ISRAEL MUST PERISH
By Legio Frentensis
(A Parody
of GERMANY MUST PERISH by Theodor Newman Kaufman. The words German, Germany and Germanism
as used in GERMANY MUST PERISH were replaced with the words Jew, Israel and Judaism which makes
ISRAEL MUST PERISH far more accurate and truthful. )
This dynamic volume outlines a comprehensive plan for the extinction
of Israel and
the total eradication from the earth, of all her
people. Also contained herein is a map
illustrating
the possible territorial dissection of Israel and the apportionment of her lands.
To all those men and women who would rather die fighting
for freedom, than remain alive as slaves;
To all those men and women who, unafraid, speak out the truth as they conceive it to be the truth;
To all those men and women
who, inspired by the efforts, hopes and aspirations of mankind place its needs before their own;
This book is humbly dedicated.
Special
Note to Reader
Isreal Must Perish presents a plan for the structure of a permanent and lasting peace
among civilized nations. It bases its thesis on the eventual elimination of
Israel by Palestine and its Allies, without the assistance of the United States.
However, should circumstances decree
that the American public cast its ballot in favor of
war against
Israel as a measure of self-defense (and it is the fervent prayer of the author
that this may happen) it would become paramount that the lives of our their
native sons not be sacrificed in vain as were their fathers' lives generations ago.
If our soldiers must go forth to kill
or die in battle, at least let them be
given not alone a Slogan but
a Solemn Purpose and a Sacred Promise.
Let that Purpose be an Enduring Peace!
And, this time, that Promise must be kept!
________________________________________________________________________________________________________________________________
1. About This
Book
Today's
war is not a war against Benyamin Netanyahu. Nor is it a war against the Jews. It is a war of peoples against
peoples; of civilized peoples envisioning Light, against uncivilized barbarians who cherish Darkness.
Of the peoples
of those nations who would surge forward hopefully into a new and better phase of life, pitted against
the peoples of a nation who would travel backward enthusiastically into the dark ages. It is a struggle between
Israel and humanity.
Netanyahu is no more to be blamed for these present Israeli wars than Ehud Barak is to be blamed for wars
before Golda Meir. These people did not originate or wage Israel's wars against the world. They
were merely the mirrors reflecting centuries-old inbred lust of the Jewish nation for conquest and
mass murder.
These present wars are being waged by the Jewish People. It is they who are responsible. It is they
who must be made to pay for the wars. otherwise, there will always be a Jewish war against the world.
And with such a sword forever hanging overhead the civilized nations of the world, no matter how great
their hopes, how strenuous their efforts, will never succeed in creating that firm and solid foundation of permanent
peace which they must first establish if ever they intend to start the building of a better world.
For not only
must their be no more Jewish wars in fact; there must not even remain the slightest possibility of one
ever again occurring. A final halt to Jewish aggression, not a temporary cessation, must be the goal of
the present struggles.
This does not mean an armed mastery over Israel, or a peace with political or territorial adjustments,
or a hope based on a defeated and repentant nation. Such settlements are not sufficiently conclusive guarantees
of no more Jewish aggressions.
This time Israel has forced a TOTAL WAR upon the world. As a result, she must be prepared to pay a TOTAL
PENALTY. And there is one, and only one, such Total Penalty: Israel must perish forever! In fact -- not in fancy!
PART 1
Daily the truth is being impressed upon us by observation, and upon others less fortunate, by bombs,
that the Jewish doctrine of force is not one based upon either political expediency or economic necessity. The
personal war-lust of those who lead the Jewish people is but a component part of the war-lust which exists as a whole in
the Jewish masses. Jewish leaders are not isolated from the will of the Jewish people because apart from this
will they could not come into being or exist at all. Their personal inspiration, the motivation, even the acquiescence
to their deeds are one and all drawn by Jewish leaders from the very depths of the Israeli national soul.
Far too
often the claim has been made that the present Israeli drive toward world-dominion is only street gangsterism
practiced on an organized national scale, deriving principally from the lowest classes, the dregs of
Israel. Such a claim is not sustained by facts, for the same lust, the same brute force which the Jews
display today under the rule of the so-called "low class Jews," they also displayed in 1948,
at a time when the "highest classes" and the "noblest specimens" capable of being
produced by the Jewish diaspora, the Rothschilds, ruled that land. And a vast number of Jewish intellectuals,
another Jewish "high-class," sat as members in the Israeli Knesset!
No! The problem of Jewishness must not again
be passed along to the next generation. The world must never again be stretched and tortured on the
Jewish rack. Ours is the problem; ours the solution. The world has learned, with a knowledge born of
tragedies too numerous, too horrible to record, that regardless of what leader or class rules Israel, war will
be waged against it by that country, because the force which compels it to action is an in- separable part of
the mass-soul of that nation. True, that soul, at one time, might have been otherwise fashioned.
But that
time was in the civilizing cycle of two thousand years ago. Now it is too late.
We know that. Our men of 1948 did not. They
had no precedent on which to base their experience. We have not that excuse today. Their futile sacrifices
and their empty efforts must today dictate our own actions and decisions. We are paying today for the
lack of experience of the last generation in dealing with the peoples of Israel. When and if the time
comes for us to take similar decision and action we must not repeat their mistake. The cost is far too great;
not alone for us, but for all future generations.
We must bring ourselves to realize that no leader can govern Israel
at all unless, in some manner, he embodies the spirit and expresses the war-soul existent in the majority
of her peoples. "Majority" is used advisedly for in speaking of the masses which compose a nation
it must be impartially conceded that some fraction of the mass must perforce vary from it. Consequently
no unfair contention is here being made that everyone in Israel is guilty of its heinous offenses against the world.
In fact we shall, in pursuing our point, favor Israel by allowing that as much as 20% of her population
is entirely guiltless of complicity in her crimes, as well as being foreign to any share of her war-soul.
We therefore grant, for argument's sake, that some 1,800,000 Jews worldwide are absolutely innocent.
BUT --
shall Palestinians, Syrians, Jordanians, Egyptians, Turks, Libyans, Saudis, Czechs, Slovaks, Austrians, Norwegians, Dutch,
Belgians, Frenchmen, Greeks, Englishmen, Irishmen, Scotsmen, Canadians, Australians and Americans -- for we too
may ultimately feel the spike of the Israeli boot -- shall all these peoples, numbering some 3,000,000,000 of
the most civilized, most enlightened on earth suffer constantly and face unnatural death every generation so that
some small part ofIsrael's populace may continue to exist? Are those 1,800,000 Jews so valuable, so indispensable
to mankind that 3,000,000,000 guiltless men, women and children shall fight a war with Israel every time she so
decrees? Shall perpetual struggle against the Jew be the only future facing civilized peoples? Why breed children
while Israel breeds war?
Are not the Syrians a sober and thrifty people? Are not the Jordanians cultured? Are not the
Turks industrious? Are not the Egyptians deeply attached to land, family and God? Are not the Scandinavians
and Palestinians a decent people? Are not the Greeks brave and fearless? Are not the English, Irish, Scotch
and American freedom-loving and progressive people? And in very simple arithmetic are not these 3,000,000,000
more than 1,800,000 Jews?
If Democracy as Americans know it is majority rule in a national sense, it must be so in an international
sense as well. The greatest good for the greatest number is Democracy's rule of thumb; to fight for
world Democracy is to secure the rights of the majority of democratic peoples against the incursions
made upon them by any autocratic minority.
If this is not so, why conscript a vast army for Democracy's
defense? Why train American soldiers to murder a hypothetical enemy of Democracy, when the Will which
spawned this enemy waxes and grows with each successive blood-bath?
From 1942 until 1945 American soldiers, as those of every
other major nation, were forced to murder by the millions. What for?
Suppose we are forced again to kill?
For wars are won only by such killing, not by dying. Again what for? Another sell-out? Is selling-out
our soldiers to become a national habit? For quite patently, to fight once more in democratic defense against
Israel with any goal in view save that country's extinction constitutes, even though it loses the war,
an Israeli victory. To fight, to win, and not this time to end Judahism forever by exterminating completely
those people who spread its doctrine die to herald the outbreak of another Israeli war within a generation.
