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The CONQUEST of the WORLD BY T H E JEWS B y M A J O R O S M A N , B E Y N O
T E It is regrettable that this brilliant author accepted a prevalent theory and has confused the terms Semites, Arabs, Jews and Israelites. If he has implied that Abraham, Isaac and Jacob were 'Jews', it must be remembered that this was generally accepted by many authorities AT THAT TIME. Then, as now, God works through imperfect men. It has been relatively recent that students of the Scriptures have been given additional light and we now know that Abraham, Isaac and Jacob were Israelites, indeed, and we also know that the words 'Jew' and 'Israelite' are not synonymous. As this age draws to a close more light is being shed on previously misund- erstood or misinterpreted passages- or passages that were not understood at all. It is our belief that the major portion of this work of such vital importance in this era that we should make it available to the people, with this comment concern ing the first portion.Reprinted from the original in the London, pictured Museum obtained somewhat of such FRONT READER: Due to the age and condition book, Jr., BY WESTERN TO THE discovered White, below. PUBLISHED NOTE copy by Walter of the original from the London faded, importance but still Museum, readable. that the reader copy of We feel that this will Walter White is Executive Director Editor of Western Front and is work bear with these perfections. $3.00 this the reproduction is imTHE CONQUEST O F T H E W O R L D BY T H E J E W S . AN HISTORICAL AND ETHNICAL ESSAY BY MAJOR OSMAN, BEY, Author of "La Turquie sous le regne d'Abdul Aziz." BY F. W. MATHIAS. PUBLISHED THE ST LOUIS No. 307 BOOK FOR & NEWS North Fourth ST. LOUIS. Street, COMPANY,Entered according to Act of Congress, in the year 1878 A. D., by F. W. MATHIAS, In the office of the Librarian of Congress at Washington. RYAN, JACKS & Co., Printers.TABLE OF CONTENTS. PAGE. PRELIMINARY, 5 I. —ORIGIN OF T H E II. —Characteristics JEWS, . . OF T H E . . . JEWS. 8 . iii. —The P R I N C I P L E O F M A T E R I A L I N T E R E S T S , IV. — T H E P E R I O D O F A b r a h a m , V. — T H E P E R I O D O F . . . . 9 ... 11 . 13 ISAAC, 14 VI. —The Egyptian P E R I O D , 16 VII. — T H E M O S A I C P E R I O D , 18 V I I I . — R E A C T I O N O F T H E J E W I S H I D E A , ... ... 19 IX.—THE ROMAN PERIOD, 21 X—A C H R I S T I A N P R E J U D I C E , XI —THE PERIOD O F T H E XII.—JEWISH 23 MIDDLE AGES, ... ... ... CORRUPTION, XIII. —JEWISH PROGRESS ... 29 DURING T H E MIDDLE AGES, 31 XIV.—JEWS W I L L A L W A Y S B E JEWS, . XV. — T H E J E W S I N M O D E R N T I M E S , XVI. — F I N A N C I A L C O N Q U E S T S , XVII. —THE ROTHSCHILD XVIII. — S O C I A L . . ... 35 ... DYNASTY. ... 38 ... CONQUESTS, XX. — T H E PRESS, JEWISH "UNIVERSAL ... ISRAELITE 41 45 ... 47 59 ASSOCIA tion," CONCLUDING 33 ... ... XIX. —POLITICAL CONQUESTS, XXI. — T H E 25 65 REMARKS, . . . . . . 63F O R E W O R D There has been nothing written o n this subject during the past 200 years to compare with what you are about to read. In fact, we o f W E S T E R N F R O N T doubt that anything ever written can compare with the contents contained herein because this is the only work which has revealed the result from the application o f the principle o f material interests. The author says: "The Jewish people have, in all probability, been the first ones to discover that secret power—the principle o f material interests. Every non-Jew must read this book from cover-to-cover because only then will the non-Jew discover how 'The Principle o f Material Interests' enslaves the people by financial oppression. It illustrates that Jewish solidarity is so great, that, i f y o u attack one Jew i n any particular place, all the Jews o f the five continents arise as one man. Original copies o f this book entered in the Library o f Congress at Washington, D . C . , in the New Y o r k , Chicago and other large city libraries have been removed and never returned. The reason is obvious! We, o f W E S T E R N F R O N T are determined to break the stranglehold the Jews have on the masses because the people o f the world cannot survive with such parasites in its society. We declare—'As Christians united we will be victorious!' Contact: WESTERN F R O N T Walter White, Jr. Exec. Director - Editor P.O. Box 27854 H o l l y w o o d , California 90027 A d d i t i o n a l copies $3. each, 5 for $10., 12 for $20, 25 copies $35., 50 copies $55., incl. postage. Contact Walter White, Jr. Exec. Director-Editor W E S T E R N F R O N T , P.O. B o x 27854, H o l l y w o o d , C a . 90027THE C O N Q U E S T B Y O F T H E T H E W O R L D J E W S . PRELIMINARY. I N obedience to an unchangeable law o f nature, men strive to ameliorate their own condition at the expense of others. F r o m this fact originated the many jealous contests and wars wherein men seek to excel each other. The manner in which these wars and contests are conducted, is determined b y principles, that differ from each other according to the geographical position, the social and political condition, and the spirit pecu liar to the contesting people. These principles, that thus form the basis o f the work o f conquest, are o f three k i n d s : 1. T h e Principle of Physical F o r c e . 2. T h e Theocratic Principle, whereby the masses are subjected to a religious faith. 3. T h e Principle o f Material Interests, which en slaves people by financial oppression. The first two kinds o f principles we assume to be6 THE CONQUEST OF THE WORLD. well-known, for the history o f Rome and Greece in ancient times, as w e l l as the history o f the Papacy and o f Russia and Germany in modern times, is simply the illustration of the application of those principles. T h e y are the causes, that gave rise to those Powers, and founded their predominance b y physical a n d moral means. B u t the conquests o f the t h i r d category, that is, those which result from the application o f the p r i n c i ple o f material interests, s h o w us a peculiar and alto gether novel phenomenon. In this case material interests take the place o f physical force, or religious faith, and become the basis as well as the moving springs of the work o f conquest. B u t the principle of material interests is in itself much more powerful than the other princi p l e s , as matters are arranged in this world now, no one being able to escape from its power. F o r a prin ciple, which is based on the necessity of existence, on the element of life, is a universal principle, to we all are subject at present. which O u r material in terests form a central point toward which a l l human inclinations and desires t e n d ; and hence their pos session is equivalent to universal dominion. A conquest founded on the principle o f material interests is not a victory o f strength over weakness, nor a victory o f knowledge over ignorance, but victory o f cunning over confidence and a carelessness. Its endeavor is to obtain control of all the means o f existence, and absorb all the wealth o f nations;BY THE J E W S . 7 thereby subjecting them, i n the end, to the arbitrary rule o f the conqueror. It is our purpose in this essay to explain the mode and manner of this conquest, and to expose clearly and strikingly the rise o f the Jewish power, and its wonderful development in our days. T h e Jewish people has, in all probability, been the first one to discover that secret power—the principle o f material interests. A t any rate, this people is the only one, which has understood how to utilize that principle as a of conquest means I f we examine history closely, we are struck b y the fact, that the Jews have, from the earliest times, used this principle as a weapon wherewith to fight other people, and as a basis for the erection of their religious, social and political structure. A n attentive study o f Jewish history enables us to become acquainted with the spirit and character o f the Jewish people, and properly to appreciate its en deavors and purposes. Unfortunately, in following this study we are left exclusively to the documents and reports which the Jews themselves have seen fit to transmit to us. I f the Philistines, the Pharaohs and the other opponents o f the Jews had left us his torical memorials, the history of the "chosen people" would sound quite differently from what we read it to-day. But a philosophical analysis of the O l d Testament w i l l , after all, be amply sufficient to give us a correct estimation of the achievements of the Jewish people.8 THE CONQUEST OF THE WORLD T. ORIGIN OF T H E JEWS. T h e Jews were, at one time, an A r a b tribe, living like the other A r a b tribes, upon plunder and the pro ductions of their herds. The O l d Testament makes no statements from which we might gather the de scent of the Jews from the A r a b s . Arabic tradition, however, and especially the K o r a n , fixes the fact that A b r a h a m (Ibraham-Allehi-Selam), an Arab patriarch, lived with his tribe and his herds in Arabia (Hiddjaz) and l a i d the foundation of the holy Raaba (Kiabeh), the temple in Mecca, which has, at all times, been the seat of monotheistic worship, and where, to this day, prayers are offered up to the G o d of Abraham, Is mael and Mohammed. W e do not know the circumstances which induced A b r a h a m to leave A r a b i a with his tribe, but it was, doubtless, a desire to improve their condition which led them to emigrate. This assumption is all the more justified, as the same desire has, at all times, impelled the nomadic populations to invade the lands adjoining the A r a b i a n peninsula.BY THE JEWS. 9 II. CHARACTERISTICS OF T H E JEWS. T h e A r a b s are endowed b y nature with an unusual degree of mental faculties, which throw those of all other races in the shade. T h e faculties which thus peculiar to the A r a b s , are " a strength are of mind which is not deterred by any mystery, or any dis tance; a ready and immediate comprehension of a plan, a fiery and energetic mode of acting, and final l y an unparalleled cunning and craftiness." These faculties, which belong to the A r a b s in gen eral, were necessarily also inherent in the Jews, but together with these they possess certain other special qualities, which give them additional advantages. Thus the A r a b is quick at the start, but lacks tough ness and perseverance; whereas the Jew combines with a fiery temperament an obstinacy so inflexible, that it may well be said: the Jew never gives way, and knows neither forgiving nor forgetting. A n o t h e r distinction which may be observed in the character of these two children of the desert, is this, that the A r a b s incline more to the ideal and abstract, while the Jews are essentially material and practical. From this divergence of character it results, that while the A r a b experiences a platonic and spiritual reverence for the beautiful, the Jew sees in it only the useful. A Jew may well stop to admire a flower, or any other object; but at the same moment, he will be asking himself: H o w much can I make out of it?10 THE CONQUEST OF THE WORLD Rapacity is a passion, which has become the Jew's second nature, and to which he instinctively obedience. lends The lust of gain is so strongly rooted in his organism, that it extinguishes every other feeling, every other passion. no self-love. The Jew knows, for instance, If you sneer at him he pays no atten tion to i t ; i f y o u praise h i m he laughs at y o u ; but i f you venture to keep a penny from him, he rages like a tiger. H i s only aim in life is gain. Hence every thing which does not have this object in view deserves no attention. This unlimited rapacity places the Jews in an ever- lasting antagonism to the rest of mankind, and hence the Jew wages war to the uttermost against all other men. This rage leads the Jews to believe that men are created only to cheat and devour each other. In this rivalry between men, it is the Jew's opinion, that the most cunning and rapacious must, in the end, de vour the others. Besides, this belief in an endless antagonism be tween men is an idea inborn in the mind of the A r a b s , for we find it prevailing in the doctrines o f the T a l m u d as well as the Koran—two books that are a rich mine of