jew, but only to conceal the fact that he was a foreign Jew.

In the United States it has been found that Jews change their names for three reasons:

first, for the same reason that many other foreigners change their names, namely, to

minimize as much as possible the “foreign look” and the difficulty of pronunciation which

many of those names carry with them; second, for business reasons, to prevent the

knowledge becoming current that So-and-So is “a Jew store”; third, for social reasons.

The desire not to appear singular among one’s neighbors, when stated in just these words,

very easily passes muster a being a natural desire, until you apply it to yourself. If you

were going abroad to Italy, Germany, Russia, there to live and engage in business, would

you cast about for a changed name immediately? Of course not. Your name is part of

you, and you have your own opinion of an alias. The Jew, however, has his own name

among his own people, regardless of what “cover name” the world may know him by, and,

therefore, he changes his outside name quite coolly. The only likeness we have to that in

America is the changing of men’s pay numbers as they move their employment from place

to place. John Smith may be No. 49 in Black’s shop and No. 375 in White’s shop, but he is

always John Smith. So the Jew may be Simon son of Benjamin in the privacy

of the Jewish circle, while to the world he may be Mortimer Alexander.

In the United States it is hardly to be doubted that business and social reasons are mostly

responsible for the changes in Jewish names. The designation “American” is itself much

coveted, as may be gathered by its frequent use in firm names, the members of which are

not American in any sense that entitles them to blazon that name throughout the world.

When Moses is changed to Mortimer, and Nathan to Norton, and Isadore to Irving

(as for example Irving Berlin, whose relatives, however, still know him as “Izzy”), the

concealment of Jewishness in a country where so much is done by print, must be

regarded as a probable motive.

When “Mr. Lee Jackson” is proposed for the club there would seem to be no reason, as

far as reading goes, why anything unusual about Mr. Jackson should be surmised, until

you know that Mr. Jackson is really Mr. Jacobs. Jackson happens to be the name of a

President of the United States, which names are quite in favor with the name-changers,

but in this case it happens also to be one of the “derivatives” of an old Jewish name.

The Jewish Encyclopedia contains interesting information on this matter of derivatives.

Asher is shaded off into Archer, Ansell, Asherson.

Baruch is touched up into Benedict, Beniton, Berthold.

Benjamin becomes Lopez, Seef, Wolf (this is translation).

David becomes Davis, Davison, Davies, Davidson.

Isaac becomes Sachs, Saxe, Sace, Seckel.

Jacob becomes Jackson, Jacobi, Jacobus, Jacof, Kaplan, Kauffmann, Marchant, Merchant.

Jonah becomes by quite simple changes, Jones and Joseph, Jonas.

Judah (the true Jewish name) becomes Jewell, Leo, Leon, Lionel, Lyon, Leoni, Judith.

Levi becomes Leopold, Levine, Lewis, Loewe, Low, Lowy.

Moses becomes Moritz, Moss, Mortimer, Max, Mack, Moskin, Mosse.

Solomon becomes Salmon, Salome, Sloman, Salmuth.

And so on through the list of Jewish “changelings”—Barnett, Barnard, Beer, Hirschel, Mann,

Mendel, Mandell, Mendelsohn, with various others

which are not even adaptations but sheer appropriations.

The millinery business, which is one of the principal Jewish grafts off American women,

shows, the liking of the Jews for names which do not name, but which stand as impressive

insignia—“Lucile,” “Mme. Grande,” and the like. Reuben Abraham Cohen is a perfectly

good name, and a good citizen could make it immensely respected in his neighborhood,

but Reuben thinks that the first round in the battle of minds should be his, and he does

not scruple at a little deceit to obtain it, so he painted on a window of his store, R. A. Le Cán,

which, when set off with a borrowed coat of arms, looks sufficiently Frenchified for even

observant boobs among the Gentiles. Similarly a Mr. Barondesky may blossom out as

Barondes or La Baron.

Commonly, Mr. Abraham becomes Miller. Why Miller should have been picked on for

Judaization is not clear, but the Millers of the white race may yet be compelled to adopt

some method of indicating that their name is not Jewish. It is conceivable that a Yiddish

and an American form of the same name may some time be deemed necessary. Aarons

becomes Arnold—there are a number of Jewish Arnolds. Aarons became Allingham. One

Cohen became Druce, another Cohen became Freeman. Still another Cohen became

a Montagu; a fourth Cohen became a Rothbury and a fifth Cohen became a Cooke.