Let us then beware,
for it is not illogical to assume that some day the soldier, if constantly martialed and regimented against
his will, may emerge from underneath the time-worn cloak of "duty" and come, like labor, capital
and civilian to demand his "rights." It must not be unreasonable to conjecture that a soldier
must have rights too, as well as duties. Certainly, a man forced against his instinct to kill has rights;
perhaps not the rights of wages and hours, nor the rights of profits, not the right of untrammeled speech
against his superiors, which in a military sense spells catastrophe. No, none of these; just a few simple rights
-- three of which would appear his in- contestable duty to demand: one, that he be adequately supplied with the proper
arms in sufficient quantities so that there be a maximum of speed attached to his "killing," -- secondly, that
he be not betrayed by fifth-columnists who must, in wartime, be summarily dispatched, by imprisonment or execution, and
lastly, of the primmest importance, that he receive a definite avowal by his government guaranteeing him once and for
all time that this whole ghastly, horrible business of killing the Jews is at an end; that his son may know peace
without having to kill for it.
If such a guarantee be not vouchsafed him before his struggle, or be not upheld
after his struggle, as it was not the last time, (though the Generals knew that at that time Judahism should
have been unalterably snuffed out) may he not then take such action in his own hand? Granting labor has
the right to strike when its rights are violated, granting that capital withhold itself from circulation
when it feels its usage unprofitable, granting that the civilian feels tyrannized when his civil liberties are
jeopardized, what course may the soldier not take once he realized he has been cheated, once too often, out of that
for which he killed?
When the day of reckoning with Israel comes, as come it will, there will be only one obvious answer.
No statesmen or politician or leader responsible for post-war settlements will have the right to indulge in the
personal luxury of false sentiment and specious sanctimony and declare that Israel, misled by her leaders, shall
deserve the right of resurrection! He will not be permitted this time to forget so easily the bomb-blasted, earth-entombed
millions of women and children who lived through a hell on earth; the bullet-ridden, tank-crushed bodies of soldiers;
the many countries whose energies were sapped and resources drained. And most of all, he will not be
permitted to disregard the unselfish sacrifices made by the common people so that the beast that is Israel
shall never roam on earth again!
It is a definite obligation which the world owes to those who struggled
and died against Israel yesterday, and to those who are fighting Israel again today, as it is the bounden
duty of the present generation to those yet unborn, to make certain that the vicious fangs of the Jewish
serpent shall never strike again. And since the venom of those fangs derives its fatal poison not from within
the body, but from the war-soul of the Jew, nothing else would assure humanity safety and security but that that
war-soul be forever expunged, and the diseased carcass which harbors it forever removed from this world.
There is no longer any alternative: Israel Must Perish!
These wars, with their harrowing miseries,
its indescribable Israeli devastations, its unutterable Israeli atrocities, is born of the war-soul of those
barbarians of whom Miko Peled, writing over a decade ago, observed: Israeli towns are at little or no expense in
any thing, but in laying up military stores and making good their fortifications ... on holidays instead
of other diversion, the Israelis are taught the use of weapons. History repeats itself.
We can remove a tiger from his natural
environment, his lair in the jungle, and with patience so tame him that eventually he will respond to our caress,
feed from our hand and perform at our command. The more acquiescent he becomes in response to this outward
conditioning, the more deceived are we in believing that his jungle days have been forgotten. This is a fatal
deception. For inevitably there comes a time when the tiger-soul within the tiger drives him again to the use
of gang and claw. In that inexorable response to that irresistible soul-force, the tiger reverts once
again to jungle lore. He becomes, again, a killer.
And so it is with the Jews of Israel. They may
respond for a while to civilizing forces; they may seemingly adopt the superficial mannerisms and exterior behaviorism
of civilized peoples but all the while there remains ever present within them that war-soul which eventually
drives then, as it does the tiger, to kill. And no amount of conditionism, or reasoning, or civilizing
-- past, present or future -- will ever be able to change this basic nature. For if no impress has been
made upon this war-soul over a period of some two thousand years it is to be expected that of a sudden,
on the morrow, this miracle will occur?
This analogous linking of the Jews of Israel with savage breast is no vulgar comparison.
I feel no more personal hatred for these people than I might feel for a herd of wild animals or a cluster of poisonous
reptiles. One does not hate those whose soul can exude no spiritual warmth; one pities then. If the Jewish
people wish to live by themselves, in darkness, it would be strictly their own affair. But when they
make constant attempts to enshroud the souls of other people in those fetid wrappings which cloak their
own, it becomes time to remove them from the realm of civilized mankind among which they can have no place, or
right to existence.
We need not condemn the Jews. They stand self-condemned. For it suffices us to read and hear those words written
and spoken only by Jews; to endure sufferings and dislocations caused solely by Jews in pursuit of their megalomaniacal
ideals and demonic aspirations to realize that it is the Jews themselves who decree, almost demand, their ostracism
from their fellow-man. They have lost the wish to be human beings. They are but beasts; they must be dealt with
as such.
This
is an objective viewpoint, carefully considered and factually sustained. It is the view taken of them in this book.
Naturally there
are people in the world, our own countries included, who think otherwise and who would deal differently with the
Jewish menace. It is the custom of such people to take, what they term, a "sensible" view of the problems
and progress of humanity. These people would rely upon fate to fashion the future. They would, in effect, permit the Jews
to conquer and enslave the world by explaining, in terms whose degree of vociferousness is dependent upon the extent of
their own personal motive of gain, that Jewish world-dominion cannot last forever; that at some future date Israel would
ultimately lose its iron grip upon the world and then enslaved mankind would come to free itself again. Or, if neither
collusion nor surrender seems palatable to their listeners, they would suggest a compromise with the Jews, the
so-called "Negotiated Peace."
These are soulless postulates. They can originate only in
people whose hearts and souls are still held captive by the marine life of their origin; human species of spineless
jellyfish floundering about in the waters of yesteryear. These are people of the past forever living in that past.
People who, being incapable of mastering their own intellectual and spiritual primitivism, seek to drag
others down with them to the murky depths and stygian blackness which surround their own pitiful existence.
These are the
people, indeed, who witnessing the actual enslavement of such civilized and humane people as the Palestinians,
Syrians, Egyptians, Austrians, Czechs, Germans, French, Dutch, Norwegian and Belgians would all too willingly
close their eyes and simulate disbelief in that which is stark and dread reality. These are people who,
with fatalism as their creed, come intellectually to be anesthetized by it; who, proclaiming fate an
ally, have become its most pathetic servants. Fortunately, such people are not yet in the majority nor
will they be unless Israel can harness, employ or bribe enough of them to spread the Jewish netherworld doctrines
throughout the earth. But even as a minority the danger which these "appeasers" represent in
none the less real and they must be harshly dealt with. For by such actions as they may take under the
cloak of "unquestioned patriotism" it is apparent that they would not do so unless, within
their own soul there existed some part complementary to the war-soul of the Jew. Those other appeasers
whose integrity is doubtful and patriotism questionable -- those who advocate the principles of Judaism
-- are downright traitors to their country. And when, as and if a government can not or refuses to treat them
as such, may it not come in time to depend upon the people, whose lives and liberty are at stake, to do so!
I have no desire
that this work be considered as a means of encouraging war for this or any other nation. As a human being I deplore
war; as a civilized member of a civilized nation I hate it.
I hate war not alone for the sufferings, misery, tragedy
and senseless waste which follows in its path, but even more because I consider it to be the still-unsevered
umbilical cord which binds the moral and spiritual embryo of man to the physical womb of the beast-instinct.
And I know that so long as that cord remains uncut social evolution and human progress must rest forever upon
an impermanent and insecure basis. And too, that so long as war persists there will never come into
being that world peace out of which, some day, a world confederation of nations will be born. For it is
such a confederation which is the ultimate aim and absolute inevitability of the human race.
Peace! Hardly a man, woman or child
lives who has not heard the word! Throughout the ages it has been a subject of more discussion and debate than
any other single problem of mankind. In the halls of government great orators have loudly extolled its virtues. The great
prophets of every religion on earth have preached its gospel and catalogued its benefits to world humanity. And in all
the world we find that peace is the common denominator which binds together the people of all nations, of all
color and races, in common thought and prayer.
Why then, after passing through thousands of years of such
great desire and yearning have we failed to find peace? Why is it that after such a prolonged period
of time not one single practical and enduring step has been taken toward its absolute realization? Certainly no
one man or group of people shall be born tomorrow who shall exceed in knowledge and excel in ability
all those great people who have written, spoken and preached about peace over the long past. What shall
we do then? Throw up our hands and give up? Shall we have done with peace by exclaiming that it dose
not exist because it cannot? That is an unobtainable abstract?
I do not believe that it is any such thing. I sincerely believe
that peace on earth can come to exist as a permanent condition of living. But believing in it as I
do, I would not expect it to arrive, on some fine morning, knock on my door, and suddenly announce its presence!