Semitic ideas and traditions. But i f the A r a b s and Jews are agreed on this point, the manner and way in which they a p p l y that doctrine practically is not quite the same. T h u s the A r a b , with his spirit of chivalry, draws a line of distinction between the states of war and peace, whereas the Jew recognizes no armistice, and keeps up the battle mission. without interBY T H E J E W S . III. T H E PRINCIPLE OF MATERIAL IN TERESTS. A people endowed with natural gifts of such an extraordinary character, naturally excite tions o f wonderful achievements. expecta But the greatest miracle which the Jewish people has ever accom plished is surely this: T h a t it has discovered the principle of Material Interests, and its power as a so cial and political tie, and as a means of the conquest of the world. This discovery was the result of the gradual development of the faculties peculiar to this people. In the midst of their intercourse with neigh boring tribes the Jews were able to keep in view these political-economical truths: " N o t those who acquire, but those who save, at tain wealth." " T h o s e who save obtain supremacy over those who squander." T h e y , furthermore, observed that men in general place little value upon that which they possess, for the desire to acquire what they do not possess causes them to lose sight of what they hold in their hands. From these phenomena the Jews derived those principles, that have since become the basis of their commercial, social and political system. W h e n their first attempts had been crowned with success, they endeavored to extend their operations12 THE CONQUEST OF THE WORLD b y emigration into a. rich and fertile country, hence resolved to abandon their native and land— Arabia. It is proper enough to assume, that A b r a h a m and his tribe, before engaging in an enterprise of this kind, mapped out some sort of plan, which accorded with their natural gifts and the purposed undertak ing. The plan which the invaders adopted was this: T o seize all the gold and valuables of every country, which they might invade, but to leave to the inhabitants life and their immoveable property. The Jews argued thus: If we take the gold and the fruits o f their labor from the inhabitants, we safely leave them their fields and vineyards. may I f we succeed in m a k i n g their riches our own, we shall be come the masters and they will become our slaves. In adopting this plan the Jews evinced an over whelming genius, for they thereby rejected the utter l y different principles on which their predecessors had acted in making conquests, and formulated principle—that of material interests. a new Moreover, they applied it in its pure and simple form, that is, without support by physical force, or religious influence. Let us now see how this principle, using the weapons of cunning and activity, has accomplished in the first period of its existence such astonishing triumphs, and has completed, in the Nineteenth Cen tury, the conquest o f the world.BY THE JEWS. 13 IV. T H E PERIOD OF ABRAHAM. U p o n their departure from A r a b i a , A b r a h a m and his people turned towards Mesopotamia. stay there was of short duration, the fruitfulness o f the land of Canaan having them. But their proverbial attracted This first peaceful invasion accorded, in a re markable manner, with their purposes. Once having entered into that country, they managed to utilize the dissensions and internal wars, which their depre dations excited amongst the people of Syria, so well to their own advantage, that they were soon able to put their hands upon all the riches of the country. We learn, however, that sometime afterwards A b r a h a m and his tribe turned towards E g y p t , a coun try that had always been celebrated on account of its wealth and fertility. It is true, that the Jews explain this strange excursion b y alleging a famine, which then raged in Canaan.* It seems, however, that this famine was, in truth, nothing but the burning thirst, which the Jews longed to quench at the the treasures of Pharaoh. stream o f A t first the Jews were as successful in E g y p t as they had expected to be, for a short time sufficed to gather in a great amount o f gold and silver and a large number of cattle.+ their rapacity soon excited the wrath of the * Genesis, chap. 12; v. 10 + Genesis, chap. 13; v. 2. But Egyp-14 THE CONQUEST OF THE WORLD tians against them to such an extent, that K i n g Pha raoh drove the Jews out of the country, their bad morals and their intrigues serving as a pretext. After their return from E g y p t the Jews fell with renewed rage upon the rich lands of Canaan, where they became wealthy and powerful at the expense o f the native-born inhabitants. V. T H E P E R I O D O F ISAAC. Isaac, like A b r a h a m , endeavored financial conquest and to carry o n a to appropriate the riches which were in the possession of the natives. T o this end he redoubled his exertions and made an excursion into the land of the Philistines. In order to conceal his purpose, however, he considered it necessary to plead a famine* once more as a text under which to pre fasten his people upon that country. A t first the k i n g of the Philistines, A b i m e l e c h , re ceived the Jews as friends, but a short time sufficed to change his mind, and induce h i m to expel them, for the intrigues and rapacity of the Jewish people were Genesis, chap. 26; v. 1.BY THE JEWS. 15 exhibited in their true form very soon after their ar rival. Abimelech, with a certain naiveness character istic of his times, on no account made a secret of the motive which led him to get rid of the Jews, for he told them quite frankly, " Y o u are more power ful," that is, " r i c h e r than I am." * Moreover, his people were so embittered against the Jews, that they would have murdered them all, i f the Jews had not concluded to leave the country.+ Before we proceed further in our historical exposi tion, we must introduce here some very significant facts, that occur in all these Invasions and subsequent expulsions of the Jews. W e wish to direct the atten tion of the public to these facts, for they serve to ex pose the policy of the Jews, and the clever tricks managed by them in order to effect their financial conquest of the world. The first remarkable fact is the special care with which the Jews avoided every armed conflict with the people whom they proposed to conquer. D u r i n g the period referred to, their enterprises preserved an es sentially moral character, for physical force was never applied by the Jews. Cunning was, at that time, their favorite weapon; it being evidently in the interest o f the Jews to avoid all bloodshed; and hence we see none of those armed conflicts that constitute the phys ical principle as opposed to the principle o f material interests. * Genesis, chap. 26; V. 16. + V. 20, 21 and 27.16 T H E CONQUEST O F T H E W O R L D T h e other remarkable fact is the tact which the Jews exhibited when they were forced to retire from a conquered country. T h e y succeeded not only in carrying along with them their plunder, but also in retiring with a moral victory over their opponents, b y throwing all the blame upon their enemies and repre senting themselves as a persecuted people. This policy of the Jews is a true masterpiece of Machiavel ism, which no other race, no other sect, has ever been able to excel. This policy constitutes, indeed, even in our own times, the soul and spirit of Judaism. VI. T H E EGYPTIAN PERIOD. T h e aggressive movement which the Jews under took against E g y p t , may be summed up in the follow i n g chief facts: A n advance guard, consisting of Jewish adventur ers, first entered E g y p t on a reconnaissance, in order to sneak into that country under the pretext o f a famine. This advance-guard had a wonderful success, for the men not only enriched themselves at the expense o f the inhabitants, but also succeeded in gaining control of the supreme power.BY THE JEWS. 17 T h e elevation of Joseph to the rank of a V i c e r o y of E g y p t called forth an aggressive movement on the part of Jacob and his whole tribe. F r o m that mo ment the Egyptians became the prey of the who plundered them at their pleasure.* Jews, The rapacity of these conquerors, however, soon provoked the re sistance of the natives, who only too late recognized in the Jews a social plague and a political danger. U p o n that the Pharaonic government took measures for its own protection, and it was decided to expel the Jews from the country. But such a measure would have involved the E g y p t i a n s in the greatest financial difficulties. The expulsion of the Jews would have led to great financial commotions in gov ernment affairs. W a s it, then, more advisable to let the Jews depart with their extorted treasures, or to watch calmly the complete ruin of E g y p t by the Jews? W h i l e the unhappy Pharaoh was still looking out for means to escape from so terrible a dilemma, the Jews gathered together all the valuables of which they could get hold, and fled with them from E g y p t . H a v i n g thus shown in what manner the Jewish people began to attack the finances from its very first appearance in history, we shall now follow it in the second period of its history. Genesis, chap. 47; V. 18.VII. T H E MOSAIC PERIOD. This second period signalizes a total revolution in the policy of the Jewish people. The changes intro duced by Moses were nothing but a formal abjuration of the Jewish principle. T h i s revolution did com pletely away with the chief motive principle of the Jewish people—the Principle of Material Interests— in order to put in its place a new one, formed out of a union of the physical and theocratic principles. This change was the result of a reaction, which had taken place in the minds of the men who guided the fate of the "chosen people." These noble men shud dered as they beheld their race lowering itself so far as to indulge in highway robbery and usury. A peo ple, thought they, which pretends to belong to the foremost of nations, must enter openly and honestly upon the career which leads to prosperity and civili zation. It must declare as unworthy of its aims a principle of cowardice which, in the eyes of mankind, deserves excommunication. But the victory of the Mosaic idea could be secured only b y the complete extinction of the adherents of the old Jewish idea. T h e y were, therefore, annihila ted, together with their Golden Calf—the symbol of the spirit of usury—which is the same as the princi ple of material interests. The application of the principle of conquest by armed force, led to the occupation of Canaan and the foundation of the kingdom of Judah,BY THE JEWS. 19 But as this period serves only to explain the appli cation of a principle which lies not within the scope of our essay, we shall resume the thread of our i n vestigation from the time when the kingdom of Judah vanished, in order to make room again for the reap pearance o f the Jewish idea, that is, the principle o f material interests. VIII. REACTION OF T H E JEWISH IDEA. W i t h the fall of the kingdom of Judah, its stay and support, the principle of physical force fell also, and the Jews again turned their eyes towards that peculiarly Jewish principle, which was to secure them the conquest o f the world—the principle of material interests. W h e n they were attacked b y the Assyrians and Persians, there was, perhaps, still a party amongst the Jews, which held a conquest by armed force possible, but this party was soon silenced b y the adherents of the old idea. These latter partizans maintained, that if the prophecies were to be fulfilled, and the sons o f Israel were to acquire the conquest of the world, such an object could not be accomplished b y the applica tion of arms, but only by the application o f the prin ciple o f material interests.20 THE CONQUEST O F THE WORLD " W h a t use is it to us," said they, " t o possess a country of our own, a kingdom, fortresses and armies, which a single storm can destroy in a moment, mak ing us the slaves of the conqueror? " N o , the Mosaic principle may appear beautiful, but it is only a chimera. O u r riches and our power must not be concentrated at one p o i n t ; they must be ev erywhere and nowhere, so that