The Cohens have an excuse, however. In one ghetto there are so many Cohens that some

distinction must be observed. There is Cohen the rag gatherer, and Cohen the schacet

(ritual meat killer), and Cohen the rising lawyer, as well as Cohen the physician. To make

the matter more difficult their first names (otherwise their “Christian” names) are Louis.

It is not to be wondered at, therefore, that the young lawyer should become Attorney

Cohane (which does all the better if thereby certain Irish clients are attracted), and that

the young doctor should become Doctor Kahn, or Kohn. These are

some of the many forms that the priestly name of Cohen takes.

The same may be said with reference to Kaplan, a very common name. Charlie Chaplin’s

name was, in all probability, Caplan, or Kaplan. At any rate, this is what the Jews

believe about their great “star.” Non-Jews have read of Charlie as a “poor English boy.”

There is the Rev. Stephen S. Wise, for another example. He booms his way across the

country from one platform to the other, a wonder in his way, that such pomposity of sound

should convey such paucity of sense. He is an actor, the less effective because he essays

a part in which sincerity is requisite. This Rabbi, whose vocal exercise exhausts his other

powers, was born in Hungary, his family name being Weisz. Sometimes this name is

Germanized to Weiss. When S. S. Weisz became S. S. Wise, we do not know. If he had

merely Americanized his Hungarian name it would have given him the name of White.

Apparently “Wise” looked better. Truly it is better to be white than to be wise,

but Dr. Stephen S. is a fresh point in the query of “what’s in a name?”

The list of Jews in public life whose names are not Jewish would be a long one. Louis Marshall,

head of the American Jewish Committee, for example—what could his old family name

have been before it was changed for the name of the Chief Justice of the Supreme Court

of the United States?

Mr. Selwyn’s name, now so widely known in motion pictures, was originally Schlesinger.

Some of the Schlesingers become Sinclairs, but Selwyn made a really good choice for a

man in the show business. A rabbi whose real name was Posnansky became Posner.

The name Kalen is usually an abbreviation of Kalensky. A true story is told of an East Side

tinsmith whose name was very decidedly foreign-Jewish. It is withheld here, because T

HE DEARBORN INDEPENDENT prefers in this connection to mention only the names of

those who can take care of themselves. But the tinsmith moved to a non-Jewish section

and opened a new shop under the name of Perkins, and his luck really did change!

He is doing well and, being an industrious, honest workman, deserves his prosperity.

Of course, there are lower uses of the name-changing practice, as every employer of labor

knows. A man contracts a debt under one name, and to avoid a garnishee, quits his job,

collects his pay, and in a day or two attempts to hire out under another name.

This was once quite a successful trick, and is not wholly unknown now.

There is also much complaint among the stricter observers of the Jewish ritual requirements

that the word “Kosher” is greatly misused, that indeed it covers a multitude of sins.

“Kosher” has come to signify, in some places, little more than a commercial advertisement

designed to attract Jewish trade. For all it means of what it says, it might just as well be

“The Best Place in Town to Eat”—which it isn’t, of course; and neither is it always “strictly” Kosher.

It must be conceded, however, that the tendency to mislabel men and things is deep set

in Jewish character. Jews are great coiners of catchwords that are not true, inventors of

slogans that do not move. There is a considerable decrease in the power they wielded by

such methods; their brilliancy in this respect is running to seed. This may be explained

by the fact that there are so many song titles to write for the Jewish jazz factories, and

so much “snappy” matter for screen descriptions. Their come-back is painfully thin and

forced. Without peers in dealing with a superficial situation like a dispute over the beauty

of two rival “stars,” or the amount and method of distributing confetti, they are the

veriest dubs in dealing with a situation like that which has arisen in this country.

Immediately upon the appearance of the Jewish Question in the United States the Jews

reverted naturally to their habit of mislabeling. They were going to fool the people once

more with a pat phrase. They are still seeking for that phrase. Slowly they are recognizing

that they are up against the Truth, and truth is neither a jazzy jade nor a movie motto,

which can be recostumed and changed at will.