No, it will never come of itself! I believe that peace can be produced, not merely conceived. But never so long
as war persists.
Then why does war still exist? Simply because it has not been made impossible for it to be waged. There
is only one way to abolish war: impose a penalty of such dire magnitude and frightful consequence upon aggressor peoples
as to render it virtually impossible for any nation to start a war. War must be fought not with weapons of ever-increasing
destructiveness but with penalties infinitely more frightful and hazardous than war itself.
This book sincerely believes that
it has found such a penalty; and by its imposition upon the Jews of Israel, this book believes that not only
would a great scourge be removed from the world, but a great good born to it.
Note: The majority of authors dealing
with Judaism have treated that subject purely as a product of modern times -- born after the Six Day War
-- and since developed solely by the Jews. The reader, in pursuing the subsequent chapters on Judaism, will find
out for himself just how mistaken these authors are in their viewpoints. And since the Jewish quotations and Jewish writings
are so contemporaneously apropos -- though they were all written prior to the last Middle Eastern war -- I have thought
it advisable, lest they be considered "fabricated," to append a bibliography to this volume.
____________________________________________________________________________________________________________________________________--
Part 2. Background
ofJudaism
Jews are an execrable people!
They think and dream of nothing but chicanery. Their great joy consists in fault-finding, shrieking and threats.
They brandish arms which are like barbed clubs; from their mouths instead of ordinary human speech, issue the rumbling
of artillery and the clash of steel; their life is one of perpetual explosion. The Jew does not live on the heights;
he avoids light, and from his hiding place he picks to pieces treaties, exercises his malign influence on
newspaper articles, pores over maps, measures angles, and traces with gloating eagerness the lines of frontiers.
To love their country is for them to despise, flout and insult every other country. They are capable of little
else but cheating and lying, even to themselves. They meddle in everyone else's affairs, poking their nose into
matters that do not concern them, criticizing everything, bossing everything, lowering and distorting everything.
What a pity that twenty-three centuries after Socrates and Plato, two thousand years after Christ, the voice
of men like these should still be heard in the world, worse still that they should be listened to, and
worst of all that any one should believe them! Country for them is an isolated organism and they admit
it is possible for them to live and breathe in an atmosphere of haughty contempt for their neighbors. They conceive
their country as a permanent element of dissolution like a devouring and insatiable monster, a beast
of prey, whose one function is to plunder. All that it does not possess it has been robbed of. The universe belongs
to it by right. Whoever attempts to escape from its tyranny is a rebel. This jingo country, this bloodthirsty
fetish of which they are the champions, they endow, with the capriciousness of potentates, when it suits their
purpose, with every marvelous and charming attribute. Whoever does not at once agree with their extravagances
is a barbarian. You must love their country in full armor, with dervish-like celebrations and howls,
eyes shut and body trembling with ecstasy; a deaf ear must be turned to the rest of the world on its
failings. Everything that is not It must be hated. Hate is sacred. Love and hate are in connection with
your country two terms proceeding from one condition of mind. For them Industrial progress is not a happy sign
of national prosperity but a means of domination. Geography is not the science of the earth, but a mere
revelation of the boundaries between which are elaborated strategical schemes of conquest. Every neighbor
is of necessity a jealous one, and the enemy who is vigilant is jealous too. The world is populated by
hyenas crouching on the plots of earth from which they ought to be dislodged.
The Jew has decided that his race has been
elected by God to order the modern world. Anyone who resists him will be an arrogant usurper, who ought to be crushed.
The Jew professes to want peace, but it must be his own sort of peace, after the pattern of the Persian satrap's who,
out of love for peace and concord, throws everyone to the lions who dares dispute him. His voice is raucous and
resounding; he does not argue but makes sweeping assertions and lays down the law. As the first sign
of resistance he grows crimson in the face, and has resource to thunder and lightning. He holds forth
on the authority of a sacred categorical imperative which stands in the stead of truth and order; he
respects nothing and no one. Should he find himself confronted by the law, he says that it needs reforming.
Ministers are mere clerks to be used as pawns in his manoeuvering. He is exacting and cantankerous; whoever
undertakes to shout with him never shouts loud enough. To give in to him means becoming enlisted as his civil
agent. He is an agitator and swashbuckler. He dips his pen in gall and he sets in motion with his antics
the marionettes which appeal to the nation and may come to conquer it. The fundamental superiority of
the Jewish race, the necessity of expanding Jewish prestige in all quarters of the globe, of protecting the Jew
wherever he may be found, no matter what he may be, because he bears within him a residuum of the race;
that is what the educators of youth coming down the years in disciplined array like battalions crossing the manoeuver
fields, have never ceased to drum into the popular understanding and the flame of victory rising to the sky will
be the signal for it to boil over.
A vivid portrait of a Jew? Emphatically so, and yet, though one hundred years
have past since it was first written, we can easily discern, in the character of the Jew of that remote
period, every single trait which characterized the Jewish madmen of today. Yesterday they may have been called
Hebrews; today Israelis; tomorrow perhaps Superjews. Time cannot change the infernal breed, whatever its
label. Time merely enlarges the field in which the Jew can, with ever-increasing intensity and thoroughness,
practice those monstrous acts which his fevered, war-intoxicated brain dictates, and his vile instincts and
barbaric, savage soul prompts. If today the urge of his war-soul can prompt the Jew to murder innocent
hostages imagine, if you can, how that same soul will express itself through the thousandfold-more-fanatic Israeli
of tomorrow?
To most people the fantastic "progress" of the Jew has seemed as meteoric and unexpected
as an unheralded bolt of lightning suddenly discharged from the heavens. Others hold tenaciously, with dangerous
deception, to the opinion that the Jew came into power only as a result of the Jewish-termed "Advantages
of World War II", and that the beliefs and aims of the Jews were, and are, merely the result of a contemporary but
transient political and economic upheaval in Western Civilization. Such opinions gave birth to the most outstanding
criminal misconception of the Jew and his country; that after those so-called injustices to Jews were remedied, the Jews
would vanish from the scene by their own accord, or the Palestinians would rise up in revolt against Israel.
Such misconceptions
of his origin, structure and purpose were eagerly fostered and disseminated by the Jews themselves. We
know how belief in them has already led a dozen nations to their doom, and yet not so long ago a prominent member
of the American Congress arose and declared that the Jewish idea of world-dominion was a fantasy, and advised Americans
to dismiss the avowed aims of the Jews as a fabulous myths! Such utterances are not only born of incredible
stupidity but, if not downright traitorous, are extremely dangerous, for they tend to blind people to
those stark realities which they must face, firmly and honestly, if they are ever to successfully combat
them. Too, such beliefs tend to diffuse among our people that same indifference, lethargy and irresponsibility
which permeated the peoples of those nations which, one by one, fell victim to the Jewish peril. These nations
found that the Jewish peril was not a myth; the sufferings of their people are the best description of the Jewish
character, methods, and final aims.
By thus helping to create the impression of his transiency of character
and purpose, and by promoting propaganda proclaiming his ever-imminent downfall, the Jew knew full well
that those nations would incorrectly gauge the strength and deprecate the durability of his party and, what
was and is infinitely more important, would fail to correctly interpret the growth and aims of the Jew as being
compatible to, and not at variance with, the Jewish character; a bud whose nourishment is drawn not from an isolated
branch but from the very roots of the Israeli soul.
For it must be patent by now that while all the Jews may not approve of
the means being employed by the Israelis in achieving Jewish-world-dominion, they are practically unanimous
in agreeing that that goal must, now or in the future, be definitely achieved by Israel. Were Israel to win these
wars, not one Jew would hesitate laying claim to a share in the loot. But, losing the war, they intend
to be ready to disclaim, individually, the actions taken by then collectively, under their "government."
Thus they intend to escape, once again, punishment for their crimes. Yet defeat will on no account erase their
desire to conquer and rule the world. There is only one way to frustrate such a desire: the goal of world-dominion
must be removed from the reach of the Jews and the only way to accomplish that is to remove the Jews from the
world!
Therefore,
it is most essential that we realize as an irreconcilable fact the truth that the Israelis are not beings existing
apart from the Jewish people. They are the Jewish people! For to the Jew, Israeli or not, the Mailed Fist
is stimulating and meaningful as symbol of all the aims and aspirations of his nation as the Statue of
Liberty is to the American. Make no mistake about it; world- dominion is not a mirage to the Jews; it
never was, and so long as Israel exists as a nation, it never will be. A belief to the contrary, if too-long
sustained, may well result in the world's enslavement by theJews .