they cannot the prey of our enemies. become N o country, no kingdom, must be our own, but we must try to possess ourselves of the riches of all the countries and of all the em pires of the world. Scattered over the whole face o f the earth, we must possess no fixed habitation, but hurry towards those spots where the harvest is most bountiful. O n l y through the principle indicated b y A b r a h a m , Isaac and Jacob, and only in this manner can, and will, the prophecies be fulfilled, which prom ise to the sons of Israel the conquest of the world." T h e conflict between these two principles divided the Jewish nation into two parties, which a long time struggled for supremacy. The consequence o f this conflict was, that the Jews saw themselves at one time forced to determine upon a cosmopolitan emi gration, and at another time felt drawn again towards Zion, the visible central point of their nationality. The tendency towards decentralization held at a certain time the upper hand, and became the cause o f that kind of emigration, which is known under the name of the Babylonian captivity. B u t this captivity was, in fact, nothing else than an21 BY T H E J E W S . aggressive movement on the part o f the Jews, having for its object to reduce their conquerors to subjection b y means of cunning and usury. Beaten on the field o f policy and war, the Jews endeavored to repay them selves by plundering the Assyrians, and it is a fact, that, once established in the center of the. A s s y r i a n empire, the Jews possessed themselves o f the riches of the country, and finally laid their grasp even on its administration and political power. accomplished by the assistance This victory was of the intrigues o f Esther and Mordecai, who used the old k i n g A h a s uerus as their tool, taking the reins of the State into their own hands. IX. T H E ROMAN PERIOD. T h e conquest of Judea b y the Romans gave a de cisive direction to the cosmopolitan tendency Jews. o f the T h e y now penetrated into all the Eastern and Western provinces o f the R o m a n Empire. In all countries they soon stole amongst their con querors, and the vassals of those conquerors, and preyed upon them with cunning and usury to their hearts' content.22 T H E C O N Q U E S T OF. T H E W O R L D It is to this influx of the Jews, as well as to their rebellious spirit, that we must ascribe the hatred which the Romans began to cherish towards them. When this hatred had reached its climax, the Romans undertook that campaign, which had in view the de struction of a race, that had grown to be a real plague of the E m p i r e . T h e campaign of Titus was intended to destroy the capital of the Jewish people, regarded by the R o mans as the point of action o f the Jewish race. But this campaign missed its intended purpose, and for this reason: Jerusalem had l o n g since ceased to be the central point of action of the Jewish na tionality. F o r amongst the Jews the movement o f cosmopolitan decentralization had long ago taken the place of the system of centralization, and the princi ples o f physical force had given way to the principle of material interests. This change having taken place, the Jews had no longer use for the fortresses of Judea and the walls of Jerusalem in their aggressive movement. T h e y had already boldly assumed the offensive on all points, and had concluded to employ i n their project of the conquest o f the world only the weapons o f cunning and usury. Moreover, Roman policy committed a great mis take when it turned its arms against a point, the de struction whereof could no longer weaken the Jewish power. F o r the Jews, having l o n g ago exchanged their point of action for a principle, that principle now c o n -BY T H E J E W S . 23 stituted their sole basis of operations, and the R o mans ought to have fought and annihilated that prin ciple. But such an undertaking was not within the power of the Romans; and Titus, in destroying Jerusalem, destroyed the only obstacle in the way of the Jews for a free aggressive movement upon all other nations. F r o m that moment the Jewish people forever re nounced their native country and their Mosaic tradi tions, and began the great work of conquering the world by means of the principle of material inter ests. X. A CHRISTIAN PREJUDICE. T h e motives, which as we have stated in the forego ing, compelled the Jews to abandon their native coun try, gives the lie to a prejudice which has taken root amongst the Christians, n a m e l y : The universal be lief, that the Jews have been scattered over the whole face o f the world because of their stubbornness i n refusing to recognize the divine mission of C h r i s t H i s t o r y shows, that this belief is a mere prejudice; for innumerable proofs might be cited to establish the fact, that the dispersion of the Jews has been nothingTHE CONQUEST OF THE WORLD 24 but a voluntary and predetermined emigration. One proof of the fact, that this scattering of the Jews was voluntary, is the circumstance, that four hundred years before the conquest of Jerusalem (at the time o f the Maccabees) the Jewish people had already begun to scatter towards all the regions of the world. A n o t h e r proof that brute force has not been the cause of the dispersion of the Jews, is the fact, that T i t u s took along only a few thousand Jewish prisoners for his triumphal entry into R o m e . But there is a vast dis tinction between a few thousand Jews and the whole population o f Judea—a distinction which may well be sufficient to override every other proof, that may be brought forward to show that the Jews were dis persed by force. If we furthermore consider the fact that the R o mans never drove from their countries the people whom they subjected, we are all the less slow to be lieve, that they made an exception in the case of the Jews, of whom they never stood much in fear any way. H a v i n g thus shown, that the dispersion of the Jew ish people must be regarded only as an aggressive movement, which had the universal conquest of the world for its object, we shall now follow the fate o f the Jews and their progress in the later times o f the R o m a n E m p i r e and the M i d d l e A g e s .BY T H E J E W S . XI, T H E PERIOD OF T H E MIDDLE AGES. T h e weakening of the R o m a n rule and the inva sions of the barbarians, brought about a period of transition, which vastly favored the expansion of the Jewish element. Placed between two other elements, of which the one was enervated and the other in a state of barbarism, the Jews managed to push them selves imperceptibly forward and to strike firm in the lands conquered b y the barbarians. root It is true, that the Christian Church and the feudal power op posed hostile measures to their advance, and even checked their development; but the Jews did not a l low themselves to be held back b y any such obstacles, and contrived to cripple the hostility o f both priests and nobles. There is only one hostility, which the Jews fear; it is that which assumes the shape o f competition, and attacks them on their own field; that is, the principle of material interests. So long as you allow the Jews quietly to accumulate money they care about nothing else; on the contrary, they mocked behind their backs both the victors b y force of arms and the victors b y the spiritual principle. W h i l e Europe during this time was separated into many nations and empires, the Jews scattered over all the trading places, taking up their abode there in It true, that is order to carry their on trade and usury. riches, and especially the26 THE CONQUEST OF THE WORLD means often by drew which upon they them gathered cruel them together, persecutions; but these acts of violence were only temporary and not powerful enough to stem the rising tide of Jewish conquest, which daily gained more territory. Thus Jewish establishments penetrated chief commercial centres of Europe. into the One body of Jews settled in V e n i c e , another in Genoa, while at the same time colonies arose in the chief cities o f Spain, the Netherlands, Germany and Poland. These bodies, although scattered over an extensive territory, formed a firmly connected, homogeneous union, ex ercising its activity under the impulse of a single mo tive power, the principle of material interests. This assertion, that the dispersed members o f the Jewish race formed a united and fearful body, is b y no means an airy phrase, but a truth, which can be proved with mathematical exactness. A s a first proof of this fact we point out, that even in the midst of the present civilization of the Western nations the link o f race union, which chains Jew to Jew, is much stronger than the link which connects a Jew with a Christian. The second proof is the circumstance, that the same religious and historical traditions, as well as the same race union, exists among a l l the Jews from one end of the world to the other, from K a m t c h a t k a to San Francisco, in the midst of civilized Europe as well as in the centre of A s i a . This whole scattered and yet united body is animated by a single idea, b yBY THE JEWS. 27 a single faith: That its members are the " c h o s e n peo ple," and that the treasures of this world are their i n heritance. Question, as we have often had occasion to do, the Jewish marauder, who travels over the steppes of Tartary, or the refined stock broker, who strolls through the Leopoldt street o f V i e n n a , or L o m b a r d street of L o n d o n , or W a l l street of N e w Y o r k , and you will find amongst all of them the same faith and confidence in their destination. Jewish solidarity is so great, that, i f you attack one Jew in any particular place, all the Jews of the five continents arise as one man. T o illustrate this in a measure, we beg to refer to an incident of modern times. W h i l e General Grant was facing opposing forces in the State of Tennessee, he was so very much annoyed by the great number of Jews who followed his army, like the hound the deer, that he issued an order, requiring the Jews forth with to leave his lines. Presently an immense excitement was created among the Jews in all large cities of America, and com mittees o f the faithful were formed, who at once com menced their pilgrimage to Washington, with the view to impress upon President L i n c o l n the supposed injustice of General Grant's order. T h e President listened attentively to the complaint o f the commit tee, and in the goodness of his heart addressed a let ter to General Grant in which he requested h i m to modify this order. General Grant replied, stating, that he had complied with the wish of the President28 THE CONQUEST OF THE WORLD and rescinded the order in question; but added, that the Jews in his opinion had not changed any to the better since they crucified Christ. Wherever there are Jews, every Jew is sure of a lodging, of support and assistance. A t the same time, the Hebrew language with its peculiar letters, serves the Jews of all countries as a bond of U n i o n , and connects the Jewish communities, scattered over the whole surface of the world, with each other. T h e true Freemasonry is that of the Jews, in com parison wherewith our own Freemasonry is mere child's play. In the middle ages these Jewish adventurers stole in, in the most modest manner, without putting forth any pretension, as men who had to make their means of living. T h e y submitted patiently, wrapped i n rags, to fight with bitter m i s e r y ; and yet their faith in their ultimate destination remained unshakeable. In vain we look in history for a spectacle even ap proaching the self-abnegation, to which the Jews sub mitted for centuries in order to accomplish their ob ject, the conquest of the world. B y the aid of this self- abnegation and this severe discipline, these conscripts of usury have remained true to their flag, the princi ple of material interests, and have changed them selves into sober, active and powerful men. That principle became to the Jews a law, which submitted them to a Spartan mode of living, keeping them from being corrupted through laziness or dis sipation. This severe discipline and mode of livingBY THE JEWS. discloses the secret, how the 29 Jews were enabled so successfully to fight the other races and to appropri