Click on this text to watch The Jewish Genocide of Armenian Christians

What’s the Real Story

About the Armenian Genocide?


Emmanuel Curasso



FEW PEOPLE understand the true reason the Armenian Genocide happened. The

most common (and mistaken) belief is that the motivation was Turkish nationalism.

The promulgation of that incorrect view is largely the work of the Jews, upon whose

ethnic relations most of the blame really does fall. (ILLUSTRATION: Emmanuel Curasso)


Because the Armenian Genocide was prompted, not by Turkish nationalism, but

by the financial interests of a Jewish banking family, the Rothschilds. Although Turkish

nationalism made it easier for the Rothschilds to manipulate the situation, and whereas

a certain amount of ethnic strife preceded 1915, it was the meddling of these Jewish

bankers that caused the genocide itself.


The Rothschilds owned (since 1884) the Caspian and Black Sea Petroleum Company,

which extracted oil from fields near Baku, in Azerbaijan, and shipped it over the Caucasus

by rail to Batumi in FSR Georgia, thence by sea via the Dardanelles to their refinery

in Fiume (a port city now called Rijeka, in Croatia) on the Adriatic. The products, including

kerosene, were then sold throughout central Europe in competition with similar products

sold by the Rockefeller-owned Standard Oil company. The Rothschilds wanted to eliminate

ethnic conflict along the trade route, and since the Armenians were the weakest party in

those conflicts, the cheapest way for the Rothschilds to get what they wanted was to

eliminate the Armenians.


There is a photograph taken by a German officer in 1915 showing a row of young women

who had been hanged upon crosses in mockery of the Crucifixion of Jesus because

they had refused to convert to Islam. Many of the Young Turks’ “infantry” were, indeed, Muslims. 

But Jews were directing the campaign.


In conventional history, subject matter that is considered by the Jews to be sensitive may

be presented in a way that is either almost accurate but nowhere near complete, or else

it is reasonably complete but nowhere near accurate. Or it might be neither

complete nor accurate, but rather an intentionally deceptive fabrication.


It is so with the common account of the instigators of the Armenian Genocide: the

“Young Turks.” What the historical narratives commonly omit is that the Young Turks were

founded by a Jew who grew up in Italy, Emmanuel Curasso. Curasso set up the Young Turks

as a secret society in the 1890s, beginning in Salonika, Macedonia. Most of the Young Turks, and

virtually all of their leadership, were Jews.


This isn’t really uncommon. The Jews have learned many tricks of political deception.

They will go so far as to set up their own opposition, and, attributing its membership

to other ethnicities — e.g. Muslims, Christians, racists — will later condemn these

other groups for deeds that they, themselves, committed. Most of the time, the corrupted

version of history goes into the school textbooks unchallenged (for a trivial example,

see ).


Assisting the Rothschilds wasn’t the Young Turks’ only purpose. They also wanted

to undermine Sultan Mehmed in order to facilitate the theft of Palestine by Zionist Jews.


Many of the Jews among the Young Turks adopted noms de guerre. For example, the

real name of the Young Turk writer known as “Tekin Alp” was Moishe Cohen. Also, the

editor-in-chief of the Young Turks’ main newspaper, The Young Turk, was Vladimir Ze’ev

Jabotinsky, a Zionist Jew who worked as a journalist in Italy during the 1890s and lived in

Odessa prior to the Armenian Genocide.


So, really, the blame for the deaths of 1.5 million Christian Armenians doesn’t belong to

any sort of nationalism. It belongs to greedy Jews who wanted their oil business to enjoy

increased profits.


We read in “The Armenian & Jewish Genocide Project: Eliminating Ethnic Conflict

Along the Oil Route From Baku to the Suez Canal Region” by Clifford Shack:


Considering this brief history at the dawn of the new Oil Age, a question presents

itself to the inquisitive and demanding student. To an all-powerful banking family like

the Rothschilds, whose vast wealth bankrolled many a war, causing millions of fatalities…

was the removal of a small minority like the Armenians a fair price to pay for the

peace in a region so crucial to the development and investment of the Far East, which

contained countless millions, later billions of consumers? Squeamish the

Rothschilds were not, their line of work requires pragmatism to rule their day.


It would be fair to say that the genocide of a group of a million or so, to serve the benefit

of a billion or so, is less of a question of should it be done, than how it could be done.

So as not to reveal any plausible motive which could link the actual planners to the 

genocide, the scheme involved a proxy party, which was manipulated

 through layers of influence, providing sufficient cover for the planners.


The mere elimination of the Armenian population of Baku would not solve the problem

of ethnic conflict in that region. The surrounding areas would provide reservoir effect in

resupplying the conflicting minority element. [It is here interesting to note that there is no

 malice on the part of big business in their decision to erase a population. It is simply

easier to erase a million than tens or hundreds of millions of the surrounding Moslem population.]


There is some exculpatory verbiage in Shack’s text.


“…was the removal of a small minority like the Armenians a fair price to pay for the peace

in a region so crucial to the development and investment of the Far East, which contained

countless millions, later billions of consumers? … It would be fair to say that the genocide of a

group of a million or so, to serve the benefit of a billion or so, is less of a question of should it

be done, than how it could be done.”


That’s misleading. Possibly Clifford Shack is confused here. Corporations in general, and

most definitely the Rothschilds in particular, do not exist to serve mankind, nor

even their customers. They exist to make a profit, to convey wealth to their

owners, their shareholders.