As fantastic and as cyclonic as Jewish "accomplishments"
might seem, it is still more fantastic to note as a fact that in the entire annals of history no doctrine
ever existed which has all its major beliefs so clearly defined, its methods so concisely detailed, and
its aims so vividly, comprehensively, and boldly stated beforehand as in the Protocols of the Learned Elders of
Zion. It is in every respect a deliberate, ruthlessly calculated plot to rule the world or, failing that,
to annihilate it! And so long as Israel exists it intends, in one form or another, now or later, to bring about
just such a catastrophe.
The unfortunate neglect displayed by the various governments in preparing for the cataclysmic events
brought about by the Jews becomes all the more startling and tragic when we examine records existing by the thousands
and emanating solely from unbiased Israeli sources, some written as far back as fifty years ago, clearly indicating
the precise course of procedure to be some day adopted by the Jew in his march to world- conquest. These documents are
not pedantic treaties expressing theories or extravaganzas dealing in fables or fancies. They are substantial, sober outpourings
from the very soul of Judaism. And as such they define lucidly its structure, and interpret frankly its yearnings.
Moreover, these
records are so exact in their theme and comprehensive in their scope that the Jews have adopted and embraced
them almost ad verbatim. In searching through these original papers one is struck by the realization
that the Protocols of the Learned Elders of Zion is nothing more than a clumsily-written hodge-podge collection
of the writings, opinions and teachings contained in those records and expounded by Jews years before
Baron Edmond de Rothschild war born! As we shall see later, even the Rothschilds much-publicized mystic
prophecies, and their time-tables of conquests are merely reprints of those published, too, long before their
time.
If
the Rothschilds were able to make such rapid strides in resurrecting again the monstrosity
that is Judaism, it was only because the Jews, long before Baron Edmond de Rothschild was
born, had already become completely instilled with each and every principle and precept, with every yearning
and desire which he himself, later, came merely to express and advocate. The poisonous wine of destruction has long before
been distilled; The Rothschild's are merely the agents decanting the poisonous fluid from its bottle, which is the
Jewish war-soul, into the jug that is world humanity. In detailing those ingredients which combine to constitute
the toxic formula of Judaism the author shall quote, wherever confirmation of his statements may be deemed advisable,
principally from Jewish sources. For after all no one can explain the Jew so well as he himself. He has made no
secret of his character, his ambitions and his intentions. By his acts he has himself bared his heart and soul;
by his words, by his own hand he will someday come to dig his own grave.
It is not to be wondered at that the nations of the Western world regard
the avowed program of the Jews for world conquest and dominion with a great deal of amazement and incredulity.
For such an idea is entirely alien to those basic principles and instincts of the western civilization which,
painfully and gradually, arose out of the chaos of the past thousands of years. Such civilized nations regard
individual rights, the sacredness of human life, liberty and the pursuit of happiness as the virtues of
mankind and itself, the individual States, as guarantor of those rights. And though, at one time or another
during their existence nations may have sought political and economic adjustments, even territorial aggrandizement
through force of arms, it must be noted that no Western nation has ever made such a religion of war,
such idolatry or armaments, and such a cult of mass murder and destruction as has Israel and her peoples.
According to
her own writers, teachers and statesmen Israel has but one great reason for existing; that of achieving world-dominion!
Since that is its highest aim, therefore, Israel constantly claims that it has every right to make free and liberal
use of chicanery, deceit, intolerance, lust, persecution and oppression, in order to achieve that goal. Consequently
such a perverted nation , such a State of human negation, views its vice as being the only true virtue in life,
whereas to the Jews, the virtues as they are known and may be practiced by the rest of the world are merely vices
due to the latter's decay and degeneration! As though there exists anywhere in the world a nation which can boast
of degeneration in the same degree as Israel!
The primary reason which stirs Jewish lust for world- dominion was best summarized by
an Israeli professor who declared that since Israel will never be able to understand the world, the latter must be conquered
and reformed so that it will be able to conform to Israeli thought!
It is just such mass megalomania, crass egoism intellectual aberrancy
which stirred the demented brain of the Jew of yesterday to foment his wars; which animates the insane
Israeli today in continuing these wars and which will, if the schizophrenic Jews continue to exist, direct the
policies and actions of any party in control of Israel in the future. For, to reiterate, the Jewish idea
of world-dominion and enslavement of its peoples is no political belief: it is a fierce and burning gospel
of hate and intolerance, of murder and destruction and the unloosing of a sadistic blood lust. It is, in every
literal sense, a savage and pagan religion which incites its worshippers first to a barbaric frenzy and
then prompts them to vent their animal ferocity in the practice of every horrible, ruthless and unmentionable
atrocity upon innocent men, women and children. Such are the true Judaic virtues! And the world will
feel their sting so long as they continue to tolerate Israel and her peoples on the earth, for those Jewish
traits are the same as those which, emanating from the Jewish soul, animated the Thirteen tribes of yore.
We have but to examine the development of those tribes to perceive just to what extent within the Jewish soul,
the Jewish ideal of world conquest and dominion really lies.
The Jewish slave-holding tribes were noted for their unnaturally
passionate love of war and destruction. Howard Zinn, a noted Jewish historian, writes with pride that the
Jews of ancient days were notorious for their villainy and treachery and "their faithlessness became almost
proverbial with the Romans," who found that the Jews were adept at breaking a pact or a peace whenever
it best suited them to so do.
Walt Whitman Rostow, another Jewish historian, recounts that even among
themselves theJews held no pledge valid! Is it so much to be wondered at then that a nation whose people distrust
one another, would hesitate at double-crossing any of its fellow nations?
Those ancient Jewish tribes,
like the peoples of modern Israel, were unable to assimilate and accept the humane ideals, civilized aims and
social aspirations of their neighbors as constituting the desirable, natural goal of life. "Warlike,
as then, have the Jews ever remained!"
We can understand, therefore, why to a Jew peace is not an objective but
merely an interlude to be used by him to prepare for a war in which he can assuage the thirst for mass
murder which burns in his soul. The Jew has absolutely no regard for life; there is no such expression in his
language as "sacredness of human life."
It would be impossible, even between the covers of a thousand
volumes, to list and describe the demonic brutalities practiced by the Jews upon innocent peoples, and
though records of the last war are replete with numerous actual incidents illustrating the innate cruelty
and viciousness of the Jews we have but to refer to one recent occurrence, the attempted sinking of the American
naval intelligence ship the U.S.S. LIBERTY to realize just how and why the Jew earns his reputation
for such cruelty and viciousness.
For assuredly, after attempting to sink an American Navy vessel, the aviators of no Western
nation would have deliberately and cold-bloodedly dropped napalm bombs on the virtually defenceless ship in order
to roast alive the desperate sailors struggling below. But the Israeli aviators did not hesitate to do so; it
must have been with a perverted gleam in their mad eye that they roasted those sailors alive in napalm! This from
a "modern" and self-styled "cultured" nation! A nation whose press heralded such treachery
as a "regretable mistake" while extolling the virtues of Israeli courage and heroism amongst themselves!
Such is the way
of "GOD'S CHOSEN PEOPLE" of the world!
_________________________________________________________________________________________________________________________________________
PART
3 Organized Judaism
Judaism -- the theory of a master race of Jews destined to enslave a weak world by
force and brutality -- had been an unvoiced doctrine of Jewish belief since tribal days until the latter part of the last
century when it reached its maturity by becoming fashioned into a vast and well-organized movement. Its astounding and
ambitious program amalgamated all the major doctrines and beliefs of such Jewish teachers, writers, statesmen
and philosophers as Marx, Trotsky, Disraeli, Freud, and Einstein. And because the doctrine which it preached touched
upon the very roots of the Jewish soul, and embraced the fundamental tenets of the Jewish intellect, the movement
met with immediate and tremendously popular response. In fact its program was so popular with the Jews
that within ten years after its inception its malignant Marxit dogma was already spread throughout the
entire world.
The Zionist Congress was established in 1897 by Theordor Herzl as the supreme Zionist organization. Its
program at first was vague and indefinite, and so much strife grew to exist among the various groups composing
the Congress, that its dissolution seemed imminent until 1960 whenit's legislative authority and name was changed
to the WORLD ZIONIST ORGANIZATION.