ate the plunder taken from fortune. them with such singular In this commercial and often happens, that the Jew financial conflict it beats hundreds of his opponents from the field, solely because the princi ple of material interests, the bait of gain, makes h i m more sober, active and powerful than hundreds of his opponents taken together. XII. JEWISH CORRUPTION. F e w people w i l l b e l i e v e us i f we t e l l t h e m , t h a t t h e J e w s nevertheless possess the q u i n t e s s e n c e o f v i r t u e . T h i s assertion must a p p e a r a l l the more p a r a d o x i c a l , since m a n y people r e g a r d t h e J e w s as the w o r s t sort of men. B u t these persons w i l l be s t i l l m o r e aston i s h e d w h e n we a d d , that the J e w s are b o t h : T h a t is, v e r y v i r t u o u s , a n d a b h o r r e n t l y v i c i o u s ; nay, t h e seminators o f vice. This apparent dis contradiction needs o n l y a few e x p l a n a t i o n s i n order to m a k e a p p a r e n t its full m e a n i n g . The Jew is virtuous, b e c a u s e he e x p e r i e n c e s a, so t o say, p r a c t i c a l , a n d not, as we do, a p l a t o n i c l o v e for v i r t u e . T h e J e w is v i r t u o u s because it is i n h i s30. THE CONQUEST OFTHE WORLD interest so to be; that is on account of the material advantages, which virtue procures to him. T h e ex ercise o f virtue prolongs life, and enables him to gain m o n e y ; this suffices the Jew, and hence he venerates virtue. But i f the principle of material interests compels him on the one side to embrace virtue, the same principle forces h i m on the other side to enter upon the path of vice. T h e Jew, who understands how to secure to h i m self the advantages o f virtue, thereafter virtue his monopoly. considers " V i r t u e , " thinks he, " i s a very good thing, o f which I must take good care. B u t it must not be in possession of every one, for otherwise it would not be possible to make money out of i t . " H e n c e it is through calculation, or speculation, that he subjects even virtue to taxation, and uses vice as a tool or weapon of destruction. T h u s virtue and vice change in the hand o f the Jews into powerful means, or offensive weapons. to be used as defensive W i t h virtue they brave losses and misfortune; with vice they attack those whose fortunes they intend to devour. I f any further proof were needed to show, that the Jews seek to enrich themselves b y means of demor alization, we need only point out some well k n o w n facts. Benazet and Blanc, two Jews, were the founders o f the gambling hells in Baden-Baden and H o m b u r g . Ilahmi Pascha, the son of the Viceroy of E g y p t , had inherited a fabulous fortune, amounting to notBY THE less than 150,000,000 francs. JEWS. 31 The Jew, Oppenheim, in Alexandria, became his banker, and administered the affairs of the young Ilahmi so masterly, that three years of his administration sufficed to make the Prince a bankrupt XIII. JEWISH PROGRESS DLE DURING T H E MID AGES. Throughout the whole period of the Middle A g e s the commercial settlements of the Jews were simply so many separate encampments in the enemy's coun try, which could be taken down at any moment and put up again in another place. Commerce was the great battlefield, so to speak, on which the two ene mies—the native-born on the one side, and the Jew ish invaders on the other—encountered each other and carried on their engagements; the latter natur ally coming off victorious almost in every case, a n d thus acquiring the hegemony o f the whole commer cial w o r l d ; for commerce was most specially adapted to the Jewish instincts. It is characteristic of the Jewish disposition, that not a single one of the modes of living selected b y the Jews serves to enrich the32 T H E C O N Q U E S T OF T H E W O R L D wealth o f a nation directly. The Jew, as is well known, does not engage in agriculture, in mining, i n the production of raw material, or even in the man ufacture o f things from the raw material. H e attends only to the circulation o f values, and enriches h i m self b y exchanging worthless articles for good money. W e feel obliged to call attention to this circumstance i n order to establish the fact, that the Jews are for the greater part unproductive parasites; for what should induce them to work in the sweat o f their brows, when they have in themselves the means to ap propriate the productions o f others? F o r this simple reason the Jews have always kept aloof from agricul ture, and preferred a changeful, nomadic life, which offers them the great advantage of leaving them all times free for any sort o f movement. at This mo bility, b y means of which the Jews were always able to hunt up those places, where the largest plunder was to be expected, was evidently the result o f their not being tied in the least to the soil on which they lived. It harmonized, moreover, with their cosmo politan tendency and their aggressive system gener ally. Thus, for instance, during the flourishing times o f the Italian republics, V e n i c e , Genoa and F l o r e n c e were overrun with Jews. T h e downfall of these republics compelled the Jews to pack up the treas ures gathered up in the South and emigrate N o r t h w a r d ; settling in Germany, Poland, and the Nether lands, where, in the meanwhile, commerce, industry,BY T H E JEWS. 33 and general prosperity had vastly increased. land was the last to suffer; not, Eng indeed, until the close of the last century, when it had taken naval and commercial supremacy out of the hands of H o l l a n d , which had dominated until then. least successful in Spain. The Jews were I n that country the native- born people compelled them to emigrate, regarding them as foreign invaders a n d secret allies of the Moors. XIV. JEWS W I L L A L W A Y S B E JEWS. A f t e r this short r e v i e w o f t h e h i s t o r y o f t h e J e w s during the M i d d l e A g e s , it n o w becomes our d u t y to devote a special investigation to an isolated question, c o n n e c t e d t h e r e w i t h , b u t w h i c h is e v e n b y i t s e l f a real miracle. W e a l l u d e t o t h e r e m a r k a b l e fact o f t h e non-intermixture of the Jews. I n spite o f t h e i r o w n w i d e d i s p e r s i o n , i n spite o f centuries o f c o n t i n u e d i n t e r c o u r s e w i t h o t h e r races, the J e w s are still t o - d a y what t h e y w e r e e i g h t e e n h u n d r e d y e a r s a g o . We find i n t h e m t h e s a m e characteristics, t h e same t y p e ; i s i f n e i t h e r time, n o r h a b i t , n o r the intercourse w i t h foreign elements c o u l d h a v e effected them. a change i n34 THE CONQUEST OF THE WORLD This curious phenomenon is the operation of different factors, the result of the co most, prominent whereof we here enumerate: 1. The tie of religious and historical traditions. tionship. 2. The tie of blood rela 3. T h e sentiment of a common solidarity. 4. The hatred of all other people. It is due to the powerful co-operation of these fac t o r s , that the Jews have remained Jews, they have branched adopted the required. habits although off into various countries and o f those countries Their turning into Frenchmen, as times Germans and Poles, or Americans, is merely superficial, and does n o t in the least affect their inner Jewish nature. N a y , this assumption of different nationalities has been and is for them nothing but a mask, under cover whereof they can all the more imperceptibly steal i n t o the sheep-yard. W e need not specify with w h a t animal i n the fable they have this characteristic in common. One thing or the o t h e r ! L e t a m a n be either a Jew or a German, Frenchman, A m e r i c a n , o r Russian, etc. B u t n o ! the Jews maintain, that they can c o m bine both qualities; and while they flourish their "true," par exemple, French patriotism in the face o f the world with special predilection, they h a v e no scruple at the same time openly to boast o f their pride in their Jewish nationality. Cremieux and A r m a n d L e v y , t w o Israelite rities o f our time, have celeb unreservedly declared, t h a t they are "Jews to their fingers' ends," and sinceBY THE JEWS. 35 there is little room left beyond the fingers' ends, F r e n c h nationality must fare rather poorly in these individuals. XV. T H E JEWS IN MODERN TIMES. Throughout the whole period of the Middle A g e s the Jews had quietly laid stone upon stone in the building up of their future power. Regardless of the movements of the rest o f the world, they had heaped treasures upon treasures in their hiding nooks, and cleverly arranged the order of battle of usury from one end of Europe to another, and from there to the N e w W o r l d , awaiting the moment when they might issue forth from darkness into the light of day, and climb to the top o f their power. A t last the long expected day appeared. spring morning of liberty, when the o l d and O n that rotten edifice of feudalism broke down with a crash, and a l l the previous political, c i v i l , and ecclesiastical institu tions o f Europe received a shock, from which they will never recover; when the rising tide of modern ideas swept everything before it, and u n p i t y i n g l y drowned every resisting object: on the day of the French Revolution, the hour of liberation sounded36 THE CONQUEST OF THE WORLD also for the Jews, when, freed from their chains, they could unfold the whole fullness of their power and enter upon a path which would lead them, in a short time, to the conquest of the world. The sole obstacle, which had hitherto kept the Jews in check, now dropped away. the doctrines of Voltaire, and Undermined by conquered by the power of Liberalism, the national and religious limi tations of the Middle A g e s gradually crumbled into dust, and Europe, having broken with the past, was given over to a complete reconstruction. Going hand in hand with the Freethinkers, the Jacobins, the Carbonari—in short, with the revolutionaries of all shades—the Jews now undertook the reconstruction of Europe, and everywhere associated who cried Fraternity! with those out: " L o n g live T o l e r a n c e ! L o n g Down with Rank! Away with live Privi leges 1 But whilst these cries signified in the mouth of other nations a stern demand for measures of prog ress, recognized by them to be just and necessary, they were to the Jews nothing but a clever trick of war, wherewith to confuse the ranks of their enemies. H o w else can we explain the fact, that these same Jews have not for a moment entertained the notion o f turning their back on their own religion, their own traditions and principles? With ranks closed the Jews now opened at tack on their enemies, and having overcome them on all points, erected their own standard on the ruins ofBY THE JEWS. ancient Europe. 