The Rothschilds didn’t have any “greater good of mankind” motives when they began plotting

the murder of the Armenians. They had their own advancement, the increase of their own wealth

and power, as their incentive.








A picture released by the Armenian Genocide Museum-Institute dated 1915 purportedly shows soldiers standing over skulls of victims from an Armenian village.


Why won’t Israel acknowledge

the Armenian Genocide?


Because the Donmeh cryto-Jewish

leadership of Turkey was responsible.


The following two articles provide some relatively unknown yet critical history concerning

the Armenian Genocide which occurred from 1915 through 1923.  That the genocide took

place is indisputable; that various countries would have the world community of nations

believe otherwise is quite curious.


However, considering the roles — both direct and indirect — that the genocide deniers

actually had in the engineered atrocity, it is now understood why they cling so tightly to

their false version of history.  The Modern State of Israel (MSI) is particularly connected

to the Armenian Holocaust as it is also known.  This has proven to be the case by virtue

of the secret Jewish leadership known as the Dönmeh which surreptitiously ruled Turkey before

and after the Armenian Genocide.


Ultra-Secret Conspiracy in the Middle East Revealed: The Donmeh, the Wahhabi and Zionism’s Sephardic Jewry


What is extremely important to understand is the Zionist foundation of that Jewish leadership.

 For it is a cabal of hardcore Zionists who have been behind every major revolution and

genocide in modern history.  For example the Bolshevik Revolution that turned czarist

Russia into a massive penal colony (aka Gulag Archipelago) was orchestrated and carried

out by Anglo-American Zionists.  The top tier of the entire leadership of the eventual

USSR was predominantly  made up of closet Zionists or disaffected Russians of Jewish

ancestry.  The authority on this factual history is no less than Alexander Solzrenitzen, author of

“The Gulag Archipelago”.   As follows:


RUSSIA & THE JEWS: Aleksandr Solzhenitsyn Exposes The Christian Holocaust


With this correct understanding it is now much easier to comprehend why the Armenian

Holocaust even took place.  Such a cataclysmic event was manufactured for reasons

which can only be understood looking through the lens of a Zionist planner.  Of course,

in 1915 the master plan was to establish the MSI in 1947.  Regardless of what was necessary

toward the formation of Israel — civil wars and revolutions, World Wars and Great

Depressions, genocides and mass exoduses — the plan would not be thwarted.


Did 70 Million Die So The Jews Could Have Palestine?


But why was the Armenian Holocaust so integral to their plans to establish the Modern

State of Israel? Were there corporate oil interests also intersecting in the same region

which made the genocide of Christians a business expedient?  What were the specific

religious tensions and other regional influences that brought about the first genocide of

the 20th century which many refuse to recognize?  Some of the answers

can be found at the following link, as well as at the two exposés below.


Why Were Jewish Zionists Behind The Armenian Holocaust? 


The Millennium Report




Jewish Young Turks and the Armenian Genocide

Spirit of Serbdom

The key persons of the Young Turk movement were Jewish, including Mustafa Kemal Ataturk.

The Committee of Union and Progress, later known as Young Turk movement which was

responsible for the fall of the Ottoman Empire and the genocide of Armenians, Greeks

and Assyrians, was created and controlled by Jews. They belonged to a group called

Donmeh, crypto-Jews who converted to Islam in order to hide their Jewish identity. These

Donmeh Jews were also followers of Sabbatai Zevi, a self-proclaimed Jewish Messiah

who converted to Islam as well. The international Jewish elite planned to create a Jewish

state in Palestine but the problem was that Palestine was under Ottoman rule. Founder

of the Zionist movement, Theodor Herzl wanted to negotiate with the Ottoman Empire

for Palestine, but he failed. The international Jewish elite wanted to gain control over the

Ottoman Empire and destroy it in order to free Palestine, therefore the crypto-Jews

of the Donmeh group founded the Committee of Union and Progress under the guise

of a secular Turkish nationalist movement. The Young Turks had at least two congresses

(1902 and 1907) in Paris in order to plan and prepare a revolution in order to gain control

over the Ottoman Empire. In 1908, the Young Turks launched

a revolution and forced Sultan Abdul Hamid II into submission.


The international Jewish elite provoked the first world war in order to achieve several goals,

including the revolutions in Russia and Germany and the destruction of the Ottoman Empire.

In 1917, Great Britain signed the Balfour Declaration, the promise for the creation of a Jewish

state in Palestine. British troops could gain control over Palestine and prepared it for the

creation of a Jewish state in Palestine. Crypto-Jew Mustafa Kemal Ataturk created a Turkish

Republic in order to destroy the Ottoman Empire completely. The Jewish revolutionist Alexander

Parvus (who got rich through arms trading) was the financial adviser of the Young Turks

and the Jewish Bolsheviks supplied Ataturk with 10 million gold roubles, 45,000 rifles, and

300 machine guns with ammunition. In 1915, the Young Turks committed a genocide against

the Armenians, but also against the Greeks and Assyrians. The main reason for the

Jewish genocide of the Armenians is that the Jews believe that the Armenians are the Amalekites,

the arch enemies of the Israelites (Jews believe they are the descendants of the

ancient Israelites). The Turkish government and Jewish groups such as the ADL deny the

Armenian genocide, highly likely because the key persons of the Young Turk movement were

Jewish, including Mustafa Kemal Ataturk.