This passion for misleading people by names is deep and varied in its expression. Chiefly

due to Jewish influences, we are giving the name of “liberalism” to looseness. We

are dignifying with names that do not correctly name, many subversive movements. We

are living in an era of false labels, whose danger is recognized by all who observe the various

underground currents which move through all sections of society. Socialism itself is no

longer what its name signifies; the name has been seized and used to label anarchy.

Judaistic influence creeping into the Christian church has kept the apostolic labels, but

thoroughly destroyed the apostolic content; the disruptive work has gone on quietly and

unhindered, because often as the people looked, the same label was there—as the same

old merchant’s name stays on the store the Jews have bought and cheapened. Thus there

are “reverends” who are both unreverend and irreverent, and there are shepherds who flock

with the wolves.

Zionism is another misnomer. Modern Zionism is not what its label would indicate it to be.

The managers of the new money collection—millions of it, badly used, badly accounted

for—are about as much interested in Zionism as an Ohio Baptist is in Meccaism. For

the leading so-called “Zionists,” Mt. Zion and all that it stands for has next to no meaning;

they see only the political and real estate aspects of Palestine, another people’s country

just at present. The present movement is not religious, although it plays upon the religious

sentiments of the lower class of Jews; it is certainly not what Judaized orators among the

Christians want the Christians to think it is; Zionism is at present a most mischievous thing,

potentially a most dangerous thing, as several governments could confidentially tell you.

But it is all a part of the Jewish practice of setting up a label

pretending one thing, while quite another thing really exists.

Take anti-Semitism. That is a label which the Jews have industriously pasted up everywhere.

If ever it was an effective label its uses are over now. It doesn’t mean anything. Anti-Semitism

does not exist, since the thing so named is found among the Semites, too. Semites cannot

be anti-Semitic. When the world holds up a warning finger against a race that is the

moving spirit of the corruptive, subversive and destructive influences abroad in the world

today, that race cannot nullify the warning by sticking up a false label of “Anti-Semitism,”

anymore than it can justify the sign of gold on a $1.50 watch or the sign of “pure wool”

on a $11.50 suit of clothes.

So with the whole group of labels which the Jews have trotted out like talismen to work

some magic spell upon the aroused mind of America. They are lies. And when one lie

fails, how quickly they hitch their hopes to another. If “Anti-Semitism” fails, then try

“Anti-Catholic”—that might do something. If that fails, try “Anti-American”—get the biggest

talent that can be hired for a night on the B’nai B’rith platform to shout it. And whe

n that fails, as it has—?

The American Jewish Committee is itself a misnomer. The committee is not exclusively

American, and its work is not to Americanize the Jews nor even to encourage real

Americanization among them. It is a committee composed of Jews representing that class

which profits most by keeping the mass of the Jews segregated from Americans and

in bondage to the “higher ups” among the Jews. They are the “big Jews,” as Norman Hapgood

used to call them, who say to the “little Jews,” “You hang closely together; we will be your

representatives to these foreign peoples, the Americans and others.” If the American Jewish

Committee would change its name to this: “The Jewish Commission for America,” it might

be nearer the truth. It has dealt with America in the recent past very much as the Allied

Commissions deal with Germany. There are certain things we may do, and certain things

we may not do, and the Jewish Commission for America tells us what we may and may

not do. One of the things we may not do is to declare that this is a Christian country.

There is one absolutely safe rule in dealing with anything emanating from the American

Jewish Commitee. Don’t rely on the label, open the matter up. You will find that the Kehillah

is not what it pretends to be; that the Jewish labor union is not what it pretends to be; that

Zionism is a camouflage for something entirely different; that the name and the nature are

nearly always different, which is the reason for a particular name being chosen. It runs all

the way through Jewish practice, and presents another little job for the Jewish reformer.

[THE DEARBORN INDEPENDENT, issue of 12 November 1921]

England was compromised long ago (the mid-1600s) by the JEWS

with the able cooperation of Oliver Cromwell...therefore the English

aristocrats and military intelligencia amongst the upper ranks knew well

what the English predicament was...