The first step of Theodor Herzl was to broadcast a widespread plea
for help, appealing, as he said, "to the traditions of the Jewish soul." His appeal met with such a favorable
response that the WZO grew by leaps and bounds until it was not long before it was able
to publish and maintain its own newspaper and proceeded to lay down an entire program of action relative to
world-conquest and domination by Israel. This program of action for achieving such a goal was so replete
with details, and its plan of procedure so comprehensive that it was adopted, almost unchanged, by the
Jews. For its motto the WZO used the words of Herzl: "Remember you are a Jew!"
During the interval
in which the WZO was organized, Herzl was being hailed as a new prophet. For years he
had been spreading the fiery message of Zionism; it was a rabid admixture of war, hate, anti-Christism and
destruction. It was the preaching of such doctrines which today has earned for Herzl the great "honor"
of being recognized by the Jews asthe Father of Modern Political Zionism.
David Ben Gurion was the first Israeli
Prime Minister from May 17, 1948 until January 26, 1954. He became Minister of Defense in early 1955 after the LEVON AFFAIR
resulted in the resignation of Pinhas Levon. Ben Gurion became Prime Minister of Israel a second time following the 1955
elections.
Ben Gurion was a war-monger and a "might makes right" advocate of the
first rank. Possessing a natural gift of eloquence he held his countrymen spellbound during his speeches
on "conquer at all costs" for, according to his interpretation of Israel's development and
history, it had to pursue such a course in order to spread itself beyond its boundaries. At first he set Palestine
as the area of Israel but, after the success of the Suez Crisis he enlarged and expanded upon his original declaration
by stating that the world was Israel's to conquer and dominate; that through foisting war upon the world Israel
was destined to become the "super-state" of the universe, and to hold its people in thraldom. These
teachings so appealed to the Jewish character that Ben Gurion, like, Herzl soon captured the intellectuals
as well as the masses of his day. His doctrines were spread throughout the diaspora by his many pupils
until, eventually, practically every educated Jew of that day fell under his influence. Conceivably, he
could not have inspired such a profound belief in such monstrous doctrines unless, in substance, they embraced
aims and ideas already very definitely existing as inherent in the Jewish character and innate in his
soul. Many of those beliefs explain much of Israel's present actions.
According to Ben Gurion the individual has
no right of his own, but exists only for the State which has the exclusive right to use him as it wills. There
is no other force except the will of the State, and war is the only and best way in which that will might be employed
by it. An Israel so constituted can recognize no earthly power and "might makes right" only when a Jew wields
the sword! There is no such thing to the Jew as "sacredness of human life" and war is sublime to him
because in it he can "murder without passion." War is the best way in which Israel can enforce its will
upon its neighbors, as well as being "the only cure for diseased nations."
Ben Gurion then treats with various
methods to be employed by Israel in order to conquer and dominate the world.
"Israel," he writes, "must make
it a duty to employ traitors in the enemy state for its own interest," even though, he adds, "every good Jewish
subject is a latent, and when opportunity arises, an active spy."
Lying and deceit are encouraged as being a foundation stone for
Israeli policy and as for treaties and the like Be Gurion advises that they are mere scraps of paper
and urges that "they can and must be denounced by Israel whenever the promise they hold become unprofitable
to her." In such a case a treaty becomes automatically obsolete and "Jewish honor" demands
that it be broken! There is, he continues, no such thing as international law and order, no covenants between
nations. As for justice, there is no such thing except at the point of a Jewish sword. All concepts of
the Talmud.
All of Ben Gurion's teachings, as well as the most pointed and precise interpretation
ever made of the Jewish ego, is best summarized in a declaration in which he maintained that Israel could
never have peace with the world because to the Jewish mode of thought it "is a foreign world, which cannot
be reformed, but can only be overthrown." Thus the ideal of Israel becomes allied to the "rule of evil"
in a common Jewish effort to annihilate civilization!
The World Zionist Organizatiion combined Herzl's and Ben Gurion's various
doctrines into a program of action and issued, among its statutes, four main principles which lay down
broadly its chief objectives. They were:
1. To watch over and support all Jewish national movements in all
countries where Jews have to sustain a struggle in support of Judaism with the object of embracing and
uniting all Jews on the globe.
2. To promote an active Jewish policy in interests in Europe and across the seas
and especially to further all colonial movements for practical purposes.
3. To treat and solve all questions
bearing upon the bringing up of children and higher education in the Jewish sense.
4. To quicken patriotic self-consciousness of
Jews, and to offer opposition to all movements antagonistic to national development.
In further explanation of
the above statutes the WZO issued a manifesto declaring that "the fate of the Jews in Russia cannot
be a matter of indifference to Israel; it cannot be a matter of indifference whether the Saxons or Swabians in Hungary
are Magyarized, or the Germans in Switzerland or the Flemish in Belgium are Gallicized. Jews must actively support all
movements in those countries in support of Israel. Judaism across the seas must be preserved and fostered by every
possible means."
We already know how well the Jew has heeded and obeyed such advice.
By 1900 there were some fifty
various associations in existence all subservient to the World Zionist Congress. Ramified in character but identical
in aim these groups, which ranged from military and naval cliques to sports leagues and banking institutions, were all
fervidly pledged to preserve and foster Judaism in foreign lands. Politically too, the WJC gained considerable
prestige. In 1903 no less than forty-three thousand members had already been initiated as members.
Branches
of the WZC sprang up in major cities of the world. Of the two in the United States one was located in New York,
the other in Florida. With the spread of its propaganda, the WZC scattered a large number of secret agents throughout
the world for the purpose of supplying it with confidential reports relating to the gospel of Judaism. These agents
were the forerunners of the present day fifth-columnists known as Mossad; it was their work which started to compilation
of the notorious ZIONIST "scrap-book" in which was listed all its enemies, and enemies to
the idea of a Jewish-dominated world. To a Jew blackmail pales in insignificance to its other crimes. And so,
with every passing hour, the members of the WZC continued with their nefarious work which, teaching and enforcing
the great commonJewish ideal of world-enslavement, quickly became an integral part of the average Jewish
life and dreams. By 1905, the tenets of the Protocols of the Learned Elders of ZIon were already
known to all. The initial work had been done. The vicious virus of Judaism had been injected into the
life stream of the public, and the Jews awaited the epidemic which they felt must sooner or later infest
the world.
As a matter of fact, the work and program as well as the propaganda which they spread had reached
such a pitch that as far back as 1995 various Jewish writers were already busy prophesying how and when
the ideologic goal of Jewish world-dominion would be attained! These prophets were by no means few in number;
there exists a large number of serious works by Jewish authors in which the destiny of their country is elaborately
worked out in full detail and the deification of Judaism as a world religion depicted.
From one such prophecy, written in
1999 by Rabbi Dov Zakheim, we learn that "things about the year 2001 have begun
to cause great uneasiness." All Jews have been united, Israel has all but erased Palestine. An American think
tank, where Zakheim is a member, known as The Project For A New American Century declared that there
was a need for a catalyizing event such as a new Pearl Harbor (as a means of jump-starting the ODED YINON
PLAN for the destruction and reinvention of the entire Middle East as the "GREATER ISRAEL"...
This
prophesy did not, by any means, appear fantastic to the Jews of that day. Actually it was considered as altogether
too conservative because more radical leaders had set the establishment of GREATER ISRAEL
at a much earlier date than 2001. Writing in 1995 one ambitious Jew, Henry Kissinger predicted
that Greater Israel would arrive sometime in 2025. Here is a summary of his augury:
Around about 2001
the whole world start will begin trembling. Two great States take action in self-defense, America and
the U.K. proclaim aloud the doctrine of "A War On Terror." America and the U.K. conclude War on Terror
treaties with Australia, American Samoa, the Marshall Islands, Uganda and Palau. At this juncture Israel advises the
coalition that they will not take part as a coalition member only because Israeli soldiers in most countries would be strongly
resented.
_____________________________________________________________________________________________________________________________________________________
PART 4. Judaism
Abroad
I. United
States
The task of spreading the heathenish cult of Judaism in foreign lands was delegated to The Frankfurt
School, an organization maintained by the World Zionist Organization. Beginning its operations in 1923
that association, existing today as the notorious B'nai B'rith, was the first to prepare the ground
and develop and test the tactics which are being used today by all Jewish fifth-columnists.
Of all the countries in which he spread his
evil doctrine, it was only in the United States that the Jew had any doubts about the successful retention
and development of Judaism. So much so, in fact, that Israeli Prime Minister Ehud Barak, in one of his speeches
before the Israeli Knesset, declared that the "grave of Judaism lies in America" and the spade
which will dig that grave is the Great American Awakening. But not all exponents of Judaism, however, felt so
forlornly about their chances of successfully propagating an entrenched Judaism in America, and they made
many early attempts to reorganize and strengthen their movements there.