Jewish author and rabbi Joachim Prinz confirmed in his book

“The secret Jews” that Ataturk was a donmeh crypto-Jew, page 122:


“The revolt of the Young Turks in 1908 against the authoritarian regime of Sultan Abdul Hamid

began among the intellectuals of Salonika. It was from there that the demand for a constitutional

regime originated. Among the leaders of the revolution which resulted in a more modern

government in Turkey were Djavid Bey and Mustafa Kemal. Both were ardent donmehs.

Djavid Bey became minister of finance; Mustafa Kemal became the leader of the new

regime and he adopted the name of Atatürk. His opponents tried to use his donmeh

background to unseat him, but without success. Too many of the Young Turks in the newly

formed revolutionary Cabinet prayed to Allah, but had as

their real prophet Shabtai Zvi, the Messiah of Smyrna”


New York Times Headline:

On 14 October 1922, the Literary Digest published an articled entitled

“The Sort of Mustafa Kemal is” which states:


“A SPANISH JEW BY ANCESTRY, an orthodox Moslem by birth and breeding, trained

in a German war college, a patriot, a student of the campaigns of the world’s great

generals, including Napoleon, Grant and Lee—these are said to be a few outstanding

characteristics in the personality of the new ‘Man on Horseback’ who has appeared in the

Near East. He is a real dictator, the correspondents testify, a man of the type which is at

once the hope and fear of nations torn to pieces by unsuccessful wars. Unity and power

have come back to Turkey largely through the will of Mustafa Kemal Pasha. No one has

yet, it appears, referred to him as the ‘Napoleon of the Near East,’ but some enterprising j

ournalist will probably do it sooner or later; for Kemal’s way of rising into power, his

methods at once autocratic and carefully considered, even his military tactics, are said to

resemble those of Napoleon.”


In an article entitled “When Kemal Ataturk Recited Shema Yisrael”

by the Jewish author Hillel Halkin, he quoted Mustafa Kemal Ataturk:


“I’m a descendant of Sabbetai Zevi—not indeed a Jew any more, but an ardent admirer

of this prophet of yours. My opinion is that every Jew in this country would do well to join his camp.”


Gershom Scholem wrote in his book “Kabbalah”, page 330-331:


“Their liturgies were written in a very small format so that they could easily be hidden.

All the sects concealed their internal affairs from Jews and Turks so successfully that for

a long time knowledge of them was based only on rumor and upon reports of outsiders.

Donmeh manuscripts revealing details of their Shabbatean ideas were brought to light

and examined only after several of the Donmeh families decided to assimilate completely

into Turkish society and transmitted their documents to friends among the Jews of

Salonika and Izmir. As long as the Donmeh were concentrated in Salonika, the sect´s

institutional framework remained intact, although several Donmeh members were active

in the Young Turks` movement which originated in that city. The first administration that

came to power after the Young Turk revolution (1909) included three ministers of Donmeh

origin, including the minister of finance, Djavid Bey, who was a descendant of the Baruchiah

Russo family and served as one of the leaders of his sect. One assertion that was commonly

made by many Jews of Salonika (denied however, by the Turkish government) was that

Kemal Atatürk was of Donmeh origin. This view was eagerly embraced by many of Atatürk´s

religious opponents in Anatolia.”


Inspector-General of the Turkish Forces in Armenia and Military Governor of the

Egyptian Sinai during WW1, Rafael De Nogales, wrote in his book “Four Years Beneath

the Crescent” that the chief architect of the Armenian genocide, Talaat, was a donmeh Jew,

page 26-27:


“That was the renegade Hebrew (donme) of Salonika, Talaat, the principal organizer of

the massacres and deportations, who, fishing in muddy waters, succeeded in raising

himself from the humble rank of postal clerk to that of Grand Vizier of the Empire.”


In 1915, the Young Turks committed a genocide not just against
the Armenians, but also against the Greeks and Assyrians.

Author Henry Wickham Steed stated in his book “Through Thirty Years:

1892-1922: A Personal Narrative”, page 218-219:



In this task he failed. King Ferdinand, the chief culprit, outlived him and was destined to

lead his country into yet greater disaster. Meanwhile the Turks, among whom the

influence of the—largely Jewish—Committee of Union and Progress was still powerful,

were accentuating the ‘national’ policy which had provoked the first Balkan War and were

dreaming at once of pan-Islamic and ‘New Turanian’ dreams. Many of the Young Turkish

leaders I knew already. Talaat, Minister of the Interior and afterwards Grand Vizir, I

had met in Paris in 1909. Others had visited me in Vienna. Upon Talaat I called soon

after reaching Constantinople. He received me with almost affectionate

cordiality and began at once a magniloquent dissertation upon high politics.”


One of Marcelle Tinayre’s article in L’Illustration in December of 1923, which was translated

into English and published as “Saloniki”, The Living Age, Volume 320,

Number 4156, (1 March 1924), pp. 417-421, one part of it mentions that:


“The donmehs of today, affiliated with Free Masonry, instructed in Occidental universities,

often professing total atheism, have given leaders to the Young Turk revolution. Talaat Bey,

Djavid Bey, and many other members of the Committee of Union and Progress were deunmehs

from Saloniki.”


“It is a well-known fact that the Salonika Committee was formed under Masonic auspices

with the help of the Jews and Donmehs, or crypto-Jews of Turkey, whose headquarters

are at Salonika, and whose organization took, even under Abdul Hamid, a Masonic form.