General Cornwallis in particular:

Hitler was a voracious reader and received an excellent self-education because of this....

Henry Ford distributed copies of THE LEARNED ELDERS OF ZION widely and it's

obvious that Hitler studied them:

http://user1252122.sites.myregisteredsite.com/id12.html

George Orwell and Aldous Huxley wrote similar novels predicting the dire future of

mankind after having read the Protocols:

http://user1252122.sites.myregisteredsite.com/id82.html

American aristocrats such as President John Kennedy, and his family, knew well what the A

merican predicament was as a result of Jewish power... so he was murdered to shut him up.

American general officers, such as General George Patton, knew well what the American

predicament was as a result of Jewish power... so he was murdered to shut him up.

Over the past 20 years all non-Zionist American general officers have been purged from

the military resulting in JEW General Goldfein being the present Chief of Staff of the US Air Force

(America's most potent military force)....

And, of course, American politicians must declare loyalty to Israel

or they are removed from what power they may yield....

And so it goes.

SOME BRILLIANT MEN OF THE PAST CENTURY

BELIEVED IN JEWISH CONSPIRACIES

HENRY ADAMS (1838-1918)

Henry Adams of Massachusetts was a prolific author, political journalist, historian and member

of the Adams political family; descended from President John Adams (his great grandfather)

and John Quincy Adams (his grandfather). He was a Harvard graduate at a time when that

still meant something. At Harvard, Adams studied Greek and Roman literature,

mathematics, government, botany, astronomy, physics, and French.

In 1894, Adams was elected president of the American Historical Association. He became

widely regarded as one of America's foremost intellectuals, again, at a time when the word

"intellectual" still meant something. His posthumously-published

memoirs, The Education of Henry Adams,won the Pulitzer Prize,

and went on to be named by The Modern Libraryas the top

English-language nonfiction book of the 20th century.

Adams's attitude towards Jews has been described as one of loathing. The noted American

statesman John Hay, remarking on Adams's "Anti-Semitism", said that when Adams

"saw Vesuvius (volcano in Italy) reddening... he searched for a Jew stoking the fire."

"I detest [the Jews], and everything connected with them, and I live only and
solely with the hope of seeing their demise, with all their accursed Judaism.
I want to see all the lenders at interest taken out and executed."

"We are in the hands of the Jews. They can do what they please with our values."
Adams advised against investment except in the form of gold locked in a safe deposit box:
"There you have no risk but the burglar. In any other form you have the burglar,
the Jew, the Czar, the socialist, and, above all, the total irremediable, radical
rottenness of our whole social, industrial, financial and political system."

- Quotes by Henry Adams

HENRY FORD (1863-1947)

By age 15, Henry Ford had taught himself how to dismantle and reassemble the

timepieces of friends and neighbors, gaining the reputation of a watch repairman.

The mechanical and visionary genius became America's leading industrialist and

founder of the Ford Motor Company.

Ford pioneered the development of the assembly line technique of mass production,

making cars affordable for the Middle Class. The increased productivity enabled

Ford to pay his workers unusually high wages. During the 1920's, Ford published a

series of essays under the title "The International Jew: The World's Foremost Problem.

"And if after having elected their man or group, obedience is not rendered to

the Jewish control, then you speedily hear of "scandals" and "investigations"

and "impeachments" for the removal of the disobedient."

"I know who caused the war (World War I) -

the Jewish bankers! I have the evidence here. Facts!"

- Quotes by Henry Ford

THOMAS EDISON (1847-1931)

Edison was the most prolific inventor of the 20th century. The "Wizard of Menlo Park"

was also a first rate scientist and businessman. His creations include the stock ticker,

battery for an electric car, phonograph, the motion picture camera, and the light bulb.

Edison is also credited with having created the first industrial research laboratory,

developing electrical power for mass use (along with Tesla) and being awarded an

incredible 1,093 U.S. patents.

Edison was a very close friend and vacation companion to the "anti-Semite" Henry Ford.

Though actual quotes cannot be found, we learn from Jewish sources that Edison did

indeed share his buddy Ford's view of the "Big Jews". The great genius struggled for

many years to keep the Jews from using his motion pictures without paying royalties.