37 Since then we see the flag of Juda ism unfurled on every watchtower of European pow er, and, indeed, over all the world, a flag which bears the inscription: "Materialism ests!" and Material Inter Significant words, the keys of Jewish world- supremacy. T h e whole conquest has not cost the Jews one shot of powder. A p a r t from what revolution and liberalism have the achievements of caused to fall into their lap like ripe apples, they owe their present po sition in the main to the unprincipled intrigues, with which they have successfully placed one after the oth er of their enemies hors du combat. Thus they have managed, by means of clever tactics, to secure to themselves the advantages of a central position, from which they can turn at pleasure now to the one and now to the other side. ner, stirring up B y alternating in this man revolutions to-day and to-morrow lending their support to legitimacy, assisting with one hand in the distribution of State-overthrowing U t o pias, while with the other restoring Monarchies, and aiding to found new Aristocracies, they connive t o make both parties serviceable to them, and to derive immense may take. advantages from whatever turn affairs F o r we all know, that governments as well as revolutionary parties require money; and the men who lend it, are the Jews—of course, not without a corresponding percentage, both cessions and privileges. in cash and in conTHE CONQUEST OF THE WORLD XVI. FINANCIAL CONQUESTS. W e have seen how the great religious and political revolutions, that have shaken all Christendom, and divided it into various camps and parties, have been a special God-send to the Jews, since they enabled them amongst all this confusion to take a decided forward step in their work of conquest, and obtain the hegem ony in finances, in the State and in society. This conquest, let us once more emphasize, is not on any account imaginary; it is a conquest in the word's w i d est sense. N a y , the Jews themselves, far from mak ing a secret of it, confess it and call it "the main and distinctive problem of Judaism." A s early as the Middle Ages, the Jews had accum ulated vast riches and influence. obtained thereby a certain But the co-operation of other causes was necessary to make it possible for their financial power to attain its present marvellous dimensions; nay, to grasp the lion's share of the various national proper ties and riches within their clutches. causes we should like instance, the A m o n g s t these to enumerate, in the dissemination of cosmopolitan first ideas, the growth of greater equality in the morals and usages of the European nations, the multiplication of a l l means of public intercommunication, and the increase of international relations. This growth of intercourse between the variousBY THE JEWS. 39 members of the separate nations and between the remotest countries, which was begun at the end of the eighteenth century, and has since steadily increased, has, in truth, contributed very materially to the marvellous development of the Jewish finan cial power. The cause of this phenomenon is per haps formulated in the best way by saying, that the influence of that financial power has thus risen from a local to a universal power. T h e Jews, holding in their hands the financial condition of every single country, were better able than other people to derive advantages from the general growth of industry and the inventions o f modern times In the same ratio that financial flourish enterprises began to and become more universal, the sphere of Jewish activity extended also. A s atoms are drawn towards the large masses under the law of gravity, thus minor capitals drift towards the immeasurable riches of the Jews; and as, under the same law, the motion of the attracted bodies becomes more and more accelerated in time, thus the attractive power of Jewish capital grows daily greater. N a y , the iron girdle, which that capital has at present drawn across the wealth of the nations, is a l ready fixed so closely and unbreakable, that we may say without exaggeration, that the Jews hold even now in their hands the financial power from one end of the world to the other. It is a simple fact, that at the present day not a single important financial operation can be carried out unless the Jews partici pate in it and put pockets. the profits thereof into their40 THE In CONQUEST OF THE WORLD this way the Jews have within a short time brought things to such a pass, that they are now the wealthiest and most influential class of m e n ; and have attained a position of vast power, the like of which we do not meet with in all history. F r o m the height of their immense capital, the weight whereof threatens to crush all other nations, they command the whole world of finance and industry. paying and colossal enterprises of The most modern times, within and out of Europe, are simply Jewish monop olies; as, for instance, the Austrian Southern R a i l way—the main line of traffic for Central Europe— the mines of Brazil, the Union Pacific Railway in the United States, under the control of Jay Gould, etc., etc. But we go further, and venture to assert, as we can do without great exaggeration, that there is not a man amongst us, who is not in some way tributary to the Jewish power. W e all, without exception, pay our tribute to the Jews, be it for our rents, our houses, the bread which we eat, or the clothes which we wear. the Y o u may count on y o u r fingers even kings and nobles, who are not debtors to the Jews, and hence morally and in point of fact subject to them. The Jewish financial power resembles thus, in a manner, an imp, who, without being visible, pokes his fingers into everybody's pockets. L i k e Care, in Goethe's Faust, he knows how to enter through the keyhole, to be present everywhere, and yet to hideBY T H E J E W S . from the eyes of all. 41 H e seems to be experienced in the role of a seducer; specially Indeed, we have a notion that once upon a time he stole that role from the father of sin himself, for it is in the words of Satan that he speaks to us: " W o r s h i p me and I will lead you to happiness." XVII. THE ROTHSCHILD H a n d i n hand with the Jewish financial DYNASTY. marvellous rise of the power in general, or rather as a necessary condition and unavoidable basis thereof, we find a rare individual progress amongst the single members of the Jewish people. The petty medieval usurers have changed everywhere into modern bank ers or Stock Exchange brokers. Those wandering Jews of long ago have become crafty speculators, and the old clothes men and peddlers have opened elegant warehouses and Industrial Halls. But there was for a time still lacking the crown of the edifice; that is, the embodiment of the motive principle in a concrete and tangible power, which is inborn in every human enterprise; for, as the eccle siastical or the military rule are ultimately incorpora ted into a Pope, or an Emperor, thus the JewishT H E C O N Q U E S T OF T H E W O R L D 42 money-supremacy must necessarily induce the form ation of a dynasty, which derived its origin and its permanent justification from the principle of material interests. This crowning of the edifice was not long in being completed. The facts are these: A t the close of the Napoleonic wars a Frankfort Jew, by the name o f Rothschild, arose—more by the force of circumstan ces than in consequence of his own exertions—to the high and powerful position of a visible head of the Jewish supremacy. All the Jews bowed down before this new ruler; and do so bow down ever since his rule has been recognized from one end of the world to the other. A s the King of finances mands the rolling masses of the Rothschild com Jewish capital as completely as the German or the Russian Emperor commands the moveable masses of his armies. The power of this "self-constituted Ruler of all the Jews" is not to be calculated, however, b y the thou sands of millions which he can call his own directly, but b y that far greater, and really fabulous mass o f gold, the circulation whereof is dependent upon the orders issued by his cabinet. E a c h Jewish million aire, who carries on financial operations in Paris, V i enna, Berlin or in the United States, is in so far a L i e u tenant General of Rothschild, as it were; always governing his action by the indications of that finan cial barometer. T h e wealth of the Rothschilds is something fabu lous. A n s e l m Rothschild, who died but recently i nBY THE JEWS. 43 V i e n n a , has left a fortune of a millard of francs. A c cording to this statement the wealth of the three branches of the family may be estimated at about three thousand millions of dollars. This is pretty nearly the amount which the F r e n c h government was at some trouble to raise for the war indemnity. One family is, therefore, as wealthy as a whole nation! W h e n one reflects, that this immense wealth is the fruit of the labor of millions of unfortunates, one might doubt one's sanity! So long as the world exists such an unnatural state of things has never before been k n o w n ! The head o f the Rothschild family is, therefore, a potentate, a ruler within the full meaning of the w o r d ; and his subjects are the millions of human beings, who incessantly labor to support his power and his splendor! The Rothschilds possess a dozen of castles, truly royal residences, situated and cultured countries. in the most magnificent There these rulers unfold a gorgeous splendor, and receive the adulations of the magnates of this earth, not e x c l u d i n g Emperors and K i n g s , and yet the head of the Rothschild family places little value on being called a K i n g . ish majesty and is evidently content H i s Jew with being a K i n g , enjoying the power which his immense riches procure for him. But in all other respects Rothschild plays literally the role of a ruler and does not neglect the duties, which this royal dignity imposes upon him.T H E CONQUEST O F T H E WORLD 44 It is he, who represents the Jewish people with splendor, as other rulers represent the power of their respective nations. T h e Jewish ruler, for instance, never shrinks from taking part in all subscriptions, which fashion or report has importance. invested with a certain Rothschild also takes always care, when visiting any particular locality, to leave a me mento of his presence, either b y founding some p h i lanthropic institution, or by a princely donation. Besides this, the Rothschilds, as the visible head of the Jewish nationality, have in recent times made it their duty to lay the corner stone, whenever some benevolent institution, devoted exclusively to the Jews, is to be erected. Whatever other rulers do, the K i n g of the Jews must do also, of course. The power of this Jewish autocrat is so immeasur able and unlimited, that it far outshines the power o f all other kings and emperors. W h e n but a few years ago two great empires, France and Prussia, carried on a bloody war, each country putting forth many hundreds of thousands of soldiers; it was neverthe less necessary to call in a third potentate to establish quiet in Europe. This potentate was called Roths child, that k i n g " B y the Grace of G o d , " whose signa ture was indispensable for the definite conclusion o f the treaty of Versailles. Their power in the United States is well k n o w n and felt. It is stated on good authority, that the demonetizing of the A m e r i c a n silver dollar in 1873,BY T H E J E W S . was achieved by an agent from the 45 Rothschilds and their confederates, by the name of Earnest Seagel, who went to Washington for that purpose, and it is believed b y corrupt means succeeded in effecting the change. time S o cleverly was the matter done, that some elapsed before the change was generally known. In connection with the above we may state, that b y the untiring efforts of the H o n . R i c h a r d P. Bland, a member of Congress from Missouri, and his co-work ers in both branches of Congress, the A m e r i c a n sil ver dollar was again made a legal tender, and, that contrary to the prophecies o f those who were inimi cal to the restoration of bimetallic money, and who had predicted fearful results from its accomplish ment, no change was observed in the general busi ness o f the country, other than that the premium on gold at once decreased, and the purchasing power o f silver increased, the two metals becoming thus equalized. XVIII. SOCIAL CONQUESTS. T h e profits acquired b y the Jews in the finan cial world, necessarily placed in their hands the means to improve their condition also in a social and politi tical respect Recognizing full well the immense46 THE CONQUEST OF THE WORLD advantages of such a progress, they never left them out of sight; and, therefore, having crawled forth from their hiding places and Jew-quarters, tried hard to turn their commercial relations with the natives into social intercourse, until at last the doors of the whole Christian society were opened to them, and they had succeeded in gaining entrance into the same families, intercourse with whom had until then been to them prohibited. But although having thus grown gradually into acquaintances, then from ac quaintances into friends, and from friends into fellow- citizens, they yet remained inwardly the same Jews which they always had been. W h e n they had thus comfortably nestled into the b o som of the different nations of the world, they longed also for a monopoly of the L i b e r a l Arts and S c i ences, which are open only to the higher ranks o f society. K n o w i n g well, that they could acquire h o n or, regard and political power only by those means, they engaged in literature, medicine and public edu