Jews like Emmanuel Carasso, Salem, Sassun, Fardji, Meslah, and Donmehs or crypto-Jews,

like Djavid Bey and the Baldji family, took an influential part both in the organization of

the Committee and in the deliberations of its central body at Salonika. These facts, which

are known to every Government in Europe, are also known throughout Turkey and the Balkans,

where an increasing tendency is noticeable to saddle the Jews and Donmehs with

responsibility for the sanguinary blunders which the Committee has made. ” –

“Jews and the Situation in Albania”, The London Times, 11 July 1911, page 5


On 9 August 1911, The London Times published a Letter to the Editor from “The Time´s”

Constantinople Correspondent, followed by the Chief Rabbi´s closing comments on the matter,

where one section informs us that:


“Gaster’s views concerning Freemasonry in Turkey do not coincide with those held by

many Moslems. I need only mention Colonel Sadik Bey and the Committee insurgents,

and Sheikh Rashid Ridha. Heaven forbid that I should express an opinion as to which

is right. I will merely remark that, according to information which I have received from

genuine Freemasons, the majority of the lodges founded under the auspices of the Grand

Orient of Turkey since the revolution were, at the outset, avatars of the Committee of Union

and Progress, that they have not yet been recognized by British Freemasonry, and that the

first ‘Supreme Council’ of the G. O. of Turkey appointed in 1909, contained three Jews

(Carasso, Cohen, and Faraggi) and three Dönmés (Djavid Bey, S. Kibar, and Osman Talaat).”


Author Nester Webster wrote in her book

“Secret Societies and Subversive Movements” page 284:

“The Young Turk movement began in the Masonic lodges of Thessaloniki under the direct

supervision of the Grand Orient Lodge of Italy, which later shared in the success of

Mustapha Kemal.”


On 20 August 1908, the Paris newspaper Le Temps,

printed the interview of the Young Turk Refik Bey  who said:


“It’s true that we receive support from Freemasonry and especially from Italian Masonry.

The two Italian lodges [of Thessaloniki] — Macedonia Risorta and Labor et Lux —

have provided invaluable services and have been a refuge for us. We meet there as

fellow Masons, because it is a fact that many of us are Masons, but

more importantly we meet  so that we can better organize ourselves.”







Jews Plotted The Armenian Holocaust

By Brother Nathanael Kapner, Copyright 2007-2010

BUSINESS AS USUAL is a powerful motivating force especially
when Jews like the Rothschilds are running an oil business.

Banking is the forte of the Jewish House of Rothschild.

But raw materials–especially oil–are money in the bank.


The Young Turk movement, AKA Committee of Union and Progress, arose

out of the Rothschilds’ oil interests in the Black Sea area of the Ottoman

Empire in the late 1800s. ‘Creating stability’ in an incendiary realm was

necessary for the Rothschilds’ new oil enterprise Baku Oil. The instability

of the Armenian Christians’ financial and intellectual

prominence in the area was not “good for business.”


Thus hand-picked Jews of Salonika, (Jews made up the majority of the city’s

population), and foreign agitators such as the Russian Zionist, Vladimir

Jabotinksy, the editor of The Young Turk newspaper, were just what the

Rothschilds needed for ridding the source of that instability, the Armenian Christians.


Now, the Zionist Young Turks who sought for the break up of the Ottoman

Empire in order to obtain Palestine–and the House of Rothschild, who needed

a Jewish-controlled Turkey and hegemony over the entire Middle East,

could work together. This meant funding for the Jewish Young Turks and

revolutionary subversives for the Rothschilds.



1680: Sabbatai Zvi, a Turkish Jew, proclaims himself to be the Jewish Messiah

in Salonica. After amassing a following of thousands of Jews - he led them on

a Zionist exodus to Palestine. On the way he decided to become a Muslim.

Many of his followers saw this as God’s plan and also became Muslims.


1716: A group called the “Donmeh” forms in Salonica of Sabbatai Zvi’s

followers headed by Sabbatai Zvi’s successor, Baruchya Russo. By the early

1900’s, the Donmeh numbers in the hundreds of thousands. They were known

as “Crypto Jews” because though outwardly appearing to be Muslims, they

were still Jews following the customs of the Jewish occult Kabbala which

Sabbatai Zvi taught. They continue in their fervent, (yet secret), Zionist vision.


1860: Jewish Hungarian Zionist named Arminius Vambery becomes an

advisor to the Sultan Abdül Mecit while secretly working as an agent for

Lord Palmerston of the British Foreign Office. Vambery tries to broker a deal

between the Zionist leader Theodore Herzl and Sultan Abdul Mecit over the

creation of Israel but fails.


1891: Out of the Donmeh a Zionist political group forms called The Committee

of Union and Progress, later called The Young Turks. The group is headed by

a Freemason Jew by the name of Emmanuel Carraso who organizes the

secret Committee of Union and Progress in Geneva with the help of the Rothschilds.


1895-1896: Sephardic Jews of Salonika together with

the Turks massacre Armenian Christians in Istanbul.


1902 & 1907: Two Congresses of The Young Turks meet in Paris to plan,

prepare, and effect the penetration the Sultan’s army leading to the military

coup of 1908.


1908: The Jewish Young Turks revolt and force the

Sultan Abdul Hamid II into submission.


1909: The Jewish Young Turks rape, torture, and slaughter over

100,000 Armenians in the city of Adana, also known as Cilicia.


1914: The Jews of The Young Turks create unrest, turmoil, and bolster

the paid Serbian assassin, Gavrilo Princip, which leads to World War I.


1915: The Armenian Holocaust engineered by the ruling Jews of

The Young Turks, leaves 1.5 million Armenian Christians starved, tortured,

and murdered.