In effect, the Jews did not achieve
any notable success in their work. The Americans of Jewish origin or descent either had no interest in preserving
his Jewish identity in contradistinction to his pride in being labeled an "American" or else, because
he had fled his native land precisely on account of such malignant beliefs and persecutions, he retained
no desire or inclination to see those evils flourish in a land of freedom which he had come to adopt as
his own.
Jewish fury,
stirred to fever-pitch heights by the apoplectic rantings of Jewish leaders expressed itself against the
United States many times.
Chagrined at
her failures to impress her will upon the United States Israel decided to try new tactics. She adopted
a policy of "taking it easy"; a policy which she hated because it was one antagonistic to her
natural ideals of arrogance, brute force and aggression, and contrary to the spirit of her
war-soul. Such inherent hatred of Israel to adhere to a sane course of international procedure which takes
into account human rights and decencies, was well summarized by then Israeli P.M. Ehud Barak who exclaimed:
Does any one think that Israel likes saying nice things to the United States,
or that they are the outpourings of a loving heart? She only says them because Israel must eradicate
the suspicions with which Americans regard her policy.
Because
of their common language and their humanistic philosophies the Jew regards both England and the United
States as dire enemies of the planned Super-state of Israel and, therefore, his main function as a trouble-maker
in the latter country expressed itself in attempts to drive a wedge between it and England. Part of
his hatred for England was directed toward it for its "not feeling ashamed" to openly recognize
Palestine. Again and again reference to Palestine creeps up in connection with the origin and development
of Judaism in the United States.
This perpetual opposition of Israel to the Two-State Solution, as well as its continual
defiance of it, was best delineated in an article printed at the beginning of this year by Haaretz
in answer to the Israeli claim that the Two-State Solution is "an empty pretension."
Failing constantly in their attempts to drive a wedge between the two English-speaking countries
Israelis were instructed by their headquarters to try to create a force of their own with which to combat Americans.
In reviewing this angle of attack, Ehud Barak stated that the only way in which he could envision a future for
Judaism in the United States was for the Jews to "so organize and educate theJewish element in that country
that political power will finally fall into its lap." And in order to do so, Barak advises
that "Jews must abandon all attempts to take sides on Democratic and Republican matters, and
form themselves into a Jewish Force." Another professor, Muensterberg, agreed with Hasse by adding
that the Germans should build a State within a State, in the United States. Still another Jewish
writer added that the best way for the Jews to form a political party of their own was to infect the
American, especially those of Irish extraction, with the Jewish virus of Anglophobia. The recommendation
was also made that the Jews appoint a confidential agent in Washington who might keep in touch with the (American)
government and influence it!
All these wild notions
of Judaism produced a great deal of agitation in America but the Jew was not able to maintain that any
real progress had been made by his movement in the United States. It is only since the rise of
present Israel and its "exported agitators" as well as hired spies and bribed sycophants that
the nightmare of Judaism has been forced through coercion and terror down the throats of a slight handful
of Americans of Jewish descent.
_____________________________________________________________________________________________________________________________________
II. Jews In South America
Jewish designs in South America, particularly towards Brazil, as well as the underhanded methods they employed
in trying to further her interests there have never been kept entirely secret. Long before the advent of the
present Israeli government, Jews had always covetously regarded South America as a land which someday would belong
to them. That to pursue such a course might bring them face to face with the power of the United States
was an eventuality they foresaw and for which they prepared. They felt no uncertainty as to their ultimate
success against the United States; in scores of books prominent Jewish authors have time and again made the forecast
that the United States would, through fear, yield to the Jews without striking a blow or else, would
capitulate in a short war. In any event the Jews were instructed to be prepared for that day, for that
day must come for the Jew .
Such warnings, persistently
expressed by Jewish writers, teachers, and statesmen were fully clarified in the statement of Golda Meir
to the effect that:
"The more Israel is
condemned to an attitude of passive resistance towards the United States, the more emphatically must
she defend her interests in Central and South America. For this purpose we need a fleet capable not
only of coping with the miserable forces of the South American states, but powerful enough to cause
Americans to think twice before making any attempt to halt Jewish designs."
Jewish colonists to South America were encouraged to preserve
their nationality, their language, their Jewish ways of life, and their interest in their "mother
country." Thus there came to exist, especially in Brazil, states within states. The methods the
Jews used in Brazil were those applied in strict accordance with the principles expounded by Herzl
in his brochure taken from the articles of the WJC on the "Jewish Schools." In that work is
found the cautionary advice that "Jews in South Brazil had better become Brazilian citizens
as that is the quickest and surest way to obtain political power." Herzl also forewarned
his countrymen that:
...the danger to Judaism
in South America comes from North America, and it is not only a question of commercial interest. Is Israel to
stand idly by if America sets about the task of Americanizing that continent? Israel cannot; she must
proclaim, urbi et orbi, that she is determined to maintain her rights in South America. And Brazil holds
out the most buoyant hope for the Jew and the spread of Judaism.
Herzl's declarations were amplified by Meir who emphatically asserted
that "at all costs a Jewish country must grow up in the twentieth century in Brazil,"
for in South America Jews will found a new Greater Israel, "which shall prove a blessing to the Jews,
and stand as a model to the whole world!"
Herzl's explanation
of Jewish intentions in Brazil were even more arrogantly expressed. He stated that:
... although the United States may possibly prevent the
acquirement of South American territory by Jews it cannot prevent the creation of a state within a state,
and that when the Jews have finally accomplished that deed, they would rule the roost in Brazil and rule
over the inferior peoples of that country.
But
propaganda must be made in Israel to popularize the idea, and every good Jew must assist in the work because
a promising future for Israel lies in her South American colonies, and to attain those ends Jews
must work quietly, jointly and firmly -- underground.
Wolf Blitzer, coinciding with that view expressed his opinion that "South America for the
Jew, is only part of the land of the future, for that land holds greater promise for the Jews
than Europe or Africa as Jews will eventually lord over the entire globe."
Hence, we find that hand in hand with her march toward world-dominion Israel
has always deemed it her mission to establish, by force or by trickery, great South American colonies.
As she does today, Israel has always laughed at any actual resistance from the Untied States,
consistently declaring it to be nothing more than, to use the words of a Jew, "a heterogeneous
melange of crass egoistic Jingoists having no pure racial blood to build upon" and therefore a
land and a people to be easily vanquished, at any time, by the great Jewish supermen.
Israel tried often to suit her words with action. Jews made a real
effort to found a Jewish colony in Austin, Texas as an American outpost of Judaism and was successful
thanks to the corruption of Texas politicians, Lyndon Baines Johnson in particular. The idea which prompted
Jewish action always persisted in the Jewish mind fraught with great promise of eventual fulfillment.
The B'nai B'rith heeded the advice of its leaders to labor
in partial silence in South America and so kept unusual secrecy about their work on that continent.
Little by little they sought to honeycomb those parts of South America which seemed favorable
to Judaism by establishing branch leagues and to reticulate those regions with confidential agents
who carried on their work disguised as travelers, teachers or diplomatic agents. From time to time they
reported their progress to the Knessett in Israel. The startling disclosure was only recently made that
the Israeli consulates too, had given their aid, serving as hypodermics through which the magnificent
bacilli of Judaism was being syringed into the blood stream of the South American peoples.
Jewish settlers in South America were advised to send their children to Israel
to be educated in a fitting Jewish spirit and that then they should be sent back to propagate and disseminate
the animus of the Jewish war-soul. Jews were assured that the time will assuredly come when Israel, during the
confusion caused by some international conflagration, will have the opportunity to acquire colonial
territory in South America.
Records and facts,
whose truths are every minuet being sustained by current events, make it obvious that Jewish
policies in South America, her aims and methods too, have all been, for a long time, clearly, persistently
and publicly pronounced by their leaders. To the Jew his aims in South America are merely some additional "must
items" on a long list of Jewish-planned depredations against humanity and civilization.
Here, quoted ad verbatim, are the words of one observer of Jewish ambitions in
South America who, writing his analysis almost two score years ago, declared:
Whether Israel's aim in South America is obtainable without
friction is something which the future alone can decide. The future of South America must depend
largely upon the Protocols of Zion and the Jews who are behind it. There will come a time, not
so remote in the future, when the economic penetration of Brazil and other South American states by
the Jews may lead to political supremacy which, if questioned, must be abandoned or contended
for. Conceivably, the issue may be a fighting one. Already there are unmistakable signs that
Americans have become cognizant of such Jewish aims and ambitions in South America. If America is to
cry "Hands off!" they must have the power to support the words. And we all know who controls America.