cation, and flooded the professions of law and jour nalism. T o this latter sphere they have devoted themselves always with special predilection, because they are better aware than other people of the rare advantages to be derived from a rolling and easily handled tool, b y means of which one can make the world believe anything. These Jewish newspaper writers form in every State a closely connected and all powerful combination, composed of minds as clev er and industrious as they are unscrupulous, and t h a tBY THE JEWS. have in a certain way appropriated the 47 right of i n tervention in all foreign affairs, in order to levy trib ute on the credulity of the public. It is very evident, that a combination, having such means at its dis posal, far more powerful than church or Feudal State, is in possession of a vast and terrible power, in the hands of which we are nothing but abject slaves. XIX. POLITICAL CONQUESTS. The position, which the Jews had attained within the Christian social world, formed the key, which was soon to open to them the doors of political equality. Ancient society, with its restrictions and limitations, having been overthrown, no further diffi culties stood in their way. Going hand in hand w i t h the advocates of L i b e r t y and Equality, they had as sisted at this overthrow; and thus those advocates, be ing now masters of the situations, could not refuse them a counter-service. In conformity gramme, which promised with their equality on the principles, they were bound to conquer pro broadest all inward repugnance, and declare the Jews to be in a l l , re spects their full-blood fellow citizens. These renovating legislators said, therefore, open-48 T H E CONQUEST OF T H E W O R L D l y that the Jews were men like all other m e n ; and de served to be entitled to the men. Blinded by the same universal rights o f existing, humane appearance of their theories, these men were incapable of perceiv ing the danger, which threatened them from individ uals, who, under the cover of national solidarity, had always in view only the object of a great, cosmopo litan, world-ruling combination. W h o , indeed, c o u l d have foreseen at that time, that the same Jews, with whom political companionship was made would make life so bitter to later generations? It should have been considered, that however just and harmless the investure of equality may be to i n dividuals, as such, it may become all the more dan gerous and generally productive of evil, when it is conferred upon a whole, foreign race, scattered over all the countries of the world. T h e consequences of Jewish emancipation not slow to show themselves. too far, to follow were A s it would lead us closely the path pursued b y the Jews in their political conquest, we must content our selves to show at least how far they have advanced up to to-day, and what position they now occupy i n politics. T o begin with diplomacy, we note the fact, that this field is overrun with Jews. The same fate is shared by the legislative assemblies of England, France and A u s t r i a ; the most influential members whereof belong to the Jewish race. Jewish ministers a n d counsellors of State are also no rarities.BY THE JEWS 49 Take for instance: Disraeli, now L o r d Beaconsfield, the leader of the Tories in the E n g l i s h Parliament, of w h o m Daniel O ' C o n n e l l has said in one of his speeches, " t h a t i f his genealogy could be traced, he would no doubt, be found to be the true heir-at-law penitent thief on the cross." * en lately First L o r d of the i m Then there is G o s h of the British A d m i r a l t y ; amongst the E n g l i s h nobility we find such and Jews as S i r Nathaniel M a y e r de Rothschild Bart, S i r Moses Montefeore also Sir Bart., S i r Francis David Louis H . Goldsmith Salamons Bart., Samuel Phillips K n i g h t , Sir A l b e r t D a v i d Knight, Sir Julius V o g e l , Agent general Zealand, Sir Borrow Herbert Ellis, Bart, Benjamin Sasson of New Baron de W o r m s , Baron de Stern, Baron A l b e r t Grant, and a host of others too numerous to mention. T h e n there is the noisy Lasker in the Prussian G e n eral A s s e m b l y , the elastic A r n i m — a l l are Jews. betta and and Castelar, Spain are these two educators of o f Jewish extraction; and Gam France both of these, " R a b a g a s " try to play the role of Saviours o f mankind. I f we consider further, that in all these countries the Jews constitute only a small fraction of the pop ulation, we must admit, that this small minority has * The Westminster Review o f the time when V i v i a n G r a y was p u b l i s h e d , thus speaks o f L o r d Beaconfield: "He has the flare o f the livery, the flippancy o f the shoulder-knot, the bustle, the pert smart ness of those who stand, powdered and bare-headed, o n the steps o f great houses, a n d m a k e sport o f that part o f the world b e l o w the peerage and above the servant's ball."THE CONQUEST OF THE W O R L D 50 already received too many advantages as against the majority of the people. In order to gain this daily increasing advance o n the field of politics the Jews make use of a peculiar, sly system of tactics, the fundamental principles whereof we may sum up as follows: 1. T h e y endeavor to concentrate their influence scattered as it is all over the world, at any given moment, at the point to be conquered, in the most effective manner, in order to suppress all local oppo sition tendencies. 2. T h e y endeavor at all times to derive advantage from our disunion. W i t h this purpose in view, they place the power of their capital and their influence at the disposal now of this and now of the party, while they take other care at the same time, to have representatives in every party. Thanks to this policy the Jews are always on hand to turn every party victory to their advantage. S u c h a distribution of power is like a good hand of cards, wherein all four colors are represented so that some points are always sure, no matter which color is turned up trumps. see Thus for instance, we in France, Imperialistic, Republican, nay, even Socialistic Jews. I f Imperialism gains the day, Messrs. F o u l d , Pereire & Co., are there to represent the Jewish interest If, on the other hand the R e public, or perhaps even the Commune, chances to be victorious, there is M r . Cremieux or Citizen Karl M a r x at hand to change into the trump color, as i t were, o f the Jewish hand of cards.BY THE JEWS. 51 B y the aid of this clever trick the Jews preserve their prestige independently of all changes of gov ernment, and approach more and more their object, the conquest of the world, no matter how circum stances may change. T h e y have discovered the secret of winning with all parties and losing with none. T h i s game, which the Jews play so cleverly with every nation, they also play on a larger scale in inter national politics, on the Green Table of D i p l o m a c y . H e r e the different nations serve them the same pur pose as d i d in the former instance the different par ties of a nation; that power being to them for the time the trump color, which happens to be the direc tor of the European concert. L e t us illustrate this b y an instance: So long as France and E n g l a n d were all powerful, Judaism leaned for support in its onward march o f progress upon their influence; using the English and F r e n c h as trumps, so to say. A l l the agents and emissaries, which at that time directed the Jewish aggressive movement in T u r k e y , Russia and R o u mania, were English or F r e n c h Jews. But the m o ment that the leaf was turned, and those two Great Powers were forced to cede the precedence to others, the Jewish trump colors changed, and the Israelite agents turned suddenly into full blood Americans or Prussians. N o w , i f we recollect, that the rise of the A m e r i c a n and Prussian powers occurred just within these past few years, it is easily explained, why the52 THE CONQUEST OF T H E W O R L D Jews should have wheeled around since 1867; aban doning the Tricolor as well as the Cross of St. George, and seeking their salvation meanwhile in the folds of the Star Spangled Banner, or under the wings o f the One-headed Eagle. In the financial conflict, which broke out a few years ago, between the Roumanians and the Jews, the latter have also acted strictly in accordance with the policy just pointed out; placing D r . Strousberg, a Prussian Jew, as Generalissimus at their head; inducing the appointment of M r . Peixotto, an A m e r i can Jew, as Consul of the United States; and ordering another finally Prussian Jew, a certain D r . V o n L e v i , to the Danubian principalities and Servia, in order to maintain Jewish influence there, through all sorts of intrigues. Benjamin F . Peixotto, from the State of California, now represents the United States as Consul at L y o n s , France. Ernest L . Oppenheimer, from the State of N e w Y o r k , represents, the Great Republic in the same capacity at Goettenburg. Henry S. Lasar, a citizen from St. Louis, M o . , has been appointed by the President, Consular at Haarburg, Germany. agent Another party, D a v i d E c k stein, has been nominated, but his case has not been passed upon by the U . S. Senate. The above are American Jews, and more appoint ments of the same character will undoubtedly follow. We may remark here, in passing, that PrussianBY THE JEWS. 53 Jews were a rather scarce article before Sadowa, but since the Sedan victory it would be very difficult to scare up a Jew, who did not carry at all times a pho tograph of Bismarck in his pocket; for servility is also one of the noble traits of the Jewish people. And, indeed, there is no reason why people should not contrive to unite both things: to kneel in awe-bound admiration before the strong, and at the same time to maltreat and swindle the weak unconscionably. Whatever objection may be raised against pliable and at the same time unscrupulous from a moral standpoint, one this policy, thing is certain: it is practical; and this is sufficient for the Jews. It is owing to this policy, that the Jews gain daily ground at all points in Europe, A s i a , and A m e r i c a , and occupy already amongst the various nations of the world a central position, from which they can c o m fortably rule, control, nay, press down weight of their riches and under the their political influence all other peoples. L e t us glance first at France and Italy, and we shall see how in both countries Judaism carries its head high in the consciousness of its indispensa b i l i t y ; for both countries are tributary to i t ; to both countries it has advanced m o n e y ; to the former for the payment of its war indemnity, and to the latter for the achievement of its independence. A u s t r i a fares very little better. the upper hand in politics, and There Judaism has overshadows the influence of the nobility and of the large land-owners.THE CONQUEST OF THE WORLD 54 In Germany it tries at least to keep militarism and pangermanic ideas in check by the aid of its financial power. In Russia, and in the countries of the orthodox religion, the Jewish power has only to overcome the yet existing national and religious prejudices, i n order to be there also master of the situation. But it is in Russia that Judaism has for some t i m e past made the most appalling progress. Before t h e Crimean war, and the emancipation of the serfs, the Jewish population was limited to the kingdom o f Poland, and the region l y i n g between the Austrian- Russian boundary and the Dnieper. The large c i t i e s in that district were at that time still safe from t h e invasion of the J e w s ; since u n d e r t h e then e x i s t i n g laws Israelites were prohibited from settling d o w n , o r even taking up their abode for any length o f t i m e in them. A t present all these c h e c k s h a v e b e e n o v e r c o m e . The Jewish hordes h a v e c r o s s e d t h e Dnieper, a n d penetrated into the governments o f Cherson, P u l t a wa, Charkow, Wornesch, Taganrok, &c. O f the t w o Russian capitals, Petersburg has b e e n the first t o a l l o w the invasion o f these financial l o c u s t s . the holy city, offers resistance Moscow, as y e t ; b u t it is a l ready encircled by a band of Jews, who