1918: Jew Mustafa Kemal ‘Ataturk’ ascends into leadership.


1920: Russian Jewish Bolsheviks supply Ataturk iwth 10 million

gold roubles, 45,000 rifles, and 300 machine guns with ammunition.


1921: Ataturk occupies the Port of Baku in conjunction with the Russian Jewish

Bolsheviks ceding it to the Bolsheviks five days later. The Rothschilds are delighted.


1922: Jewish Kemalists orchestrate the burning of Smyrna resulting in

the ‘ethnic cleansing’ of over 100,000 Armenian and Greek Christians left tortured,

starved, raped, and dead.



— “Shortly after the revolution in July 1908, it soon became known

that many of the Young Turks’ leading members were Freemasons.

It was noticed that Jews of all colours, native and foreign, were

enthusiastic supporters of the new dispensation, till, as many Turks

expressed it, every Hebrew became a potential spy of the Young Turks.

Turks began to remark that the movement was rather a Jewish than a

Turkish Revolution.” —



1. Emmanuel Carraso: B’nai B’rith Official of Italian origin. Grand Master

of the Macedonia Resurrected Masonic Lodge in Salonika;

Established the ’secret’ Committee of Union & Progress in Salonika in 1890.


2. Tallaat Pasha (1874-1921): Thought to be a Turk but in reality a “Donmeh Jew.”

Interior Minister of Turkey during World War I; Member of Carasso’s

Masonic lodge and Grand Master of the Scottish Rite Masons in Turkey;

Chief architect of the Armenian Holocaust and Director of Deportations.

He wrote, “By continuing the deportation of the Armenians to their

destinations during the intense cold we are ensuring their eternal rest.”


3. Djavid Bey: “Donmeh Jew.” Talaat’s Finance Minister; Arranged the

finances of revolution in Turkey with the Rothschilds; Later assassinated by

Ataturk as a perceived rival.


4. Messim Russo: Assistant to Djavid Bey.


5. Refik Bey, AKA Refik Saydam Bey: Editor of Young Turk newspaper

Revolutionary Press; Became Prime Minister of Turkey in 1939.


6. Emanuel Qrasow: Jewish propagandist for The Young Turks. Headed the

delegation to inform Sultan Abdul Hamid II that “the nation has removed you

from your office.”


7. Vladimir Jabotinsky: Russian Zionist who moved to Turkey in 1908.

Supported by B’nai Brith of London and Dutch Zionist millionaire, Jacob Kann;

Editor of Young Turk newspaper. Later started the terrorist Irgun political

party in Israel.


8. Alexander Helphand, AKA Parvus: Financier/liaison of the Rothschilds

of the Young Turk revolution; Editor of The Turkish Homeland.


9. Mustafa Kemal ‘Ataturk’ (1881-1938): A Jew of Sephardic (Spanish) origin.

Ataturk attended the Jewish elementary school known as Semsi Effendi School

run by the Jew Simon Zvi. Over 12,000 Jews welcomed to Turkey by Ataturk in

1933 when Hitler came to power.



For many years, the Anti Defamation League and now its director, Abraham

Foxman, refuse to acknowledge that the massacres of 1.5 million Armenians

between 1915 and 1923 constituted genocide. Jews simply can’t stand to share

their so-called “martyred-race” status with anyone else. And besides, Jews

don’t like to have their crimes pointed out to them. If one does, he is instantly

labeled an “Anti Semite!”


Foxman has reiterated the ADL’s opposition to formal U.S. recognition

of the Armenian Holocaust calling a proposed Congressional resolution

“a counterproductive diversion.” This position is inconsistent with the ADL’s

mission statement “to secure justice and fair treatment to all citizens alike.”


But the Jew Abe Foxman and his racist ADL organization do not care about

any other ethnic group but their own. And they will lie and suppress the

historical facts (and all historical facts that incriminate the Jews) of the

Armenian Holocaust and the role that the Jews played in it. Foxman and

all Jews do this in order to perpetuate their image as “innocent victims.”


WE CANNOT ALLOW THE JEWS to get away with their suppression of

historical facts that incriminate the Jews any longer. Abe Foxman and

his racist Jewish friends love to see Revisionist Historians thrown

in jail for questioning particulars of the Jewish Holocaust in Germany.


But it is Foxman and the rest of the Jewish censors who should be thrown

in jail for denying the Armenian Holocaust! Why do Jews abide by a double

standard constantly? Aren’t we all sick of it and all these Jews for that matter by now?


I, for one, Brother Nathanael Kapner, a former Jew and now an Orthodox

Christian, will do all in my power to expose the Jews. For the Jews are

*not* innocent victims of persecution against them but have *prompted*

backlashes against them throughout their “wandering-among-the-nations” history.


The Jews in fact are the most fierce perpetrators

of racist crimes the world has ever known.

And the Armenian Holocaust of which the Jews are responsible

is a clear example of their Jewish racist crimes.