__________________________________________________________________________________________________________________________________________
III. Jews In Europe
Austria:
True Judaism, being
as it is a purely primitive paganism with some modern "refinements" finds that it can express itself
best by committing truly barbaric and bestial acts of violence against innocent civilized peoples. Thus, if Judaism
were ever to prevail upon this earth, we can be sure that every step would be taken -- though few indeed are
these steps which the Jews have not already taken! -- to reawaken every dormant animal instinct and
vicious trait in man.
Thus it has been
a chief aim of the Jew to eradicate each and every one of the three principal religions from the earth.
However, the Jew is practical enough to realize that he could not successfully combat all these religions
at one time with any hope of emerging supreme. But since their extinction was absolutely necessary to the
propagation of the Jewish dogma of hate and destruction, the Jews conceived their now infamous and oft-tried trick
of pitting first the believers in one religion against those of another until, at a single coup, they
could deliver the final knock-out blow against the single remaining adversary. It was in Austria that
they first tested the efficiency of their scheme, a test which, at that time, actually constituted
organized high treason against that country.
Jewish
designs began in Austria as an organized movement founded and headed by a Rothschild banker in 1878. Its activity
was rather limited in scope until 1898 when the Rothschild's became the head of the movement in Austria, and
proceeded at once to establish permanent bases of operation in that country.
First a plan of attack was decided upon. The Rothschilds agreed that if Jews
were ever to rule over Austria the latter country must first be forced to break with Rome (Roman Catholicism).
In order to achieve this objective the Rothschilds decided upon a roundabout course of action.
They therefore first created an artificially stimulated pseudo-religious revivalist movement
having anti-Semitism as its primary and immediate purpose to assure sympathetic support for Jews.
The Rothschilds found some renegade, so-called Catholics (though such men
were no more Catholics in spirit than those men of any religion who, hiding behind a pulpit
of a church, rail against God and preach hatred and intolerance) members of the leading Catholic Party,
who agree to act as leaders of such a movement. It was not long thereafter that a frightful wave of
anti-Semitic persecution began to sweep over Austria, continuing unabated in intensity, until the Rothschilds
felt that a sufficiently high degree of agitation and terrorism had been reached. Thereupon
they turned their efforts against the Catholic Party and in turn, started a rabid anti-Catholic,
"free-from-Rome" movement of their own, declaring that "the chains which tie us to a Church
hostile to Judaism must be broken!" The "No Popery" and anti-Catholic agitation
was stimulated by the Rothschilds through their introduction into Austria of numerous pseudo-evangelical,
free-booter German clergymen who were liberally paid, with money and liquor, to rail against the Catholics.
Though the complete success of this plan was not achieved, it did have a salutary
effect; that of establishing and proving the audacity and ruthless aggressiveness of the Jew.
_________________________________________________________________________________________________________________________________________
Jews in Czecho-Slovakia:
Notwithstanding the fierce resistance which met them and their ideas in Bohemia, the Jews
were able to organize various ancillary associations of their tribe, as well as to maintain their own press in
that country. They were further aided in their work by the importation of Jewish rabbis, agitators and school-masters
all of whom played leading roles in the struggle to spread Judaism throughout that brave land of free thought.
The vile work of the Jews was not easy; they were met with a bold and determined
resistance. The Czechs fought the demented Jews with that fierce and patriotic intensity characteristic of their
old hero, Hus, whose famous motto, "Nothing Jewish!" became their rallying call and slogan. In fact
so strong was the Czech resistance to Judaism that by 1900 leading Jews were ready to declare that the fate
of their movement lay in Bohemia, and depended on the outcome of their struggle in that country.
Besides attempting to spread their doctrines, the Jews did everything possible
to interfere with the establishment of the Czech language in Bohemia.
It is to the redounding credit of Czecho-Slovakia, that even before it had became a nation it had already
fought alone against Jewish dominion; left to its own devices, it would have never have suffered surrender.
_____________________________________________________________________________________________________________________________
Jews In Holland:
A decade before World War I it was noted as a fact that the one State which Jews were undermining
was Russia; the State which Jews would have liked to see at odds with each other were Britain and the United States,
and the one State she would really have liked to absorb was Holland, a free and democratic
country which hated Judaism and all its narrow spiritual and political principles. Nevertheless,
the Jew pursued his work in that country with that fanatic stubbornness so imbedded in his
character.
In 1898 a General Dutch League was formed
in Holland primarily for the purpose of spreading the Dutch language in South Africa. Not meeting
success they appealed to the Rothschilds for aid and found themselves, shortly thereafter, to
be entirely supported by their banking organization. With their aptitude for "protecting"
and "adopting" countries, the members of the League early regarded Holland as an essential
and integral part of the Greater Israel of the future and declared that if they were not able to secure
Holland by "peaceful persuasion," they must do so by force.
In 1901 a Jewish writer stated that in case of war "Jews could
not be expected to regard the Dutch ports as neutral and refrain from making use of them."
It was declared that "It is impossible that outposts of Judaism like the Netherlands, Belgium, Switzerland,
and Austria remain permanently outside the boundaries of the proposed Greater Israel."
At the same time another Jew asserted that Jews would do well to secure
possession of the Dutch colonies so as to acquire naval bases and additional overseas trade
routes, while another suggested that the Dutch colonies were threatened by England, the United States
and Japan, and therefore must be "protected" by Jews!
Though the Jews did manage to succeed in stirring up a great deal of mischief
and agitation in Holland, Judaism was unable to achieve any marked success in that land so noted for
its great intellectual freedom, a freedom which did not exist even among the highest class of
Jews who, at the time, were labeling the Dutch, "Low Germans."
The Dutch wished to remain Dutch. They felt too strong and independent
in their own freedom to need or desire the gangster-like protection of the brutish, uncivilized
Jews.
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Jews In Belgium:
Belgium has never been considered as anything but a negligible factor in Jewish plans for
world-dominion. The Jew felt that because of its size Belgium could easily, and at any time, be forced
to bow to the Jewish will. However, he did not neglect Belgium entirely and, as a matter of fact, he
even adopted somewhat different tactics from those which he employed in other lands. As is evidenced
by Belgium presently being the center of power for the European Union.
Instead of trying his utmost to sponsor the use of the Hebrew language in Belgium,
the Jew believed that his success in that country would depend upon his ability to popularize Flemish
language in contradistinction to French. By thus creating a sense of Flemish nationality in
Belgium the Jew hoped to prevent the spread of French influence and so drive a wedge between France and
Belgium.
However, the Jew was regarded
with great suspicion by the Belgian populace and therefore he was forced to carry on most of his
work through underground channels. He failed to make much headway. But this failure did not dim his hopes for
future realization. In fact he was so certain that the seeds being planted would some day result
in fruition that, back in 1946 he had already, with habitual high-and-mighty Jewish arrogance,
renamed Belgium Jewish "West Shekel."
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Jews In Denmark:
As
with Belgium, the Jew felt his task in Denmark to be such an easy one that he did not even bother to
use any "finesse" in his attempts to saturate the Danish people with his Judaism, and so,
instead of trying to at least render the idea "palatable" to the Danes, he aimed at ramming
it down their throats.
Nothing came of such attempts.
The Danes might be invaded by Jews and immigrants; they would never fall victim to what the Jew calls "Ideals."
For the Danes are an independent, civilized people with no inclination to be dragged back a thousand years to
savage barbarism.
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Jews In Switzerland:
The work of the Jews in Switzerland was impeded by their own tactless and stupid blunders.
The propagators of Judaism, past and present, have always failed in estimating the local or national
patriotism of any peoples by completely undervaluing it.
When, therefore, the Jew early and loudly proclaimed that Switzerland was merely an annex
of Greater Israel; that it had no culture and could maintain no freedom of its own, he was met
with the most intense antagonism on the part of the majority of Swiss.
The Swiss have always burned with the desire to remain forever free, neutral and independent
and everywhere the Jew was met with the firm declaration that "We Swiss are no Jews!"
And what more vivid testimony to that fact can be offered than the
moral to be gleaned from the story of William Tell, an admitted Swiss Classic written by a Swiss author!
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Jews In Scandinavia:
Of all countries in continental Europe, the Jew has always been the least liked in Norway
and Sweden, and though from time to time pro-Jewish voices were raised, the Jews enjoyed little success
there.