hold t h e m selves concealed in the suburbs, and advance gradually in their attacks upon the general but riches. However, things have already come to such a pass in the greater part of Russia, that it is impossible t oBY THE JEWS. carry on any kind 55 of business without Jewish agency. Such are the results and consequences of the pres ent ruling Liberalism. After so sad an experience there is scarcely any other help than to return to such measures as were in use at the time of the E m peror Nicolas. If we take exception at this alterna tive the triumph of the Jews is unavoidable; and the triumph, of the Jews means the ruin of all other races. T h e Jews count in Russia now nearly four million souls; no other country in the world has so many. Y e t the Jews hate the Russians because so far they have not succeeded in obtaining such a powerful influ ence in their country, as it has been shown that they possess in E n g l a n d ; and therefore the following cable gram, received in the United States, M a r c h 29, 1878, from abroad, will explain itself. Here it i s : " R u s s i a ' s pecuniary troubles increase every day. " I t is said, that all the Hebrew bankers in London " a n d on the continent have agreed not only to re- "fuse to lend Russia any money, but to prevent the "success o f any loan "England, she may put on the market. on the contrary, can command "endless supplies of the sinews of practically war!" A very peculiar position is that, which Judaism oc cupies in England. There also it is all powerful; but its rule is not based on one-sided conquests, being rather the consequence of mutual concessions. A sort of friendly understanding had been arrived at on56 THE CONQUEST OF THE WORLD the basis of common interests between these two commercial powers, by virtue of which the British Empire lends its political influence and material as sistance to Judaism, while the latter places it's finan cial influence at the disposal of England and sup ports British commerce. The English and the Jews both derive advantages from this tacit understanding; the former, since it enables them to make use of the immense Jewish capital in disposing of their articles of commerce by means of Jewish middlemen, and to employ the Jews in case of necessity as spies and accomplices. These advantages explain the extrav agant expressions of sympathy, which the clergy and the press of England lavish on the " p o o r perse cuted Jews." The Jews, on their part, derive from this agree ment the undeniable advantage of being thereby con nected with a power, which produces articles of com merce for them, and affords them generally success ful protection. Thus the English and the Jews go hand in hand together, and lend each other everywhere mutually support. Nothing, perhaps, can better illustrate the relation existing between these two parties than a simile which happens to strike us. The Jew is for the Englishman what a hunting dog is for the hunter. Whenever the Englishman lifts up his two-barrelled gun—industry and commerce—the Jew is used as the hound, who must catch the game and bring it to his master.BY T H E J E W S . 57 Now, it is true, that the Jew is a vicious animal, for he never brings the game to his master without first having taken a bite out of it. be done? B u t what is to Without this commercial hound, hunting is impossible. Hence the Englishman must be con tent with whatever the other brings to him. Without the Jews, half of the productions of the English factories would rot in the docks and ware houses. France plays the same game, and for the same purpose, of getting consumers for her productions. Thus the three allies have made it their object to provide mankind with all that makes life agreeable and comfortable. T h e English and the French have undertaken to manufacture for that purpose, all the things necessary while the Jews act as agents and brokers. This industrial and commercial union forms thus, a well and wisely arranged structure, which is plastered together by egoism so strongly as to render it next to indestructible. Everywhere the allies support each other and go hand in h a n d ; and it is due t o this united co-operation that the Occident has contrived t o make all other countries tributary to itself. Another result of this union is, that the Jews, who possess neither country nor fixed habitations, have made Paris, L o n d o n , N e w Y o r k , and San Francisco the headquarters, in which Jewish power and Jewish influence have their support; London and Paris especially being the commercial and financial centralTHE CONQUEST 58 OF T H E WORLD points, where all the threads of Jewish pillage run together. For these are the places, whither tend all the yearn ing desires of Israel, and where its children dance, arm in arm with the natives, around the golden calf. In all other countries, in Germany, in Russia and in the Orient, the Jews form only hordes, ready for battle; or leeches, destined and longing to suck up the wealth of the people, and to effect connection with those two central basins of finances. In A m e r i c a finally the Jews unfold almost as m u c h power as in the O l d W o r l d . Here as there a l l t h e threads of wholesale and retail trade run through their hands. A s regards their political activity, it i s quite equal to that of the European Jews. A s a proof Of this latter assertion, we need o n l y r e call the fact, that a Jew by the name of August B e l mont, (an agent of Rothschild and represented t o be an illegitimate offspring of his Dynasty) has for a number of years been the chairman of the National Committee of a political party, and by his shrewd management has party to defeat. financial always succeeded i n leading t h a t It is susceptible of proof, that t h e policy of the opposing party, was the o n e under which his business was most prosperous. Why then should he desire a change? A g a i n , a few years ago one of the scions o f t h e Rothschild's Dynasty visited the United States, osten sibly for the benefit of his health, but in truth to r e view his lordly possessions. Traveling from N e wBY York to San THE Francisco, on his JEWS. return 59 East, he stopped at the Capital, for the purpose of receiving the adulation of the then Secretary of the Treasury, and for the further purpose of instructing the Secre tary of the Treasury as to what additional legislation he deemed necessary in reference to the financial p o l icy of the Great Republic. A s soon as this Rothschild arrived in the City of Washington the Secretary of the Treasury called upon him, received the instructions of the money Monarch and subsequently had them carried out to the very letter. XX. T H E JEWISH PRESS. I n the year 1840 an Israelite Council was c a l l e d together at Cracow. T h i s was a sort of an E c u m e n i c a l Council, wherein the most prominent men of the "chosen people" sat for consultation. The object of their meeting was to discover the proper means whereby to secure triumphs to Judaism in its exten sion from the North Pole to the South Pole. A s we see, the programme put forward by these gentlemen was v e r y modest.6o THE CONQUEST OF THE WORLD T h e subjects discussed in this Assembly were o f a very varied character. of theology, others Some belonged to the involved field questions of political economy, while there were also some that belonged to politics pure and simple. amidst which suddenly A lively debate arose, a clear voice made heard, and involuntarily imposed silence. itself It was the voice of a recognized authority, of a man of predom inant mind, whose name is unfortunately unknown to us. " W h a t are you t a l k i n g a b o u t ? " said he to his c o l leagues in the gathering. " S o long as we have not the Press in our hands, all that you say is idle! In vain do you organize societies, loans, bankruptcies, and the l i k e ; so long as we have not got the Press in our hands to deafen and deceive the world, we accomplish nothing, and our rule remains a phantom of our brain." These words produced a powerful effect on the minds of the that an oracle Assembly. T h e hearers recognized had spoken, that a new light h a d dawned on their minds to give a fixed direction to their exertions. F r o m that time we may date the beginning of that work of the devil, which has for its object to turn the Press into an engine of war, a sort of artillery, the fire of which can be directed against any k i n d o f obstacle opposing itself to the financial and political conquest of the Jews. T h e plan, invented and adopted by the conspira-BY T H E J E W S . 61 tors, in order to bring the Press under their control, consists in the following: The Press of all countries, without distinction, has been divided by the Jews into three classes, t o - w i t : First class: Journals in the pay of the Jews. Second class: Journals bearing the banner of some specific nationality. Third class: Journals bearing the Jewish banner. The first class is composed of all those journals that are supported by the Jews, either by subscrip tion or shares purposely bought up by the Such are: pendance Tribune, To The London Times, Les Debats, Jews. L' Inde Belge, La Revue des deux Mondes, New York etc. be sure, there is no contract, no agreement between the editors of these journals and the J e w s ; the latter depending altogether on that partiality a n d sympathy which every editor must feel towards those men, who are always on hand to renew their subscrip tions punctually at the expiration of every Of course, certain regards must be quarter. entertained toward such subscribers, a n d still more toward share holders; and even i f an editor should hesitate t o d o battle for them publicly, he everything that can be must, at least, a v o i d disagreeable to them, or expose them to any danger, in the columns of h i s journal. But this is sufficient for the J e w s ; and they are right; for it is, after all, not a small matter t o have made journals of such influence as the Times, Debats, New York Tribune, etc., harmless.62 THE C O N Q U E S T OF T H E W O R L D The second class consists, as before stated, of such journals, as raise the banner of any specific national ity, while being, in fact, Jewish organs These jour nals are true wolves in sheep's c l o t h i n g ; for although they palm themselves off as English, French, A m e r i can, or German journals, they are not the less Jew ish, nay, arch-Jewish journals. Now, under these journals serve their mask, b y an excellent effecting purpose, changes in public o p i n i o n ; since their readers rarely perceive, that the articles appearing in them conceal Jews disguised as Frenchmen or Englishmen. The public believe, that these papers reflect the drift of opinion in this or that country; and yet they mirror only the reflec tion of the Jewish devil, who tries to lead us astray at his pleasure, and to bewitch us with the doctrines and sophisms of the modern school. In almost every organ country of this k i n d . organ is the Daily of Europe we find a n In England, for instance, this Telegraph, which has a circulation of 100,000 daily copies, and the exclusive proprietor whereof is a Jew. T h e London Daily Telegraph was bought under foreclosure of a chattel mortgage some years ago b y the Jew, L e v y , for $20,000. Two that of the L e v y s have changed of Lawson, and the their name to names of M r . and M r s . Lawson appear in the list of guests at the last b a l l o f the Prince of W a l e s . T h e editor in chief, E d w a r d Lawson, is a m e m b e r of Parliament and expects a Baronetcy.BY THE J E W S . 