Jack Manuelian, The Founding Fathers of Modern Turkey

Times of London, The Armenian Massacres

Jacob M Landau, The Zionist Jews who founded the idea of Turkish Nationalism;

National Geographic Magazine, September 1916 issue, Saloniki;

Yair Auron, The Banality Of Indifference: Zionism & the Armenian Genocide


Richard Davey, The Sultan and his Subjects; Arnold S. Leese, The Real Jew-A

Lesson From Turkey; Grant Richards, The Cause of The World’s Unrest;

Dr. H. Stuermer, Two War Years in Constantinople; Andrew Mango, Ataturk;

Clifford Shack, The Armenian & Jewish Genocide Project that Eliminated

the Ethnic Conflict; Joseph Hantman,The Turkish-Israeli Connection and

Its Jewish Roots; Hillel Halkin, Ataturk’s Turkey Overturned; Carroll Quigley, Tragedy & Hope






Gunaysu: The Jews of Turkey

and the Armenian Genocide


A groundbreaking book by independent scholar and historian Rifat Bali was published

recently in Turkey, unearthing facts and first-hand accounts that unmistakably illustrate

how the Turkish establishment blackmailed the leaders of the Jewish community—and

through them Jewish organizations in the United States—to secure their support of the

Turkish position against the Armenians’ campaign for genocide recognition. The title of

the book, Devlet’in Ornek Yurttaslari –Cumhuriyet Yıllarında Türkiye Yahudileri 1950-2003,

can be roughly translated into English as “The Model Citizens of the State–Jews of Turkey

in the Republican Period 1950-2003.” (I will refer to the book as “The Model Citizens” in this article.)


The book is a product of the meticulous work Bali carried out for many years at around

15 archives worldwide, including the American Jewish Archives (Cincinatti, Ohio),

B’nai B’rith International Archives (Washington, D.C.), National Archives and Records

Administration (Maryland), Israeli National Archives (Jerusalem), Central Zionist Archives

(Jerusalem), Turkish State Archives (Ankara), public archives in Tel Aviv, private archives

(like that of Manajans Thomspson A.S., an advertising agency based in Istanbul), and

his personal archives. He also researched hundreds of books, dissertations,

and articles in Turkish and other languages, and interviewed numerous individuals.


“The Model Citizens” is in fact the complementary volume of Bir Turklestirme

Seruveni–Cumhuriyet Yıllarında Türkiye Yahudileri, 1923-1945 (A Story of Turkification–Jews

of Turkey in the Republican Period 1923-1945), a reference book Bali published in 1999

that reveals the true picture of the relations of domination between the ruling elite and

non-Muslims in general (and Jews, in particular) after the founding of the Turkish Republic.


Rifat Bali’s books are the richest sources of information for anyone looking to study the

history of the non-Muslims in Turkey during the republican period. These books differ

from others by their sheer wealth of archival references, details from daily life, and

insights into the political, social, and cultural background. They are the result of arduous

and untiring work carried out in both the public and private archives, in addition to a very

detailed scanning of the daily press—which, apparent in both volumes of the history

of the Jews of Turkey, significantly sheds light on how the “establishment” in Turkey,

an organic system covering not only the state apparatus but also the representatives

of the “civil society” from business organizations to the press, operated as a whole to

treat the non-Muslims in Turkey as hostages and not as equal citizens. Although the

history of the minorities in Turkey has become a topic of interest among the dissenting

academia and a limited circle of intellectuals (especially after the turn of the millennium

simultaneously with Turkey’s prospective membership to the European Union), as far

as I can see, none of the works in this field is supported by such a comprehensive

press scan, which includes cartoons in addition to news items and articles.


Turkish Jews lobbying against

the Armenian Genocide


In his 670-page book, Rifat Bali gives a detailed account of the Turkish government’s

efforts to mobilize its Jewish subjects to win the support of the Jewish lobby in the

United States against the Armenian campaigners. At the same time, Bali shows, how the

Turkish authorities played the Israeli government against U.S. policymakers for the same

purpose, by making use of its strategic position in the Middle East, at times promising

rewards (i.e., raising the level of diplomatic relations with Israel), at times overtly or

covertly making threats (i.e., cutting off Israel’s vital military logistical resources by hindering

the use of U.S. bases in Turkey).


The book also offers rich material about how Turkish diplomats and semi-official spokesmen

of Turkish policies, while carrying out their lobbying activities, threatened both Israel and

the U.S. by indicating that if the Jewish lobby failed to prevent Armenian initiatives abroad

—Turkey might not be able to guarantee the security of Turkish Jews. Such Armenian

initiatives included the screening of an Armenian Genocide documentary by an Israeli

TV channel in 1978 and 1990; Armenian participation in an international conference

in Israel in 1982; Armenian genocide bills up for discussion in the U.S. House of

Representatives, and so on. It has been a routine practice for Turkish authorities to invariably

deny such threats. However, Bali’s industrious work in the archives reveals first-hand accounts

that confirm these allegations.


But this is not all. Rifat Bali throughout his book unfolds the entire socio-political setting 

of the process of making the Jewish community leaders active supporters of Turkish

governments’ struggle against the “Armenian claims” in the international arena.


Now let us look at this background. From what Bali brings to our attention, we can see

that there has always been a frantic, extremely vulgar anti-Semitism freely expressed

by Islamic fundamentalists and racists, and openly tolerated by the government and

judiciary. Such anti-Semitism—escalating at times with the rising tension between Israel

and the Muslim countries of the Middle East—often went as far as warmly praising Hitler

for doing the right thing and exterminating the Jews; declaring Jews the enemies of the

entire human race; listing characteristics attributed to Jews as the worst that can be

found in human beings; in one instance, putting up advertisements on walls in

Jewish-populated neighborhoods in Istanbul; and in another case, sending letters to

prominent members of the Jewish community threatening that if they didn’t “get the hell

out of Turkey” within one month, no one would be responsible for what happened to them.


Whenever Jewish community leaders have approached the authorities for a determined

stance against such open anti-Semitism, the answer has been the same: These are

marginal voices that have no significant effect on the general public; and there is freedom

of expression in Turkey.