He eventually lost any control he had to the Jews who would later establish Hollywood.

"Like his friend Henry Ford, Edison was virulently anti-Semitic

and blamed the Jews for all of the world's major problems.".

- NNDB (Notable Names Data Base)

"(Israeli) Postal Authority officials were red-faced yesterday upon learning that

Thomas Edison, the famous inventor, who is to appear on an Israeli stamp to

be issued soon, is believed by some to have been an anti-semite. The Postal Authority

- informed of these claims by The Jerusalem Post - began to launch an investigation

yesterday into the charge. Alleging that Edison was anti-Semitic are Stephen Esrati,

a philatelic journalist in Ohio, and Ken Lawrence, vice President

of the 56,000 member American Philatelic Society."

J-Weekly / quoting the Jersusalm Post

A POUND (1885-1972)

Ezra Pound was, without a doubt, the pre-eminent American poet of the 20th century.

The literary legend actually mentored Ernest Hemingway, TS Elliot, Robert Frost,

and other great writers. Pound's best-known works include Ripostes (1912),

Hugh Selwyn Mauberley (1920) and his unfinished 120-section epic, The Cantos.

Having become disillusioned with America and England, Pound moved to Mussolini's

Italy and also praised Hitler's achievements. Pound was never shy about expressing

his feelings towards the Big Jews who he blamed for both World Wars.

“You let in the Jew and the Jew rotted your empire,

and you yourselves out-jewed the Jew”

“And the big Jew has rotted every nation he has wormed into.”

“Your infamy is bound up with Judaea. You can not touch a sore or a

shame in your empire but you find a Mond, a Sassoon, or a Goldsmid.”

- Quotes by Ezra Pound

BOBBY FISCHER (1943-2008)

Bobby Fischer was an American chess grandmaster and World Chess Champion.

He is considered by many to be the greatest chess player who ever lived.

Starting at age 14, he played in eight U.S. Championships, winning each by at

least 1 point. At 15, Fischer became the youngest grandmaster and candidat

e for the World Championship. Still only 20 years old, he won the 1963-64 U.S.

Championship with the only perfect score in the history of the tournament.

Fischer was very outspoken in his condemnation of the Zionist conspirators controlling

America. Like Ezra Pound, Fischer also became an 'ex-pat', relocating to Japan.

"My main interest right now is to expose the Jews. This is a lot bigger than me.

They're not just persecuting me. This is not just my struggle, I'm not just doing this for myself...

This is life and death for the world. These God-damn Jews have to be stopped.

They're a menace to the whole world."

- Quote by Bobby Fischer

http://thestoryofliberty.homestead.com/Alexander_Solzhenitsyn_graphic2.jpg

ALEKSANDR SOLZHENITSYN (1918-2008)

Solzhenitsyn was not only a Russian novelist and noted historian, but also a survivor of

Stalin's Gulag. His Gulag Archipelago remains an International Classic. He was awarded

the Nobel Prize in literature in 1970 and was finally expelled from the Soviet Union in 1974.

He has been honored by some of the top universities in the West.

Towards the end of his life, some of Solzhenitsyn's more controversial "anti-Semitic"

writings never saw the light of day in the West. In "200 Years Together", and other

essays, the great writer cryptically alludes to a worldwide Jewish conspiracy behind

the Bolshevist takeover and oppression of Russia.

"You must understand that the leading Bolsheviks who took over Russia were

not Russians. They hated Russians. They hated Christians. Driven by ethnic hatred

they tortured and slaughtered millions of Russians without a shred of human remorse.

More of my countrymen suffered horrific crimes at their blood stained hands than

any people or nation ever suffered in the entirety of human history. It cannot be

overstated. Bolshevism committed the greatest human slaughter of all time.

The fact that most of the world is ignorant or uncaring about this enormous crime

is proof that the global media is in the hands of its perpetrators." - Aleksandr Solzhenitsyn

It was the "outside-of-the-box", creative genius of Adams, Ford, Edison,

Pound, Fischer and Solzhenitsyn that enabled them to clearly see "the big picture."

The Gentle Art of Changing Jewish Names

By Henry Ford From The International Jew [1921]

By Henry Ford
From The International Jew [1921]