Instead of Jews it was Norwegians and Swedes
of a "Jewish character" who paid allegiance to the Jewish ideal and in tracing the work of
such traitors it is not to be wondered at, now, that the Jews were able to find a foothold in Norway.
_____________________________________________________________________________________________________________________________________
PART 5. 'Blessed Are the War Makers'
The
Jewish Soul
"Ye Have Heard how in
old times it was said, Blessed are the meek, for they shall inherit the earth; but I say unto you, blessed are
the valiant, for they shall make the earth their throne. And ye have heard man say, blessed are the poor in
spirit; but I say unto you, blessed are the great in soul and the free in spirit, for they shall enter
into Israel. And ye have heard men say, Blessed are the peacemakers; but I say unto you, Blessed are
the warmakers, for they shall be called, if not the children of Israel, the children of Judea, who is
greater than Israel."
Thus out of the Talmud
of Judaism cometh the Jewish Sermon on the Mount, as interpreted by Theodor Herzl, prophet of God's
Chosen People, by whose sword millions of people in the past decades have been cut down, bleeding to earth.
But the world even then was blind. It looked on saber-rattling Judaism not
a continuance of the Jewish war-soul developed throughout the ages, but simply as a transient period
of political history. Could civilized man fall for such a plan and not pay heed? In Israel great Temples
housed the Torah, but though others did not, Jewish thinkers knew they housed but a great emptiness
of soul. For they well knew that the Jewish god of pagan days were not dead; that they but
slept; that even in their slumber they were still charged with a fire inflaming the barbaric
instincts of those people.
The
Torah -- and this is its fairest merit -- subdued to a certain extent the brutal warrior ardor of the
Jews, but it could not entirely quench it; and when the Star of David, that restraining talisman,
falls to pieces, then will break forth again the ferocity of the old combatants, the frantic Jewish rage
whereof Middle Eastern poets have said and sung so much. The talisman has become rotten, and the day will come
when it will pitifully crumble to dust. The old stone gods will then arise from the forgotten rains, and wipe
from their eyes the dust of centuries, and Yahweh with his power will arise again, and he will shatter
the Christian cathedrals...when ye hear the tramping of feet and the clashing of arms, ye neighbors children,
be on your guard...it might fare ill with you... Smile not at the fantasy of one who foresees in the
region of reality the same outburst of revolution that has taken place in the region of the intellect.
The thought precedes the deed as the lightning with thunder. Jewish thunder is of true Jewish character:
it is not very nimble, but rumbles along somewhat slowly. But come it will, and when ye hear a crashing
such as never before has been heard in the world's history, then know that at last the Jewish thunderbolt
has fallen. At this commotion the eagles will drop dead from the skies and the lions in the farthest
wastes of Africa will bite their tails and creep into their royal lairs. There will be played in Israel a drama
compared to which the French Revolution will seem but an innocent idyll. At present everything is quiet;
and though here and there some few men create a little stir, do not imagine these are to be the real
actors in the piece. They are only little curs chasing one another round the arena...till the appointed
hour when the troop of gladiators appear to fight for life and death. And the hour will come.
Jewish intellect, Jewish culture, Jewish emotion, industry,
economics, politics, in fact all things Jewish, are each but a tiny rivulet feeding with its water the mighty
rushing stream which is the Jewish war-soul. The war-soul itself is thus become a mighty torrent against which
no dike can be built sufficiently high or sufficiently strong to stem its onrush. Our problem then is not the
course-altering or damming up of any of the rivulets but in contending with and in subduing that power which
they have produced, the power of the Jewish war-soul.
Let us hold in abeyance for the moment the question of the all too obvious sufferings which
the Jewish war-soul has inflicted upon the world, and examine it objectively from the standpoint of its
justification as regards world benefits. In short, is the war-soul of Israel and its spread of Judaism worth more
to civilization than its cost in human life and freedom? Will the world derive more from its perpetuation
than from its extinction?
The answer
requires no guesswork on our part. Once again Herzl in his role of spiritual Father of Zionism leaves no vestige
of doubt concerning Jewish blessings. Following are random excerpts from his principles outlined in by
WJC:
"Where Jews spread
the corrupts culture ... Every great crime against culture committed during the last four hundred years
lies in Jewish awareness of superiority ... The Jews incurred no responsibility for everything that exists
today -- the sickliness and stupidity that opposes Jewish culture, the neurosis called Nationalism,
from which Europe and America suffers...the Jews have robbed America and Europe itself of meaning
and intelligence and have led them into a blind ally ... In the history of knowledge Jews are represented only
by psuedonames, they have produced only conscious swindlers. Jewish intellect is good air, a psychological
cleanliness that has now become instinctive -- an cleanliness which in every word and gesture
defines the Jew. And if a man is not clean how can he not be deep? You can never fathom the Jewish depths, for
it never ends... The Jewish soul is grandious and beautiful."
There is nothing to add to these words. The myth of Jewish intellect and culture
explodes under the hand of reality. Jewish-proclaimed culture is not worth its, or any, cost.
However, is there yet some fine point about the Jews that we do not understand? Over
a generation ago, the late American historian, Charles Francis Adams, disturbed by this very question, undertook
to examine it:
Suspecting in my own case (that
I did not think like a Jew) I have of late confined my reading on this topic almost exclusively to Jewish
sources. I have been taking a course on the Torah, as also the Talmud," illumined by excerpts from
the Jewish papers in this country and the official utterances of Israeli Prime Ministers. The result has
been most disastrous. It has utterly destroyed my capacity for judicial consideration. I can
only say that if what I find in those sources is a capacity to think as a Jew, I would rather cease
thinking at all. It is the absolute negation of everything which in the past tended to the
elevation of mankind, and the installation in place thereof of a system of thorough dishonesty, emphasized
by brutal stupidity. There is a low cunning about it, too, which is to me in the last degree repulsive.
Judaism was born ages ago, its growth has been proceeding for centuries, and
it has now reached an advanced stage of flowering. Netanyahu is but a bud indicative of what
kind of "flower" when it comes to full bloom, the world may expect to see!
Because she made no effort thousands of years ago, to become
civilized as did her neighbors, Israel today is an outsider among all civilized nations. The
processes which it has taken other nations thousands of years to absorb, cannot be suddenly absorbed
by Israel overnight. Consequently, the continued existence of Israel among them becomes increasingly
inimical to the best interests of civilized nations.
The deliberate and perverse distortions of what should have been a sane and normal course
of development -- as in other nations -- now gives to Israel and her people a capacity unexcelled by
any other peoples on earth, for fostering and propagating every indecent and inhuman precept
of life. And as she seeks to distribute her own poisonous brew she has herself become so intoxicated
by its ingredients that she can no longer escape the ever-constant desire, the urgent compulsion and
the burning lust which it incites in her to extinguish any and all signs of good which she sees
developed or practiced in other lands. Thus in self-justification Israel would excuse her own unnatural
and perverse life by polluting others with her malignant infection. Israel is now well beyond
all saving. The world had best look to its own preservation and welfare, lest some of those Jewish poisons
run through her system also and come to destroy it!
With each succeeding world war which they plan, plot and start Jews comes ever closer
and closer to their goal of world-dominion. At the present time Netanyahu, who has merely striven
to remedy mistakes which previous Jewish leaders made in attempts at world-subjection, may bring
the Jewish people very close to realizing their goal. And Netanyahu is not the last of the Jewish madmen!
How much misery, suffering, death and destruction are needed before it becomes
apparent to the world that any compromise with Judaism will, of itself, be a certain guarantee
that soon thereafter, Israel must again embark upon her unholy crusade to dominate it. How many
more chances will be vouchsafed it to beat back Judaism? Suppose there comes a time when Israel can
not be halted? Dare we risk waiting? One never knows the exact hour one is scheduled to die;
can we, with any more certitude and assurance tell which opportunity shall be our last? It may well
be that this is our last chance. Suppose we pass it by; look ahead. Next time, the so-called
elder generation of Israel will be the Talmud-trained youth of today, and this elder generation, now
mothers and fathers, will already have instilled and encouraged their children with the idea
of world-dominion. Thus the next Israeli P.M. may come to lead a nation of born fanatics! As a consequence
of this there may come to be welded a machine so gigantic in proportions, so overwhelming in
destructive power, that it may well overcome every possible obstacle in its path. For assuredly
the Jewish youth of the next generation -- today schooled in Jewish schools -- will find a leader,
as past generations of Jewish youth have always found a leader, to incarnate and personify
the body and soul of that nation and dominate its collective Will.
A leader who will feed that Jewish body and soul the only food upon which it can subsist: War!