The eternal indebtedness of Jews to Turks


An important fact about such violent anti-Semitism is that it goes hand in hand with the

widespread official and public conception of the Jews as guests who are indebted to their

hosts; it is a debt that cannot be paid no matter how hard the debtors tried. This view

isn’t only shared by extremist elements in Turkey, but by the entire society—from the elites

to the average person. It is a conviction purposefully designed and maintained by the

establishment. And it enables the perpetual, unending, and unrestricted generation and

regeneration of the relations of domination in Turkey between the establishment and

non-Muslims in general, and Jews in particular, manifested in the treatment of

the latter as hostages.


There are regular manifestations of this relationship. The most unbearable is the

shameless, extremely offensive repetition by both top-ranking government officials

and the mainstream media of how Turkey generously offered shelter to the Jews in

1492, when they were expelled from Spain, and how the Turkish people have always

been so “kind” to treat the Jews with “tolerance” throughout history. This theme is

repeated on every occasion but is voiced more loudly and more authoritatively whenever

pressure on Turkey regarding the Armenian Genocide increases abroad. Another theme

has been the obligation of the Jews to show material evidence of their gratitude to Turkey

on account of the latter’s welcoming of German Jewish scientists right after the Nazis’

ascension to power. (Readers of Bali’s first volume instantly will remember how Turkey

declined thousands of asylum requests by German Jews; how 600 Czeckoslavakian

Jews on board the vessel “Parita” were turned down; and how 768 passengers on the

Romanian vessel “Struma,” after being kept waiting off Istanbul for weeks in poverty and

hunger, were sent to death in the Black Sea by Turkish authorities, with only one

survivor in the winter of 1942.)


An illustrative example is the story of the fury that broke out in Turkey in 1987 when

the U.S. Holocaust Memorial Museum Council in Washington, D.C. decided to include

the Armenian Genocide—as the first genocide of the 20th century— in the Memorial Museum

that was going to be built.

The mainstream media, and not only the ultra-nationalist extremists, started a campaign

that would last for years. Melih Asik from Milliyet (which has always positioned itself as

a liberal and democratic newspaper), in his article on Dec. 20, 1987, accused “Jews” for

being “ungrateful.” After observing the regular ritual of reminding the Jews of the Turks’

generosity in 1492 and during World War II, he wrote: “We treated them with utmost kindness

for many years and now these same Jews are preparing to present us to the world in the

Holocaust museum as genociders. Before everything else this behavior should be

exhibited in the museum of ‘historical displays of ingratitude and disgrace.’”


Melih Asik, as can be seen, is so confident that his readers would not question the use

of the words “these same Jews,” nor ridicule the identification of those Jews who sought

shelter in the Ottoman Empire in 1492 with those sitting in the Holocaust Memorial Museum

Council in 1987. He is that confident because he knows that such identification and

essentialization is a regular, daily pattern internalized by the readers of the Turkish press.


Another very liberal and democrat anchorman of Turkey, Mehmet Ali Birand, known as

a taboo breaker in recent years, joined—and even surpassed—Asik in his Dec. 29, 1987

article that appeared in Milliyet. In it, he publicly called on the Jews of Turkey to fulfill

their “duty of gratitude” and do their best to prevent the Armenians from including the

Armenian Genocide in the museum. He added: “Isn’t it our right to expect [such a display

of gratitude] from every Turkish citizen?” There’s hardly any need to mention that just before

this call to duty, Birand paid tribute to the routine of mentioning the Turks’ generosity towards

the Jews back in 1492.


Not an apologist at all


Yet, it is important to note that Bali is by no means interested in justifying the Jewish

lobby’s vigorous efforts to please the Turkish authorities. While he puts forth a wealth

of evidence of the huge pressure the Jewish community in Turkey is subjected to, that

evidence does not prevent him from giving a critical account of how the Jewish leadership

in Turkey has displayed an eagerness to advocate Turkish views and to support official

Turkish policies. There are numerous accounts in the book of how the Turkish chief

rabbinate confirmed the Jewish community’s happiness and well-being in Turkey,

opposing the promotion of the Armenian Genocide thesis, and how the Quincentennial

Foundation, established by Turkish Jewish leaders in 1992 to celebrate the 500th year

anniversary of the arrival of the Jews to Ottoman lands, actively championed Turkish

official theses.


It is clear from the book that Bali does not like to make comments on the meaning

of his findings; rather, he puts the facts together like a scientist, avoiding to make

personal comments, draw conclusions, or speculate about the reasons or outcomes

of certain facts and events. What he exposes is clear enough to make the picture

complete in the eyes of the reader. It’s up to the reader to acknowledge, for example,

the fact that those who criticized Turkish Jews for their submissiveness had no right

to expect bravery—when none of them raised their voice against the rabid anti-Semitism

freely displayed by fundamentalists, or against the innuendos from government officials,

or against the quite obvious threats from opinion leaders who kept asking the Jews to

prove their loyalty to the Turkish state or relinquish their right to be treated as equal citizens.