63 France rejoices in two such journals, La Patrie t h e Paris Baron Journal, and both the property of a Jew, the Soubeyrand. Vienna has and Italy her Perseveranza; her Neue Presse, both are Jewish journals. In Germany also many such journals can be found, amongst others let us mention the Frankfurter Zei tung. The third class of Jewish journals proudly raises the Jewish flag. These journals show themselves without any mask, as their very names s h o w : Das Judenthum, L'Israelit, Israelitische Chronicle, B a l t i m o r e ; Jewish American Israelite, delphia; San Independent &c. Bibliothek; Messenger, C i n c i n n a t i ; Jewish Francisco Hebrew, Jewish New Jersey; Record, Occident, Hebrew, N e w Jersey; Jewish Phila Chicago; Gazette, & c , The circulation o f these and many other periodi cals, extends amongst the community of Jews over a l l the w o r l d . The role assigned to this Press is to l e a d Israel i n its aggressive movement upon the wealth o f t h e heathens, o r non-Jews. The Press utters t h e w a r c r y , and directs and leads the Jews onward. With o u t these journals t h e Jewish movement would n o t form a whole, a n d its activity would necessarily l a c k i n n e r force. This exposition of the way and manner i n w h i c h the J e w s m a k e use o f the Press, unfolds before o u r eyes the existence of a secret, but fearful p o w e r . In truth, the hundreds o f journals, which obey the o r d e r s o f the Jews, form an appalling battery, to fight64 THE CONQUEST OF THE WORLD against which appears next to impossible. Against the few journals, which the victim may put forth to defend his cause, the Jews have ready at all times a bullet shower o f scoff and calumny, vomited forth from the lying mouths of hundreds of journals. W h e n the Jews in 1868 came into a conflict with Roumania, the Roumanians had great trouble to find two or three journals, ready to undertake the de fense of their cause against public opinion. But the Jews at once put in motion against them such overwhelming mass of journals, that the Roumanians found themselves an unhappy excommunicated b y the whole civilized world as fanatics. E v e r y person, who does plundered b y the not allow himself to b e Jews is a reactionary; and i f h e takes a cowhide in his hand he is a barbarian. W e may add, in conclusion, that the pressure which Judaism exercises upon Journalism, is not limited to the tricks and artifices mentioned. one success to another, they A d v a n c i n g from now stretch out their hands to grasp a l l the journals within their reach; and, to say the truth, they are successful, whether they act the role o f editors, or correspond ents, or peddlers o f novels. E v e n the book trade has passed into the hands o f the Jews; every where we meet them as book dealers and publishers. T h e y alone can bring us enlighten ment; but when we shall have been so enlightened, we shall be their slaves in a moral as well as material respectBY T H E JEWS. 65 XXI. T H E " U N I V E R S A L ISRAELITE ASSOCIA TION." I n consequence of the immense rise and universal spread of Jewish power in this century, the Jews have been awakened to the necessity of an organized central administration, by means of which the Jewish movement can be carried on in a more united spirit and with redoubled power. T o fill up this lack i n the system a " U n i v e r s a l Is raelite A s s o c i a t i o n " was formed in Paris about thirty years ago, and joined by the most prominent Jews o f all countries. It is true, that, according to its offi cial programme, this Association is a purely philan thropic institution, having for its chief object to d i s seminate the benefits of civilization; but such fine words do not prevent carrying on politics at large i n secret at the same t i m e . Thus, for instance, there is at the disposal o f this Association a large staff o f officers, composed o f newspaper writers, secret agents, spies, couriers, & c . , a l l men o f high intellectual gifts, speaking a l l l a n guages and acquainted with all the countries o f t h e world. Probably no government is informed, a n d served so faithfully kept so as this well Jewish A s s o c i a t i o n ; for its numerous servants combine with t h e i r devotion a n d reticence, the advantage, that a l l o f t h e m t o g e t h e r represent a l l the nationalities o f t h e66 THE world; CONQUEST t r u l y , a rare OF T H E WORLD sort of human chameleons, as many colored in their scales as in their principles; This Universal Association rejoices in an excellent ly regulated organism of administration. It h a s offices entrusted solely with its cosmopolitan corres pondence, which extends from K a m t c h a t k a to S a n F r a n c i s c o , and it has also offices, whose business it is to instruct the organs of the Jewish and of the sub sidized Press, so that these may at any time let loose their polemical batteries wherever any obstacle against the Jewish column of attack stands prominently i n the way. It is this same Israelite Association, within whose bosom are resolved the secret rules of administration, that become necessary, wherever, as always happens, conflicts take place between the opposed to them. Jews and nations Sir Moses Montefiori and C r e m ieux, two prominent members of this Association, have repeatedly, in its name, exchanged communica tions with the E m p e r o r of Russia, the Porte, the V i c e r o y of E g y p t , the E m p e r o r of Morocco, the Prince of Roumania, etc., etc. In the year 1867 this Israelite Association took a money and paper war against under the D a n ubian principalities, and, in order to be able to put on all the governing armistice airs of Princes a Great Power, it allowed of Roumania at the very time in fine progress. when a three the months hostilities were It is but a short time ago since this same Association undertook a crusade in E n g -BY THE JEWS. 67 land, France and A m e r i c a , which had for its sole object to make Roumania subject to its will. But all these facts are cast far into the shade b y the financial salto mortale, with which a few years ago Judaism, and the whole world. its king, Rothschild, astonished W h e n this Jewish self-ruler and his political allies screwed up the French loan to the fabulous sum of forty-two milliards, they therewith threw down the gauntlet to conquest-lusty Germany, as i f s a y i n g : " T a k e care, Bismarck! N o t a step further! F o r we are ready to sacrifice forty-two milliards in order to overthrow thy p l a n s ! " This and antagonism between Jewish money-power German military rule, is, however, something quite natural. Both parties desire to rule; but each desires to build up its rule on a different p r i n c i p l e ; the former on the principle of material interests, the latter on that of armed supremacy. N o w , as both of these principles mutually exclude each other, and have been so opposed from the beginning, it follows that, sooner or later, a rupture must ensue between those two parties.68 THE CONQUEST OF THE WORLD CONCLUDING REMARKS. W e have now arrived at the conclusion of our say. W e believe, that the es object we had in view, to give our readers a picture of the present position of the power of modern Judaism, has been pretty well attained. W e have shown, that it is no exaggeration to say, that the Jews to-day trample under foot the power of all the crowned heads and nations of the world. In fact, the Conquest of the W o r l d by the Jews is henceforth a fixed fact, not to be disputed. What has materially assisted the Jews in this Conquest o f the W o r l d , is the pernicious habit, so prevalent o f late, of issuing bonds, on the part, not alone o f na tions, but also of municipalities, etc., thereby mort gaging the wealth of communities, as well as nations, all over the world, and which has also materially contributed in producing the present business stagna tion everywhere. For the interest on continually, by interruption. over fair or like Its fields, the which these bonds bear, goes day as well as b y night, without course sweeps like a tornado destroying everything In its p a t h ; poisonous storms of the Sahara, bringing death and desolation wherever they touch It is this secret which has power o f enslaved accumulative mankind and interest which has been used as such an effectual weapon b y the Jews for their Conquest of the W o r l d .BY THE JEWS. These facts 69 stare everybody in the face; and while an individual may rid himself of his burden of debt b y taking advantage of the bankrupt law, or by compromising with his creditors, whatever may be thought of such practice; as soon as a community or nation attempts a process of this kind, it is called repudiation. Where is the difference between the debt of an individual and that of a number o f indi viduals? The question may well come up in this f o r m : C a n a father mortgage the prosperity of his children? H e certainly cannot do so. is to be done? W h a t then T h e only answer that can be made is this: K e e p out of debt! the welfare of individuals as well as of nations depends on this. The power of the usurer will be broken as soon as all debts are liquidated on a basis, both just and equitable. The nations, that once obeyed the behests o f faith and honor, are now condemned to bow down their heads before cunning and usury. The rule of such principles is a great misfortune for all m a n k i n d ; for we may not conceal the fact, that a l l modern society is brought to the verge of ruin b y them, and now looks upon a terrible cataclysm, which must undermine its very basis. The decisive conflict w i l l be terrible; for the conquered and exhausted masses of the people will venture their all to shake off the y o k e o f Jewish slavery, and unarm the cosmopolitan thousand-headed h y d r a of Judaism. Men have raised great opposition against the priestcraft, which rests upon old E u r o p e ; but the70 THE CONQUEST OF THE WORLD rule of the priests is a very small matter in compari son with the power which the Jews and Jewish usur ers exercise from day t o d a y over the whole world. Rome has extended her power by a phalanx of priests, monks and nuns, the number whereof exceed scarcely 400,000; and the Popes have been enabled to keep up their dominion with this comparatively small file of supporters. The Jews have now extended their net of money and financial power from one end of the world to the other; and this net is composed of ten million Jews, of which each one is more treacherous and rapacious than the other. and bank Concealed behind their office desks counters, these parasites uninterruptedly gnaw upon the wealth and the vitals of mankind. The Popes slay their enemies with the ban, and expel them from the church. The Jews expel their enemies from the Stock Exchange and from so cial connections, and finally condemn us to starve without a roof to cover us. They have even made the priest-craft subservient to their power, as is clearly shown, when it is assert ed, that the late Pope Pius I X . had Twenty Millions of Dollars on deposit with the Rothschilds. A n d why not? It is publicly stated, that the Cardinal Cansolini had a good chance to be elected the suc cessor of Pope Pius IX., but one thing stood in his w a y : this good man had had the audacity to write an Essay, by which he conclusively proved, that the grand-father of Pius the I X . was a Jew.BY T H E JEWS. 71 Such are the excellent results of the emancipa tion of the nations and the so-called progress of our times. People consider themselves free and boast of high culture, and yet no one dares to rise against enemies, who effect their conquest only by means of cheating and usury. Disraeli, some time ago, lifted up his voice against this Cosmopolitanism, which threatens to overthrow the whole present order of the world. This Israelite statesman may be altogether in the right; but in saying what he did, he made a distinction between two utterly opposite orders of cosmopolitanism—the Jewish cosmopolitanism and that of the social reac tion; and while he—perhaps intentionally—brands the consequence instead of condemning the cause, he overlooks altogether the fact, that the cosmopoli tanism of the International Labor Associations is nothing but the logical consequence of the cosmo politan tendencies first proclaimed by the Jews. How is it possible, that these statesmen allow themselves to fly into such a passion, when they evidently tolerate and protect its cause? No , if they really intend to restore social equilibrium, they must take hold of the tree by the root, and direct their attacks against the cause of the cosmopolitan fundamental evil. Thus and only thus can they suc ceed in freeing mankind from the greatest plague under which it ever suffered. Let our motto be therefore: Abolish the Jewish Rule of the W o r l d ! Enter content here Enter content here Enter content here |
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