A last word about Rifat Bali’s book “Model Citizens.” It should definitely be translated

into English for those who are interested in the Jewish factor in Turkey’s struggle against

Armenian initiatives to recognize the genocide. It would be impossible for anyone either

in Turkey or elsewhere to make a realistic, objective, and complete evaluation of Turkey’s

success in securing the support of Jewish leaders both in Turkey and abroad without

reading this book. Not only that, but the “Model Citizens” is a guide to understanding

how deeply rooted anti-Semitism still is in Turkey that claims to be a European country

knocking on the door of the EU. It also shows how powerful it can be when mobilizing a

country’s human resources against its Jewish citizens—to make the leaders of the Jewish

community act as they are told. Turning the pages of Bali’s book, the reader is made to

see that anti-Semitism has a historical context so horrifying and so vivid in the collective

memory that it can be very instrumental in manipulating victims, and very successful

in carving out “model citizens” as the voluntary executioners of government policies.











The Greatest Mass Murderers of all Time were Jews,

says Jewish Columnist


In 2006, a remarkable article — and admission — appeared

in the Israeli news source Ynet News. Titled “Stalin’s Jews”

and written by Jewish columnist Sever Plocker, this piece confirmed the

terrible crimes which Jewish Communists had committed under Stalin.



“We must not forget that some of greatest murderers of modern times were Jewish,”

Plocker started out by saying. He went on to make a number of startling confessions:

“Here’s a particularly forlorn historical date: Almost 90 years ago, between the 19th and 20th of December 1917,

in the midst of the Bolshevik revolution and civil war, Lenin signed a decree calling for the establishment of

The All-Russian Extraordinary Commission for Combating Counter-Revolution and Sabotage, also known as Cheka.

“Within a short period of time, Cheka became the largest and cruelest state security organization. Its organizational

structure was changed every few years, as were its names: From Cheka to GPU, later to NKVD, and later to KGB.


“We cannot know with certainty the number of deaths Cheka was responsible for in its various manifestations,

but the number is surely at least 20 million, including victims of the forced collectivization,

the hunger, large purges, expulsions, banishments, executions, and mass death at Gulags.

“Whole population strata were eliminated: Independent farmers, ethnic minorities, members of the bourgeoisie,

senior officers, intellectuals, artists, labor movement activists, “opposition members”

who were defined completely randomly, and countless members of the Communist party itself.



“In his new, highly praised book The War of the World, Historian Niall Ferguson writes that no revolution in the

history of mankind devoured its children with the same unrestrained appetite as did the Soviet revolution. In his

book on the Stalinist purges, Tel Aviv University’s Dr. Igal Halfin writes that Stalinist violence was unique in that

it was directed internally. “Lenin, Stalin, and their successors could not have carried out their deeds

without wide-scale cooperation of disciplined ‘terror officials,’ cruel interrogators, snitches, executioners,

guards, judges, perverts, and many bleeding hearts who were members of the progressive Western Left and were

deceived by the Soviet regime of horror and even provided it with a kosher certificate.


“And us, the Jews? An Israeli student finishes high school without ever hearing the name Genrikh Yagoda, the

greatest Jewish murderer of the 20th Century, the GPU’s deputy commander and the founder and commander of the NKVD.

“Yagoda diligently implemented Stalin’s collectivization orders and is responsible for the deaths of at least 10 million people.

“His Jewish deputies established and managed the Gulag system. After Stalin no longer viewed him favorably,

Yagoda was demoted and executed, and was replaced as chief hangman in 1936 by Yezhov, the “bloodthirsty dwarf.”

The Jew Genrikh Yagoda, director of the NKVD, the Soviet Union’s Stalin-era security and intelligence agency.


“Yezhov was not Jewish but was blessed with an active Jewish wife. In his book Stalin: Court of the Red Star,

Jewish historian Sebag Montefiore writes that during the darkest period of terror, when the

Communist killing machine worked in full force, Stalin was surrounded by beautiful, young Jewish women.


“Stalin’s close associates and loyalists included member of the Central Committee and Politburo Lazar Kaganovich.

Montefiore characterizes him as the “first Stalinist” and adds that those starving to death

in Ukraine, an unparalleled tragedy in the history of human kind, did not move Kaganovich.

“Many Jews sold their soul to the devil of the Communist revolution and have blood on their hands for eternity.

We’ll mention just one more: Leonid Reichman, head of the NKVD’s special

department and the organization’s chief interrogator, who was a particularly cruel sadist.

Yagoda (center) inspecting the construction of the Moscow-Volga canal, built by slave labor from the Gulags.



“In 1934, according to published statistics, 38.5 percent of those holding the most senior posts in the Soviet

security apparatuses were of Jewish origin. Even if we deny it, we cannot escape the Jewishness of ‘our hangmen,’

who served the Red Terror with loyalty and dedication from its establishment. After all, others will always remind us of their origin.”



The Gulags: Jewish-Run Concentration Camps


As mentioned above, the infamous Soviet Gulags were under the direct control of the Jew Yagoda. He was not the

only such Jew involved in the running of these camps, in which millions were interned and nearly 1.4 million died.

The most famous revelation about the Jewish nature of the Gulags was that of famous dissident Alexander Solzhenitsyn.


Speaking from personal experience as a Gulag prisoner, Solzhenitsyn gave a candid account

of Jews in charge of the Soviet prison camps in his book, Two Hundred Years Together.


According to his observations, Jews made up a clear preponderance in the Gulag administration and in the early

Bolshevist government, saying that of the 22 ministers in the first Soviet government three were Russian, one Georgian,

one Armenian and 17 were Jews. In addition, he points out, from personal experience

once again, that “two thirds of the Kiev Cheka” (secret police) were Jews.


In 1937, another book appeared in Germany called Jewish-Run Concentration Camps in the Soviet Union,

which revealed that Communist Jews were the commandants of 11 out of the 12 main Gulags.